Shabbos 15:3 - 16:1

מקפלין את הכלים – clothes that are spread out, one folds them even four and five times in order to return to wear them on that same day and they did not teach other than for one person, but not for two people, for it appears as if he is repairing/fixing them. But concerning one person, they did not speak other than for new clothes which are hard and don’t quickly crease/wrinkle, but old [clothing], which are folded and repaired more and it appears like we repair them. But on the new [clothing]also, we did not state this other than on white, but not on colored clothing, for the folding of colored clothing repairs them the most, but on white [clothing] also, we did not state other than if he lacks any other clothing to change into, but if he has other clothing to change into for the honor of the Sabbath, it is prohibited to fold them.

מיום הכפורים לשבת – when Yom Kippur occurs on the Eve of Shabbat since Shabbat is more stringent than Yom Kippur and that of Yom Kippur is not sacrificed on the Sabbath for it is considered a burnt-offering of a weekday on the Sabbath.

רבי עקיבא אומר – they (i.e., Yom Kippur and Shabbat) are equivalent and the sacrifice of one of them is not offered on its fellow, and the Halakha is according to Rabbi Akiba.

כל כתבי קדש – even [the works of the] Prophets and Writings, we save them from a courtyard that a fire had fallen upon it [and bring them] to another courtyard that was in the same alley, even though they did not create a symbolic community of residence and this (i.e., the works of the Prophets and the Writings) which would be written in the modern form of Hebrew type and in the holy language.

בין שקורין בהן – such as the Prophet/Haftarah [portions] that we read on Shabbat in the synagogue.

בין שאין קורין בהן – such as the Writings, for even individuals should not read them on Shabbat because [it would lead to] being idle from the Bet Midrash/House of study as above when they would preach sermons to the people on the Sabbath where they teach them the laws of prohibitions and what is permitted, because on all of the weekdays, the people are engaged in their labors/work and they (i.e., the Rabbis) forbade the reading of the Writings on Shabbat at the time of the Bet Midrash/House of Study they pull at the hearts and come to prevent them to ear the sermon.

ואעפ"י שכתובים בכל לשון – and there is an opinion that states that they didn’t give [them permission] to read them and we don’t save them nevertheless they require the removal [and storage] of sacred object and it is forbidden to place them in an ownerless place.

למבוי שאינו מפולש – for it has three partitions and one stake [fashioned in the ground] in the fourth direction, this is an alley that is not open (i.e., not closed by a fourth partition) that is spoken of here. Three partitions without a stake = is an open alley and it is explained in the Gemara (Tractate Shabbat 117a) but the Halakha is not according to Ben Beteira.