Sheviis 8:1 - 8:2

כלל גדול. מלודמא – bandage/dressing and a compress/plaster and the explanation of מלוגמא is מלא לוגמא/a mouthful or quantity of liquid filling up one cheek for it is the practice of a person to chew/masticate wheat or dates and place them on top of his wound.

אין עושים ממנו מלוגמא – ut you may eat whatever the land during its sabbath will produce,” what is particularly designated for you, which is food for human beings and not for soothing remedies , but what is not particularly designated for you will be, whether for eating, whether for soothing remedies/bandages. Therefore, whatever is not food for human beings, we make of it an emollient/ soothing remedies for human beings.

עושין ממנו מלוגמא לאדם אבל לא לבהמה – as it is written (Leviticus 25:7): “and your cattle and the beasts in your land [may eat all its yield],” that which is appropriate for beasts and cattle , will be for food for cattle, but not to make of it a soothing remedy/bandage.

חומרי אדם – and they don’t make from them an emollient/soothing remedy.

וחומרי בהמה – that it is forbidden to boil them.

הסיאה (plant classified with hyssop) – a grass that they call it in Arabic TZIDRAG.

ואזוב – TZATER in Arabic, and AISPO in the foreign language.

וקורנית (thyme) – in Arabic HASSA, and in the foreign language and in the foreign language ASHRIAH.

וסיכה – we are speaking about grapes and olives that have in them eating, drinking and anointing.

לאכול דבר שדרכו לאכול – even though the Torah stated (Leviticus 25:6): “But you may eat [whatever the land during its sabbath will produce],” and not for loss, we do not obligate him to eat something that that generally human beings don’t eat, such as cooked dish that spoiled, and we don’t concern ourselves if it went to ruin . And similarly a thing that generally human beings don’t eat other than upon improvement/repair and he comes to eat it as it is without the improvement/repair, as for example, to eat a live species of beet or to masticate live wheat , we don’t listen to him.

וכן בתרומה וכן במע"ש – which wee not given to him other than to eat, and to drink and to anoint with.

שנתנה להדלקת הנר – which is not the case with pure heave-offering, but impure heave-offering, we kindle the file with it, And with Second Tithe, it is written (Deuteronomy 26:14): “I have not cleared out any of it while I was impure,” but when he is pure, he is permitted to clear it out/remove it. But on the Seventh Year, whether he is impure or pure, it is permitted [to remove it].