Today's Mishnah Yomi
Sheviis 8:5 - 8:6
The Mishnah Yomi for Monday, February 28, 2028 is Sheviis 8:5 - 8:6
Mishnah 1
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Mishnayos Sheviis Perek 8 Mishnah 5
שביעית פרק ח׳ משנה ה׳
Bartenura
בייר. חופר בורות ומספיק מים לבני העיר, לא יתן לו מדמי שביעית להספיק לו מים לכל תשמישו:
ולא לבלן. מחמם מרחצאות:
ולא לספר. שכר התספורת:
ולא לספן. שכר הספינה:
ולכולן. לכל הני דתנינן במתניתין יכול ליתן מתנת חנם שלא לשם שכרן, ואע״פ שיודע שבשביל שנתן מתנה לא יתבע ממנו שכר:
Mishnah 2
Mishnayos Sheviis Perek 8 Mishnah 6
שביעית פרק ח׳ משנה ו׳
Bartenura
במוקצה – a utensil that is designated to harvest dates with is called מוקצה/Muktzeh.
בחרבה (knife) – a akinife. I is the language of a sword. And the reason is because it is written (Leviticus 25:5): “or gather the grapes of your untrimmed vines,” in the manner of those who harvest grapes.
עריבה (kneading trough) – that they knead the started dough.
ובקטב (small wine or olive press with a cylindrical beam)- a large and heavy wood and on its top is a large stone that they place on the olives in the olive press, which is called a קוטב.
בודידה (small olive press) – a small olive press like a kneading trough.
רבי שמעון אומר כו' – And the Halakha is according to Rabbi Shimon.
במוקצה. כלי המיוחד לקוץ בו תאנים קרוי מוקצה:
בחרבה. סכין, לשון חרב. וטעמא משום דכתיב (ויקרא כ״ה:ה׳) ואת ענבי נזירך לא תבצור כדרך הבוצרים:
עריבה. שלשים בה את העיסה:
ובקוטב. עץ גדול וכבד ובראשו אבן גדולה שנותנים על הזיתים בבית הבד, נקרא קוטב:
בודידה. בית הבד קטן כעין עריבה:
רבי שמעון אומר כו׳ והלכה כרבי שמעון:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
בייר (superintendent of the well in rural communities) – he who digs wells and provides water to the people of the city. He should not give him from the monies of the Seventh Year to supply water for him to all his utensil.
ולא לבלן (and not to the bathing attendant) – who warms up the bathhouses.
ולא לספר – the wag of the haircut.
ולא ספן – the wage of the boat/ship.
ולכולן – to all of these that are taught in our Mishnah, he can give a free gift that is not for the sake of their wages, for even though that he knows that it is for a gift that he gave, he will not demand from him a wage/payment.