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Mikvaos 10:8 - Niddah 1:1

The Mishnah Yomi for Sunday, May 23, 2027 is Mikvaos 10:8 - Niddah 1:1

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Mishnah 1

Mishnayos Mikvaos Perek 10 Mishnah 8

ืžืงื•ืื•ืช ืคืจืง ื™ืณ ืžืฉื ื” ื—ืณ

8
If one ate unclean foods or drank unclean liquids and then he immersed and then vomited them up, they are still unclean because they did not become clean in the body. If one drank unclean water and immersed and then vomited it up, it is clean because it became clean in the body. If one swallowed a clean ring and then went into the tent of a corpse, if he sprinkled himself once and twice and immersed himself and then vomited it up, behold, it remains as it was before. If one swallowed an unclean ring, he may immerse himself and eat terumah. If he vomited it up, it is unclean and it renders him unclean. If an arrow was stuck into a man, it blocks so long as it is visible. But if it is not visible, he may immerse himself and eat terumah.
ืึธื›ึทืœ ืึณื›ึธืœึดื™ื ื˜ึฐืžึตืึดื™ื, ื•ึฐืฉืึธืชึธื” ืžึทืฉืึฐืงึดื™ื ื˜ึฐืžึตืึดื™ื, ื˜ึธื‘ึทืœ ื•ึถื”ึฑืงึดื™ืึธืŸ, ื˜ึฐืžึตืึดื™ื, ืžึดืคึผึฐื ึตื™ ืฉืึถืึตื™ื ึธืŸ ื˜ึฐื”ื•ึนืจึดื™ื ื‘ึผึทื’ึผื•ึผืฃ. ืฉืึธืชึธื” ืžึทื™ึดื ื˜ึฐืžึตืึดื™ื, ื˜ึธื‘ึทืœ ื•ึถื”ึฑืงึดื™ืึธื, ื˜ึฐื”ื•ึนืจึดื™ื, ืžึดืคึผึฐื ึตื™ ืฉืึถื”ึตื ื˜ึฐื”ื•ึนืจึดื™ื ื‘ึผึทื’ึผื•ึผืฃ. ื‘ึผึธืœึทืข ื˜ึทื‘ึผึทืขึทืช ื˜ึฐื”ื•ึนืจึธื”, ื ึดื›ึฐื ึทืก ืœึฐืึนื”ึถืœ ื”ึทืžึผึตืช, ื”ึดื–ึผึธื” ื•ึฐืฉืึธื ึธื” ื•ึฐื˜ึธื‘ึทืœ ื•ึถื”ึฑืงึดื™ืึธื”ึผ, ื”ึฒืจึตื™ ื”ึดื™ื ื›ึฐืžื•ึนืช ืฉืึถื”ึธื™ึฐืชึธื”. ื‘ึผึธืœึทืข ื˜ึทื‘ึผึทืขึทืช ื˜ึฐืžึตืึธื”, ื˜ื•ึนื‘ึตืœ ื•ึฐืื•ึนื›ึตืœ ื‘ึผึทืชึผึฐืจื•ึผืžึธื”. ื”ึฑืงึดื™ืึธื”ึผ, ื˜ึฐืžึตืึธื” ื•ึฐื˜ึดืžึผึฐืึทืชึผื•ึผ. ื—ึตืฅ ืฉืึถื”ื•ึผื ืชึธื—ื•ึผื‘ ื‘ึผึธืึธื“ึธื, ื‘ึผึดื–ึฐืžึทืŸ ืฉืึถื”ื•ึผื ื ึดืจึฐืึถื”, ื—ื•ึนืฆึตืฅ. ื•ึฐืึดื ืึตื™ื ื•ึน ื ึดืจึฐืึถื”, ื˜ื•ึนื‘ึตืœ ื•ึฐืื•ึนื›ึตืœ ื‘ึผึดืชึฐืจื•ึผืžึธืชื•ึน:
ื—ืณ

ืฉืชื” ืžืฉืงื™ืŸ ื˜ืžืื™ืŸ โ€“ other liquids other than water.

ืฉืื™ื ืŸ ื˜ื”ื•ืจื™ื ื‘ื’ื•ืฃ โ€“ the [ritual] immersion did not count for them through the immersion of the body, for food and liquid outside of water do not have ritual purity in the Mikveh.

ืื‘ืœ ืฉืชื” ืžื™ื ื˜ืžืื™ืŸ ื•ื˜ื‘ืœ โ€“ they are [ritually] pure in the body, and they have purity in the Mikveh through contact between liquids [placing iit in a container and submerging the container in a ritual bath so that the water of the ritual bath comes in contact with the impure water].

ื”ืจื™ ื”ื•ื ื›ืžื•ืช ืฉื”ื™ืชื” โ€“ pure like it was, that saves it while it is still absorbed so that it would not become defiled.

ื˜ื•ื‘ืœ ื•ืื•ื›ืœ ื‘ืชืจื•ืžื” โ€“ for impurity that is absorbed doe not defile others.

ื‘ื–ืžืŸ ืฉื”ื•ื ื ืจืื” โ€“ on his body from the outside.

ื˜ื•ื‘ืœ ื•ืื•ื›ืœ ื‘ืชืจื•ืžื” โ€“ it doesnโ€™t make a difference whether it is an impure arrow or whether it is a pure arrow, it does not interpose through [ritual] immersion all the while that it is not seen.

ืฉืชื” ืžืฉืงื™ืŸ ื˜ืžืื™ืŸ. ืฉืืจ ืžืฉืงื™ืŸ ื—ื•ืฅ ืžืžื™ื:

ืฉืื™ื ืŸ ื˜ื”ื•ืจื™ื ื‘ื’ื•ืฃ. ืœื ืขืœืชื” ืœื”ืŸ ื˜ื‘ื™ืœื” ื‘ื˜ื‘ื™ืœืช ื”ื’ื•ืฃ, ื“ืื•ื›ืœื™ืŸ ื•ืžืฉืงื™ืŸ ื—ื•ืฅ ืžืžื™ื ืื™ืŸ ืœื”ื ื˜ื”ืจื” ื‘ืžืงื•ื”:

ืื‘ืœ ืฉืชื” ืžื™ื ื˜ืžืื™ืŸ ื•ื˜ื‘ืœ. ื˜ื”ื•ืจื™ื ื‘ื’ื•ืฃ. ืฉื™ืฉ ืœื”ืŸ ื˜ื”ืจื” ื‘ืžืงื•ื” ืขืœ ื™ื“ื™ ื”ืฉืงื”:

ื”ืจื™ ื”ื™ื ื›ืžื•ืช ืฉื”ื™ืชื”. ื˜ื”ื•ืจื” ื›ืžื•ืช ืฉื”ื™ืชื”, ืฉื”ื•ื ืžืฆื™ืœ ืขืœื™ื” ื‘ืขื•ื“ื” ื‘ืœื•ืขื” ืฉืœื ืชื™ื˜ืžื:

ื˜ื•ื‘ืœ ื•ืื•ื›ืœ ื‘ืชืจื•ืžื”. ื“ื˜ื•ืžืื” ื‘ืœื•ืขื” ืื™ื ื” ืžื˜ืžืื” ืื—ืจื™ื:

ื‘ื–ืžืŸ ืฉื”ื•ื ื ืจืื”. ืขืœ ื’ื•ืคื• ืžื‘ื—ื•ืฅ:

ื˜ื•ื‘ืœ ื•ืื•ื›ืœ ื‘ืชืจื•ืžื”. ืœื ืฉื ื ื—ืฅ ื˜ืžื ื•ืœื ืฉื ื ื—ืฅ ื˜ื”ื•ืจ, ืื™ื ื• ื—ื•ืฆืฅ ื‘ื˜ื‘ื™ืœื” ื›ืœ ื–ืžืŸ ืฉืื™ื ื• ื ืจืื”:

Mishnah 2

Mishnayos Niddah Perek 1 Mishnah 1

ื ื“ื” ืคืจืง ืืณ ืžืฉื ื” ืืณ

1
Shammai says: For all women who do not have a fixed menstrual cycle, their time is sufficient. Women who discern that menstrual blood emerged do not need to be concerned that perhaps the flow of blood began before they noticed it. Rather, they assume their ritual impurity status begins at that moment, in terms of rendering impure teruma and ritually pure items with which they come in contact. Hillel says: From examination [mipekida] to examination, i.e., she assumes ritual impurity status retroactive to the last time she examined herself and determined that she was ritually pure, and this is the halakha even if her examination took place several days earlier. Any ritually pure item with which she came in contact in the interim becomes ritually impure. And the Rabbis say: The halakha is neither in accordance with the statement of this tanna nor in accordance with the statement of that tanna; rather, the principle is: A twenty-four-hour period reduces the time from examination to examination. In other words, if her final self-examination took place more than twenty-four hours earlier, she need only concern herself with ritual impurity for the twenty-four-hour period prior to discerning the blood. And from examination to examination reduces the time from a twenty-four-hour period. In other words, if she examined herself in the course of the previous day and discovered no blood, she was certainly ritually pure prior to the examination. For any woman who has a fixed menstrual cycle [veset], and she examined herself at that time and discovered blood, her time is sufficient, and it is only from that time that she transmits ritual impurity. And with regard to a woman who engages in intercourse while using examination cloths [beโ€™edim] before and after intercourse, with which she ascertains whether her menstrual flow began, the halakhic status of such an action is like that of an examination, and therefore it reduces the time from a twenty-four-hour period, and reduces the time from examination to examination.
ืฉืึทืžึผึทืื™ ืื•ึนืžึตืจ, ื›ึผึธืœ ื”ึทื ึผึธืฉืึดื™ื ื“ึผึทื™ึผึธืŸ ืฉืึฐืขึธืชึธืŸ. ื”ึดืœึผึตืœ ืื•ึนืžึตืจ, ืžึดืคึผึฐืงึดื™ื“ึธื” ืœึดืคึฐืงึดื™ื“ึธื”, ื•ึทืึฒืคึดืœึผื•ึผ ืœึฐื™ึธืžึดื™ื ื”ึทืจึฐื‘ึผึตื”. ื•ึทื—ึฒื›ึธืžึดื™ื ืื•ึนืžึฐืจึดื™ื, ืœึนื ื›ึฐื“ึดื‘ึฐืจึตื™ ื–ึถื” ื•ึฐืœึนื ื›ึฐื“ึดื‘ึฐืจึตื™ ื–ึถื”, ืึถืœึผึธื ืžึตืขึตืช ืœึฐืขึตืช ืžึฐืžึทืขึตื˜ ืขึทืœ ื™ึทื“ ืžึดืคึผึฐืงึดื™ื“ึธื” ืœึดืคึฐืงึดื™ื“ึธื”, ื•ึผืžึดืคึผึฐืงึดื™ื“ึธื” ืœึดืคึฐืงึดื™ื“ึธื” ืžึฐืžึทืขึถื˜ึถืช ืขึทืœ ื™ึทื“ ืžึตืขึตืช ืœึฐืขึตืช. ื›ึผึธืœ ืึดืฉึผืึธื” ืฉืึถื™ึผึถืฉื ืœึธื”ึผ ื•ึถืกึถืช, ื“ึผึทื™ึผึธื”ึผ ืฉืึฐืขึธืชึธื”ึผ. ื•ึฐื”ึทืžึฐืฉืึทืžึผึถืฉืึถืช ื‘ึผึฐืขึดื“ึผึดื™ื, ื”ึฒืจึตื™ ื–ื•ึน ื›ึดืคึฐืงึดื™ื“ึธื”, ื•ึผืžึฐืžึทืขึถื˜ึถืช ืขึทืœ ื™ึทื“ ืžึตืขึตืช ืœึฐืขึตืช ื•ึฐืขึทืœ ื™ึทื“ ืžึดืคึผึฐืงึดื™ื“ึธื” ืœึดืคึฐืงึดื™ื“ึธื”:
ืืณ

ืฉืžืื™ ืื•ืžืจ ื›ืœ ื”ื ืฉื™ื ื“ื™ื™ืŸ ืฉืขืชืŸ- since Rabbi Eliezer states (see Mishnah 3 of this chapter): โ€œFour women [fall into the category of those for whom the] time [of first seeing blood] suffices,โ€ it is also taught [here]: โ€œShammai states: For all women [it is] sufficient for them [to reckon uncleanness from] their time [of discovering a flow],โ€ to exclude from [the statement] of Rabbi Eliezer.

ื“ื™ื™ืŸ ืฉืขืชืŸ โ€“ women who see blood know their time to make unclean/defile people who were pure who came in contact with them at the time of their seeing [blood] and onward, and we donโ€™t say from before this also there was blood and the sides/walls of the womb preserved it and that she was [ritually] impure beforehand, for all women defile in the vagina and even though blood did not come outside, as it is written (Leviticus 15:19): โ€œ[When a woman has a discharge,] her discharge being blood from her body, [she shall remain in her menstrual impurity seven days; whoever touches her shall be impure until evening,],โ€ even though it is in her body and did not come outside, she is impure. And the reason of Shammai is that he was not concerned that perhaps before this there was blood, for if you say that certainly he (i.e., the husband) may always have scruples at the time of sexual intercourse and separate himself entirely from his wife (see Tractate Niddah 3b) and it is found that he would make the daughters of Israel idle from [the commandment] of โ€œbeing fruitful and multiplying.โ€

ืžืคืงื™ื“ื” ืœืคืงื™ื“ื” (from the present examination to the last one) โ€“ she examined herself today and found herself to be [ritually] pure, but she examined herself at the end of the week and found herself to be [ritually] impure. We are concerned about her contact from the first examination and onwards, lest at the moment she removed her hands, he saw her and the sides of the womb preserved it. But regarding being idle from engaging from โ€œbeing fruitful and multiplyingโ€ we are not concerned, for specifically for [ritually] pure women is that we make them unclean from the present examination to the last one, but not for her husband. But Shammai states, that we also donโ€™t make [ritually] pure women unclean, for if so, he (i.e., the husband) may always have scruples at the time of sexual intercourse and separate himself also from sexual relations [with his wife].

ืœื ื›ื“ื‘ืจื™ ื–ื” โ€“ Shammai who is more lenient and doesnโ€™t make a fence for his words.

ื•ืœื ื›ื“ื‘ืจื™ ื–ื” โ€“ Hillel who is much too stringent, for certainly all those many days, we donโ€™t maintain the sides/walls of the womb with blood.

ืžืขืช ืœืขืช ืžืžืขื˜ืช ืขืœ ื™ื“ ืžืคืงื™ื“ื” ืœืคืงื™ื“ื” (the term of twenty-four astronomical hours โ€“ of retrospective uncleanness โ€“ reduces the term of the interval from one examination to the other โ€“ i.e., we go by the shorter term whichever it may be) โ€“ two times that were mentioned regarding a woman to defile those who are pure retroactively, and we go according to the more lenient that is in both of them. If the period from the present examination to the last one is greater than the period of twenty-four astronomical hours, follow after the period of twenty-four astronomical hours and she does not defile other than those pure individuals that she came in contact with from yesterday at this time. But if the period of twenty-four astronomical hours is greater than from the present examination to the last one, as for example, she examined herself in the morning and found herself to be pure and in the evening, she found herself to be impure, we do not defile any other than those pure people that were from the examination in the morning and onward. And the reason of the Rabbis, is because the Sages ordained for the daughters of Israel would examine [themselves] I the morning and the evening, in the morning to permit/make fit the purity of the night, and in the evening to permit/make fit the purity of the morning. But if she examined [herself] in the morning and found herself to be pure, and in the evening and found herself to be impure, she lost the purity of the day, and this one [woman] who sat many days and did not examine herself according to the ordinance of the Sages, she lost one additional period, because of a fine, and in order to make the standards of the Sages consistent, so that there will be no dispute between whether she examined herself in the morning and where she examined herself in the afternoon, they did not want to distinguish or to eliminate or to add at the time. And they provided a fixed time, a period of twenty-four astronomical hours, to not have a rule that would vary according to circumstance [and not be the same for all. And the Halakha is according to the Sages (see Talmud Niddah 4b).

ืขืœ ื™ื“ โ€“ after, like )Nehemiah 3:8 โ€“ and not as it states, Chapter 3 of Ezra): โ€œNext to themโ€/ื•ืขืœ ื™ื“ื• ื”ื—ื–ื™ืง [Uzziel son of Harhiah, of the smiths repaired],โ€ which is like โ€œand after him.โ€

ื•ืกืช (regular date/symptoms of menstruation) โ€“ fixed , that it was established for her the times of menstruation, and she examined herself at the time of menstruation and found herself to be impure.

ื“ื™ื” ืฉืขืชื” โ€“ but we are not concerned that perhaps it was before this time, for certainly menstruation comes at its [set] time.

ื•ื”ืžืฉืžืฉืช ื‘ืขื“ื™ื โ€“ she examined herself with โ€œwitnesses,โ€ which are with a sheet prior to sexual intercourse, and after sexual intercourse.

ื”ืจื™ ื–ื” ื›ืคืงื™ื“ื” โ€“ In the Gemara (Tractate Niddah 5a) it establishes that our Mishnah teaches two things, and this is what it said: and a piece of cloth used by women for ascertaining their condition of cleanness or uncleanness, that is to say, it is a Mitzvah upon the woman that she should use two pieces of cloth (i.e., literally, two witnesses), one prior to sexual intercourse and one following sexual intercourse. And that is like an examination. And it reduces the term of the interval from one astronomical period of twenty-four hours and through a present examination to a past examination. For you might have thought lest she see a drop of blood like a grain of mustard and it will release an effusion of semen and it will not be like an examination. Therefore, it comes to teach us that this is not the case. But if she had sexual intercourse in the afternoon with โ€œtestimonyโ€ (i.e., a piece of cloth that she used to examine herself beforehand), and she examined herself afterwards in the evening and found herself to be impure. We do not defile those with purity from her examination in the morning until her sexual intercourse, for behold, at the time of her sexual intercourse she examined herself and found herself to be pure. But even though that she examined herself prior to sexual intercourse it is not considered to be a good examination, for in the midst that she was hurrying to engage in sexual intercourse, she doesnโ€™t bring in/pas the cloth/sheet (i.e., the โ€œwitnessโ€) to the holes and slits, an examination with a โ€œwitnessโ€ (i.e., the cloth or sheet) is a good examination, and is considered like an examination that we mentioned.

ืฉืžืื™ ืื•ืžืจ ื›ืœ ื”ื ืฉื™ื ื“ื™ื™ืŸ ืฉืขืชืŸ. ืžืฉื•ื ื“ืจื‘ื™ ืืœื™ืขื–ืจ ืื•ืžืจ ืืจื‘ืข ื ืฉื™ื ื“ื™ื™ืŸ ืฉืขืชืŸ, ืชื ื™ ื ืžื™ ืฉืžืื™ ืื•ืžืจ ื›ืœ ื”ื ืฉื™ื, ืœืืคื•ืงื™ ืžื“ืจืณ ืืœื™ืขื–ืจ:

ื“ื™ื™ืŸ ืฉืขืชืŸ. ื ืฉื™ื ื”ืจื•ืื•ืช ื“ื ื“ื™ื™ืŸ ืฉืขืชืŸ ืœื˜ืžื ื˜ื”ืจื•ืช ืฉื ื’ืขื• ื‘ื”ืŸ ืžืฉืขืช ืจืื™ื™ืชืŸ ื•ืื™ืœืš, ื•ืœื ืืžืจื™ื ืŸ ืžืงืžื™ ื”ื›ื™ ื ืžื™ ื”ื™ื” ื“ื ื•ื›ื•ืชืœื™ ื‘ื™ืช ื”ืจื—ื ื”ืขืžื™ื“ื•ื”ื• ื•ื”ื™ืชื” ื˜ืžืื” ืžืงื•ื“ื. ื“ื›ืœ ื”ื ืฉื™ื ืžื˜ืžืื•ืช ื‘ื‘ื™ืช ื”ื—ื™ืฆื•ืŸ ื•ืืขืดืค ืฉืœื ื™ืฆื ื”ื“ื ืœื—ื•ืฅ, ื“ื›ืชื™ื‘ (ื•ื™ืงืจื ื˜ืดื•:ื™ืดื˜) ื“ื ื™ื”ื™ื” ื–ื•ื‘ื” ื‘ื‘ืฉืจื”, ืืขืดืค ืฉื”ื•ื ื‘ื‘ืฉืจ ื•ืœื ื™ืฆื ืœื—ื•ืฅ, ื˜ืžืื”. ื•ื˜ืขืžื ื“ืฉืžืื™ ื“ืœื ื—ื™ื™ืฉ ื“ืœืžื ืžืงืžื™ ื”ื›ื™ ื”ื•ื” ื“ื, ืฉืื ืืชื” ืื•ืžืจ ื›ืŸ, ืœื‘ื• ืฉืœ ืื“ื ื ื•ืงืคื• ืชืžื™ื“ ื‘ืฉืขืช ื‘ื™ืื” ื•ืคื•ืจืฉ ืžืืฉืชื• ื•ื ืžืฆืืช ืžื‘ื˜ืœ ื‘ื ื•ืช ื™ืฉืจืืœ ืžืคืจื™ื” ื•ืจื‘ื™ื”:

ืžืคืงื™ื“ื” ืœืคืงื™ื“ื”. ื‘ื“ืงื” ื”ื™ื•ื ื•ืžืฆืื” ื˜ื”ื•ืจื”, ื•ื‘ื“ืงื” ืœืกื•ืฃ ืฉื‘ื•ืข ื•ืžืฆืื” ื˜ืžืื”, ื—ื•ืฉืฉื™ืŸ ืœืžื’ืขื” ืžื‘ื“ื™ืงื” ืจืืฉื•ื ื” ื•ืื™ืœืš, ืฉืžื ืขื ืกื™ืœื•ืง ื™ื“ื™ื” ืจืืชื” ื•ื›ื•ืชืœื™ ื‘ื™ืช ื”ืจื—ื ื”ืขืžื™ื“ื•ื”ื•. ื•ืœื‘ื™ื˜ื•ืœ ืคืจื™ื” ื•ืจื‘ื™ื” ืœื ื—ื™ื™ืฉื™ื ืŸ, ื“ื“ื•ืงื ืœื˜ื”ืจื•ืช ื”ื•ื ื“ืžื˜ืžื™ื ืŸ ืœื”ื• ืžืคืงื™ื“ื” ืœืคืงื™ื“ื”, ื•ืœื ืœื‘ืขืœื”. ื•ืฉืžืื™ ืื•ืžืจ, ืœื˜ื”ืจื•ืช ื ืžื™ ืœื ืžื˜ืžื™ื ืŸ, ื“ืืดื› ืœื‘ื• ื ื•ืงืคื• ื•ืคื•ืจืฉ ื ืžื™ ืžืชืฉืžื™ืฉ:

ืœื ื›ื“ื‘ืจื™ ื–ื”. ืฉืžืื™ ื“ืžื™ืงืœ ื˜ืคื™ ื•ืื™ื ื• ืขื•ืฉื” ืกื™ื™ื’ ืœื“ื‘ืจื™ื•:

ื•ืœื ื›ื“ื‘ืจื™ ื–ื”. ื”ืœืœ ื“ืžื—ืžื™ืจ ื™ื•ืชืจ ืžื“ืื™. ื“ื•ื“ืื™ ื›ื•ืœื™ ื”ืื™ ื™ืžื™ื ืจื‘ื™ื ืœื ืžื•ืงืžื™ ื›ื•ืชืœื™ ื‘ื™ืช ื”ืจื—ื ื“ื:

ืžืขืช ืœืขืช ืžืžืขื˜ืช ืขืœ ื™ื“ ืžืคืงื™ื“ื” ืœืคืงื™ื“ื”. ืฉื ื™ ื–ืžื ื™ื ื”ื•ื–ื›ืจื• ื‘ืืฉื” ืœื˜ืžื ื˜ื”ืจื•ืช ืœืžืคืจืข, ื•ื”ืœืš ืื—ืจ ื”ืงืœ ืฉื‘ืฉื ื™ื”ืŸ. ืื ืžืคืงื™ื“ื” ืœืคืงื™ื“ื” ื™ื•ืชืจ ืขืœ ืžืขืช ืœืขืช, ื”ืœืš ืื—ืจ ืžืขืช ืœืขืช ื•ืœื ืชื˜ืžื ืืœื ื˜ื”ืจื•ืช ืฉื ื’ืขื” ืžืืชืžื•ืœ ื‘ืฉืขื” ื”ื–ืืช. ื•ืื ืžืขืช ืœืขืช ื™ื•ืชืจ ืขืœ ืžืคืงื™ื“ื” ืœืคืงื™ื“ื”, ื›ื’ื•ืŸ ืฉื‘ื“ืงื” ืขืฆืžื” ืฉื—ืจื™ืช ื•ืžืฆืื” ื˜ื”ื•ืจื” ื•ืขืจื‘ื™ืช ืžืฆืื” ื˜ืžืื”, ืœื ืžื˜ืžืื™ื ืŸ ืืœื ื”ื ืš ื˜ื”ืจื•ืช ื“ืžื‘ื“ื™ืงืช ืฉื—ืจื™ืช ื•ืื™ืœืš. ื•ื˜ืขืžื™ื™ื”ื• ื“ืจื‘ื ืŸ, ืœืคื™ ืฉื—ื›ืžื™ื ืชืงื ื• ืœื‘ื ื•ืช ื™ืฉืจืืœ ืฉื™ื”ื™ื• ื‘ื•ื“ืงื•ืช ืฉื—ืจื™ืช ื•ืขืจื‘ื™ืช, ืฉื—ืจื™ืช ืœื”ื›ืฉื™ืจ ื˜ื”ืจื•ืช ืฉืœ ืœื™ืœื”, ื•ืขืจื‘ื™ืช ืœื”ื›ืฉื™ืจ ื˜ื”ืจื•ืช ืฉืœ ื™ื•ื. ื•ืื ื‘ื“ืงื” ืฉื—ืจื™ืช ื•ืžืฆืื” ื˜ื”ื•ืจื”, ืขืจื‘ื™ืช ื•ืžืฆืื” ื˜ืžืื”, ื”ืคืกื™ื“ื” ื˜ื”ืจื•ืช ืฉืœ ื™ื•ื, ื•ื–ื• ืฉื™ืฉื‘ื” ื™ืžื™ื ืจื‘ื™ื ื•, ืœื ื‘ื“ืงื” ื›ืชืงื ืช ื—ื›ืžื™ื, ื”ืคืกื™ื“ื” ืขื•ื ื” ืื—ืช ื™ืชื™ืจื”, ืžืฉื•ื ืงื ืก. ื•ื›ื“ื™ ืœื”ืฉื•ื•ืช ืžื“ื•ืชื™ื”ื ืฉืœ ื—ื›ืžื™ื ืฉืœื ืชื—ืœื•ืง ื‘ื™ืŸ ื”ื™ื›ื ื“ื‘ื“ืงื” ืฉื—ืจื™ืช ืœื”ื™ื›ื ื“ื‘ื“ืงื” ื‘ืฆื”ืจื™ื, ืœื ืจืฆื• ืœื—ืœืง ื•ืœืžืขื˜ ื•ืœื”ื•ืกื™ืฃ ื‘ื–ืžืŸ, ื•ื ืชื ื• ื–ืžืŸ ืงื‘ื•ืข ืžืขืช ืœืขืช, ืฉืœื ืœื™ืชืŸ ื“ื‘ืจื™ื”ื ืœืฉื™ืขื•ืจื™ืŸ. ื•ื”ืœื›ื” ื›ื—ื›ืžื™ื:

ืขืœ ื™ื“. ืื—ืจ. ื›ืžื• ื•ืขืœ ื™ื“ื• ื”ื—ื–ื™ืง, ืฉื”ื•ื ื›ืžื• ื•ืื—ืจื™ื•, ื‘ืกืคืจ ืขื–ืจื (ืคืจืง ื’ืณ):

ื•ืกืช. ืงื‘ื•ืข, ืฉื ืงื‘ืข ืœื” ื–ืžืŸ ื”ืื•ืจื— ืฉืœืฉ ืคืขืžื™ื ื•ื‘ื“ืงื” ื‘ืฉืขืช ื•ืกืชื” ื•ืžืฆืื” ื˜ืžืื”:

ื“ื™ื” ืฉืขืชื”. ื•ืœื ื—ื™ื™ืฉื™ื ืŸ ื“ืœืžื ืžืงืžื™ ื”ื›ื™ ื”ื•ื”, ื“ื•ื“ืื™ ืื•ืจื— ื‘ื–ืžื ื• ื‘ื:

ื•ื”ืžืฉืžืฉืช ื‘ืขื“ื™ื. ืฉื‘ื“ืงื” ืขืฆืžื” ื‘ืขื“ื™ื, ื“ื”ื™ื™ื ื• ื‘ืกื“ื™ืŸ, ืงื•ื“ื ืชืฉืžื™ืฉ ื•ืœืื—ืจ ืชืฉืžื™ืฉ:

ื”ืจื™ ื–ื• ื›ืคืงื™ื“ื”. ื‘ื’ืžืจื ืžื•ืงื™ ืœืžืชื ื™ืชื™ืŸ ื“ืชืจืชื™ ืงืชื ื™ ื•ื”ื›ื™ ืงืืžืจ, ื•ืžืฉืžืฉืช ื‘ืขื“ื™ื ื›ืœื•ืžืจ ืžืฆื•ื” ืขืœ ืืฉื” ืฉืชืฉืžืฉ ื‘ืฉื ื™ ืขื“ื™ื, ืื—ื“ ืœืคื ื™ ืชืฉืžื™ืฉ ื•ืื—ื“ ืœืื—ืจ ืชืฉืžื™ืฉ. ื•ื”ืจื™ ื–ื• ื›ืคืงื™ื“ื”, ื”ืขื“ ืฉืœ ืื—ืจ ืชืฉืžื™ืฉ ื”ืจื™ ื”ื•ื ื›ืคืงื™ื“ื”. ื•ืžืžืขื˜ืช ืขืœ ื™ื“ ืžืขืช ืœืขืช ื•ืขืœ ื™ื“ ืžืคืงื™ื“ื” ืœืคืงื™ื“ื”, ื“ืžื”ื• ื“ืชื™ืžื ืฉืžื ืชืจืื” ื˜ืคืช ื“ื ื›ื—ืจื“ืœ ื•ืชื—ืคื ื” ืฉื›ื‘ืช ื–ืจืข ื•ืœื ืœื”ื•ื™ ื›ืคืงื™ื“ื”, ืงืžืฉืžืข ืœืŸ. ื•ืื ืฉืžืฉื” ื‘ืฆื”ืจื™ื ื‘ืขื“ื™ื, ื•ื‘ื“ืงื” ืื—ืจื™ ื›ืŸ ื‘ืขืจื‘ ื•ืžืฆืื” ื˜ืžืื”, ืœื ืžื˜ืžืื™ื ืŸ ื˜ื”ืจื•ืช ื“ืžื‘ื“ื™ืงืช ืฉื—ืจื™ืช ืขื“ ืชืฉืžื™ืฉ, ืฉื”ืจื™ ื‘ืฉืขืช ืชืฉืžื™ืฉ ื‘ื“ืงื” ื•ืžืฆืื” ื˜ื”ื•ืจื”. ื•ืืขืดื’ ื“ื‘ื“ื™ืงื” ืฉืงื•ื“ื ืชืฉืžื™ืฉ ืœื ื—ืฉื™ื‘ื ื‘ื“ื™ืงื” ืžืขืœื™ื™ืชื, ืฉืžืชื•ืš ืฉื”ื™ื ื‘ื”ื•ืœื” ืœืฉืžืฉ ืื™ื ื” ืžื›ื ืกืช ื”ืขื“ ืœื—ื•ืจื™ื ื•ืœืกื“ืงื™ืŸ. ื‘ื“ื™ืงื” ื‘ืขื“ ืฉืœืื—ืจ ืชืฉืžื™ืฉ ื‘ื“ื™ืงื” ืžืขืœื™ื™ืชื ื”ื™ื ื•ื—ืฉื™ื‘ื ื›ืคืงื™ื“ื” ื›ื“ืืžืจืŸ:

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