Today's Mishnah Yomi
Sheviis 8:7 - 8:8
The Mishnah Yomi for Tuesday, February 29, 2028 is Sheviis 8:7 - 8:8
Mishnah 1
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Mishnayos Sheviis Perek 8 Mishnah 7
שביעית פרק ח׳ משנה ז׳
Bartenura
שלא יביאנו לידי פסול. שאם נפסל בשביל שמן של תרומה ישרף הכל ונמצא גורם לפירות שביעית שלא יאכלו:
ורבי שמעון מתיר. להביא קדשים לבית הפסול. ואין הלכה כר׳ שמעון:
והאחרון אחרון נתפס בשביעית. כיצד, לקח בפירות שביעית בשר הבשר והפירות מתבערין בשביעית, לקח בבשר דגים יצא בשר ונתפס דגים לקח בדגים שמן יצאו דגים ונתפס השמן, וחייב לבער הפירות והשמן, נמצא אחרון אחרון נתפס. והפרי של שביעית עצמו אסור לעולם, ומפקינן לה מדכתיב (שם) כי יובל היא קדש, מה קדש תופס את דמיו אף שביעית תופסת את דמיה, אי מה קדש תופס את דמיו ויוצא לחולין אף שביעית תופסת דמיה ויוצאת לחולין, תלמוד לומר (שם) תהיה בהוייתה תהא:
Mishnah 2
Mishnayos Sheviis Perek 8 Mishnah 8
שביעית פרק ח׳ משנה ח׳
Bartenura
יאכל כנגדן (and eat produce of equal value [to replace the produce of the Sabbatical year which he sold])- corresponding to the funds, he will purchase from his own [money] things that are for the needs of eating and consume them in the sanctity of the Seventh Year.
קני זבים וקני זבות – two turtle-doves or two young pigeons that those who suffer a flux or have given birth are obligated to bring.
יאכל כנגדן. כנגד אותם דמים יקנה משלו דברים שהם לצורך אכילה ויאכל בקדושת שביעית:
קני זבים וקני זבות. שתי תורים או שני בני יונה שחייבין להביא הזבים והיולדות:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
לא יביאנו לידי פסול (they will not cause [the vegetables]- to become invalid – so that the produce of the Sabbatical Year will not be wasted in the event the oil becomes unclean and must be burned) – foer if iet becomes invalid because of the oil of heave-offering, everything must be burned, and it is found that it will cause the fruit of the Seventh Year that it won’t be eaten.
ורבי שמעון מתיר – to bring holy/dedicated objects to the House of Impurity. But the Halakha is not according to Rabbi Shimon.
ואחרון אחרון נתפס בשביעית (The very last [produce obtained in this manner] is subjected to the laws of the Sabbatical Year) – How so? He purchased meat with the fruit/produce of the Seventh Year; the meat and the produce/fruit are removed in the Seventh Year, if he purchased fish with the meat, the meat is excluded and the fish subjected to the laws of the Seventh Year. If he acquired oil with the fish, the fish is excluded and the oil is subjected to the laws of the Seventh Year, and he is obligated to remove the fruit/produce and the oil, it is found that the very last thing acquired in this manner is subjected to the laws of the Seventh Year. But the produce/fruit of the Seventh Year itself is always forbidden, and we derive it from what is written (Leviticus 25:12): “For it is a jubilee. It shall be holy to you.” Just as what is holy takes hold upon/takes effect its monetary value, so even the Seventh year takes hold upon/takes effect on its monetary value. Or, just as the holiness takes hold upon its monetary value and it goes to unconsecrated produce, even the Seventh Year takes hold upon its monetary value and it goes to unconsecrated produce, the inference teaches us – "תהיה"/it shall be [holy unto you], it will be in its status.