Parah 10:5 - 10:6

היה עומד חוץ לתנור – that the oven forms a partition between himself to the wall, and the window of the wall and in is the flagon of the waters of lustration.

והעבירו על פי התנור – for all of their ovens their mouths are upward.

ר' עקיבא מטמא – for he holds that something that is snatched in the air is like it was placed there, and at the time that it passed it over the mouth of the oven, it is as it he placed it inside it and it became defiled.

וחכמים מטהרין – for they hold that we don’t say that something that is snatched in the air is not like it was placed there. And the Halakha is according to the Sages.

ובידו כלי ריקם – that is not as it is and he placed it in a pure place but the ashes of the [Red] Heifer and the mixed water next to the ashes.

של חטאת טמא – that the Holy Things and the heave-offering are ritually impure next to the [waters] of purification.

שניהם בשתי ידיו – that the person who carries the purification waters in his one hand and that of Holy Things or of heave-offering in his other hand.

שניהן טמאים – of the purification waters because it touched that of heave-offering in his hand and when his hands were defiled, his body was defiled and it defiles the waters of lustration, and that of heave offering is impure because he carries the waters of lustration.

בשני ניירות – but even though the person is impure because he carries the waters of lustration, nevertheless the heave-offering is pure for the paper interposes and doesn’t touch the heave-offering that is in his hand.

של חטאת בנייר ושל תרומה בידו שניהן טמאין – for when it touched his hand, that of heave-offering was defiled for the purification offering. But the paper that is of the purification/sin-offering does not interpose, for we don’t count first-degree and second-degree [ritual impurity] for purification, and the purification offering was defiled, and a person is impure because he is carrying the waters of lustration and he defiled that of the heave-offering when he touched it with his hand. But heave-offering that is [surrounded by] a piece of paper, the paper interposes for it and even though it touched that of the purification offering in his hand, both of them are pure, for even though he is impure because he carries the waters of purification, nevertheless, the waters of purification do not return and become defiled through a defilement that comes to a person on account of themselves.

ר' יהושע אומר של חטאת טמא – Rabbi Yehoshua according to his reasoning who stated in the Tosefta (Tractate Parah, Chapter 10, Halakha 8) that someone who is pure for the purification waters that moved the key which is pure for heave-offering, lest he forget and move the unclean thing. But here also, even with two pieces of paper it is impure, for when he is carrying the heave-offering, even though he doesn’t touch it, it is a מדף/indirect contact for the purification waters. But the Halakha is not according to Rabbi Yehoshua.

היו נתונין על גבי הארץ ונגע בהם – that he placed one hand on that of the purification waters and the other hand on that of Holy Things or of heave offering.

של חטאת טמא – that the person became defiled through the bottle/flagon of heave-offering and he defiled that of the purification offering.

ושל קודש ושל תרומה טהורים – for a person is pure for Holy Things and for heave-offering, for he did not touch the waters of lustration other than the bottle/flagon.

הסיטן, ר' יהושע מטמא – for according to his reasoning that he said that a person who is pure for the purification offering who moved the key which is pure for heave-offering is impure. But the Halakha is not according to him.