Today's Mishnah Yomi
Shabbos 16:4 - 16:5
The Mishnah Yomi for Friday, September 29, 2028 is Shabbos 16:4 - 16:5
Mishnah 1
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Mishnayos Shabbos Perek 16 Mishnah 4
שבת פרק ט"ז משנה ד׳
Bartenura
ולשם הוא מוציא. לתנא קמא לחצר המעורבת, ולבן בתירא אפילו לחצר שאינה מעורבת:
כלי תשמישו. שצריכים לו לאותו היום לסעודה:
י״ח כלים. שהוא רגיל ללבוש בחול בבת אחת ותו לא. ואלו הן, הסרבל העליון, ומלבוש שממלאין אותו מוך וצמר גפן בין תפירה לתפירה שקורין בערבי מחשי״א, וחגור רחב שחוגר ממעל למדיו, ובגד צר וקצר שקורין בלע״ז גונ״א, וחלוק שלובש על בשרו שקורין קמיז״א, וחגור שחוגרים עליה, וכובע שבראשו, ומצנפת ושני מנעלים שברגליו, ושני בתי שוקים, ושני בתי ידים שמלבישים אותם על הידים ומכסין בהן הזרועות עד האצילים, ושני רדידים שמתנגב בהן, וטלית קטן שמכסה בו ראשו וכתפיו, וסודר שבצוארו ותלויין שני ראשיו לפניו וקורין לו בערבי שי״ד:
בואו והצילו עמי. שכשם שהוא מציל כך הם מצילים. אבל לעיל אמר בואו והצילו לכם, שפעמים שהוא מציל יותר ממה שהם יכולים להציל, כגון שהוא לא סעד והן סעדו, או איפכא:
Mishnah 2
Mishnayos Shabbos Perek 16 Mishnah 5
שבת פרק ט"ז משנה ה׳
Bartenura
שידה – made like an Ark.
תיבה – small [tables] of money-changers
ומגדל – Armario in the foreign language and in Arabic – Manshar, and all of them are made of wood.
מפני שהוא מחרך – for the fire Is not seized by it (i.e., only scorched) and it saves the wooden utensil from burning.
בין מלאים – [whether filled with] water.
שאין יכולין לקבל את האור – because they are new and Rabbi Yosi holds that an indirect extinction of he a fire (by placing vessels filled with water in its way) is prohibited (see Talmud Shabbat 120b), even in a place where there is a financial loss, but the Halakha is not according to Rabbi Yosi.
שידה. עשויה כמין ארון:
תיבה. קטנה של שולחנים:
ומגדל. ארמאריא״ו בלע״ז, ובערבי מנשא״ר, ושלשתן של עץ:
מפני שהוא מחרך. ואין האור נאחזת בו ומציל על כלי עץ שלא ישרף:
בין מלאים. מים:
שאין יכולין לקבל את האור. מפני שחדשים הם, וסבר ר״י גרם כבוי אסור אפילו במקום הפסד ממון. ואין הלכה כר״י:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
ולשם הוא מוציא – for the first teacher [of the Mishnah] to a courtyard with an Eruv and for Ben Beteira, to a courtyard without an Eruv.
כלי תשמישו - that he needs it and for that same day for the meal.
י"ח כלים – that he would be accustomed to wear on weekdays at one time, and nothing further. And which are they? The upper cloak and the dress that fills it with a soft, spongy substance and wool-vine between each stitch which is called Machshi in Arabic and a wide girdle that he girds from above his uniform and a short and narrow garment that is called Guna in a foreign language and an undershirt that he wears on his skin called Kamiza and a girdle that he girds on top of it and a hat that is on his head and a turban and the two shoes that are on his feet and the two shoulder pieces and the two hand pieces that we clothe them on the hands and cover with them the arms until the elbows and two veils that dry them up and an undergarment tallit that covers his head and his shoulders and kerchief on his neck whose two heads are hanging in front of him which is called Shid in Arabic.
בואו והצילו עמי – just as he saves, so they save, but above where it says [In the Mishnah], “come and save yourselves” for sometimes he saves more than they are able to save such as when he did not support and they supported or its reverse.