Today's Mishnah Yomi
Shabbos 16:2 - 16:3
The Mishnah Yomi for Thursday, September 28, 2028 is Shabbos 16:2 - 16:3
Mishnah 1
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Mishnayos Shabbos Perek 16 Mishnah 2
שבת פרק ט"ז משנה ב׳
Bartenura
מצילין מזון ג׳ סעודות. ואף על גב דבהתירא קא טרח דהא לא שרו ליה לאצולי אלא לחצר המעורבת בלבד, אפילו הכי לא שרו ליה לאצולי טפי, מפני שאדם בהול על ממונו ואי שרית ליה אתי לכבויי:
נפלה דליקה בלילי שבת. קודם אכילה:
שחרית. קודם סעודה:
ר׳ יוסי אומר לעולם הוא מציל. הואיל ויומא בר הכי הוא ובהתירא טרח. ואין הלכה כר״י:
Mishnah 2
Mishnayos Shabbos Perek 16 Mishnah 3
שבת פרק ט"ז משנה ג׳
Bartenura
מצילין סל מלא ככרות – since at one time he saves It, what does it matter if it is a little or a lot.
ועגול של דבילה – even though it is large and he has man meals.
ואם היו פקחים – and they know that if they ask for payment as workers, they are not taking payment on the Sabbath since initially, they are not aware that it is the payment for work that they came, they make a bill for him after the Sabbath and we are dealing with someone who fears Heaven and even though that is from lawlessness that he has become worthy and what he has saved is his, nevertheless, it is not enjoyable for him that he does not have from others for he knows that by force it was made ownerless, and for nothing also he does not enjoy it, for he troubled for it and therefore, he takes his payment.
מצילין סל מלא ככרות. הואיל ובבת אחת הוא מציל מה לי פורתא מה לי טובא:
ועגול של דבילה. אע״פ שהוא גדול ויש בו סעודות הרבה:
ואם היו פקחים. ויודעים שאם ישאלו שכר כפועלים לאו שכר שבת שקלי, כיון דמעיקרא לאו אדעתא דשכר פעולה באו, עושין עמו חשבון לאחר שבת. ובירא שמים עסקינן, דאע״ג דמהפקירא קא זכי ומה שהציל דידיה הוי מ״מ לא ניחא ליה דליתהני מאחרים דידע דעל כרחיה אפקריה, ובחנם נמי לא ניחא ליה דלטרח, הילכך שקיל אגריה:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
מציליין מזון ג' סעודות – and even though that with legal permission he busied himself but only to a courtyard where there is a symbolic community of residence (i.e., an Eruv) alone, but nevertheless, they did not permit to him to save more because a person is pressed regarding his money, and if it was permitted to him, he would come go out (and collect more).
נפלה דליקה בלילי שבת – for to eating.
ר' יוסי אומר לעולם הוא מציל - since it is a day outside of this – and with legal permission, he pressed, but the Halakha is not according to Rabbi Yosi.