Today's Mishnah Yomi
Taharos 6:10 - 7:1
The Mishnah Yomi for Wednesday, March 31, 2027 is Taharos 6:10 - 7:1
Mishnah 1
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Mishnayos Taharos Perek 6 Mishnah 10
טהרות פרק ו׳ משנה י׳
Bartenura
האסטוונית. מקום צר כאמה רוחב, גבוה ארבעה או חמשה טפחים, עומד לפני החנויות שהסוחרים יושבים שם:
Mishnah 2
Mishnayos Taharos Perek 7 Mishnah 1
טהרות פרק ז׳ משנה א׳
Bartenura
הקדר שהניח את קדרותיו (the potter who left his pots) – a person who sells pots who is a Haver/a member of the order for the observance of Levitical laws in daily intercourse, who left his pots in the public domain, and they would customarily place large stones or pegs on the sides of the public domain to distance the wagons so that the walls would not damage them, and since these pegs press/squeeze the public domain, and this person who left his pots near them also pressed the path more, and the passers-by rub themselves on it and their clothing passes over their airspace, and the clothing of those who are not careful in their observance of Levitical laws of ritual purity/the עם הארץ/commonfolk are impure and defile the outermost ones.
במה דברים אמורים במותרות (under what circumstances – when they are untied)- when those who pass by and return shake them.
אבל באגודות (but when they are tied up) – that it is impossible to shake them, everything is ritually pure. But the Halakha is not according to Rabbi Yossi.
שלא מסר לו אלא שמירת המפתח – for he did not rely upon him to enter, because he would be arrested/made responsible as a thief.
הקדר שהניח את קדרותיו. מוכר הקדרות שהוא חבר, שהניח קדרותיו ברה״ר, ורגילין לתת בצדי רה״ר אבנים גדולות או יתדות להרחיק העגלות שלא יזיקו הכתלים, ומתוך שהיתדות הללו דוחקות את רשות הרבים, וזה הניח קדרות אצלם, דחק גם הוא את הדרך יותר, והעוברין מתחככים בהן ובגדיהם עוברים על פי אוירן, ובגדי עם הארץ טמאין הן ומטמאין את החיצונות:
במה דברים אמורים במותרות. שהעוברים ושבים מסיטין אותן.
אבל באגודות. שאי אפשר להסיטן, הכל טהור. ואין הלכה כרבי יוסי:
שלא מסר לו אלא שמירת המפתח. ולא סמכא דעתיה להכנס, מפני שהוא נתפס עליו כגנב:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
האסטוונית (a system of colonnades, colonnade with double rows) – a narrow place like a cubit wide, four or five handbreadths high, standing in front of the stores where the merchants sit there.