Today's Mishnah Yomi
Menachos 11:1 - 11:2
The Mishnah Yomi for Thursday, October 9, 2025 is Menachos 11:1 - 11:2
Mishnah 1
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Mishnayos Menachos Perek 11 Mishnah 1
מנחות פרק י"א משנה א׳
Bartenura
שתי הלחם. לחם הפנים נילוש אחד אחד. דכתיב ביה (ויקרא כ״ד) שני עשרונים יהיה החלה האחת, מלמד שנלושות אחת אחת. ומנין שאפייתן שתים שתים, תלמוד לומר (שם) ושמת אותם, שימה ראשונה שאתה עושה מהם דהיינו בתנור תהא בלשון אותם, דמשמע שהיה נותן שנים בשני דפוסים יחד בתנור. יכול אף שתי הלחם כן, תלמוד לומר ושמת אותם, שהיה לו לומר ושמתם, מה תלמוד לומר ושמת אותם, אותם אתה נותן שנים שנים בתנור ואי אתה נותן שתי הלחם שנים שנים אלא אחד אחד:
ובטפוס. כמו דפוס פורמ״א בלע״ז. כמין תיבה שנטל כסויה ושתי דפנותיה זו כנגד זו. כך הלחם היו לו שתי דפנות ושולים רחבים ומתקן הבצק בתוך הדפוס שיהא עשוי כעין הדפוס:
וכשהוא רודה. אותן מן התנור:
נותנן בדפוס. כדי שלא יתקלקלו. וישברו. נמצא שלשה דפוסים הן, אחד כשהיא בצק, ואחד היה לה בתנור כשהיא נאפית, ואחד כשהוא רודה מן התנור נותנה בדפוס כדי שלא תתקלקל:
Mishnah 2
Mishnayos Menachos Perek 11 Mishnah 2
מנחות פרק י"א משנה ב׳
Bartenura
לישתן ועריכתן בחוץ ואפייתן בפנים – but the reason for this matter is not explained in the Gemara, why their kneading and their rolling is outside [the Temple courtyard] but their baking is inside [the Temple courtyard].
ואינן דוחות את השבת – their baking.
וכשרות בבית פאגי – Maimonides states that it is a place close to the Temple Mount from outside (see Tractate Menahot, Chapter 7, Mishnah 3 – as a special place for the baking of meal-offerings) that they would bake the meal-offerings thee. From the language of (Daniel 1:12-13): “[Please test your servants for ten days, giving us legumes to eat and water to drink. Then compare our appearance with that of the youths] who eat of the king’s food, [and do with your servants as you see fit].” But the Halakha is onot other than according to the words of the first Tanna/teacher.
לישתן ועריכתן בחוץ ואפייתן בפנים. לא אתברירא טעמא דהא מלתא בגמרא אמאי לישתן ועריכתן בחוץ ואפייתן בפנים:
ואינן דוחות את השבת. אפייתן:
וכשרות בבית פאגי. רמב״ם אומר שהוא מקום סמוך להר הבית מחוץ, ששם היו אופים המנחות. מלשון פת בג המלך. ואין הלכה אלא כדברי תנא קמא:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
שתי הלחם. לחם הפנים נילוש אחת אחת – as it is written concerning it (Leviticus 24:5): “[You shall take choice flour and bake of it twelve loaves,] two-tenths of a measure for each loaf,” which teaches that they are kneaded one by one. And from where [do we learn] that their baking is two at a time? The inference teaches us (Leviticus 24:6): “Place them/ושמת אותם [on the pure table before the LORD in two rows, six to a row].” The first placement that you do from them, that is in the oven, will be in the [plural] language of “them/אותם”, that implies that he would place two in two molds/frames together in the oven. It is possible that even the two loaves are like this, as the inference teaches us (ibid.,): “Place them,” that you should have said, “place them” [regarding the shewbread/לחם הפנים ], what does the inference each us – those – you place two by two in the oven, but you do not place the two loaves – two by two, but rather one at a time.
ובטפוס – like דפוס/mold or frame – PURMA in the foreign tongue, like a sort of box that you take its cover and its two walls one opposite the other, so also the bread, you would have two walls and wide rims at the bottom of the vessel and you prepare the dough within the mold that it is made like a kind of mold.
וכשהוא רודה –[removes/detaches bread from where it sticks] from the oven.
נותנן בדפוס. כדי שלא יתקלקלו – and break. It is found that there are three molds: one when it is dough and one when it was in the oven when it is baking, and one when he detaches bread from where it sticks from the oven and places it in a mold in order that it not be spoiled (see Tractate Menahot 94a).