Mikvaos 8:4 - 8:5

טמאה – the drop of effusion of semen that she discharged.

טהורה – and there isn’t even the [ritual] impurity of the Rabbis.

ולא כבדה את הבית – did not wipe out/cleanse herself until there would not remain the moistness of the effusion of semen.

כאילו לא טבלה – for we are concerned lest she emit a drop of semen that remained in her in that place.

לכשיטיל מים טמא (when he does urinate he is unclean) – lest there remain from the emission within the member and he goes out with the urination.

בילד ובבריא טהור – that it comes out with power and does not remain. And until when is he called a child? All the while that he stands on one foot and removes his shoe and puts on his shoe, and even at age eighty. And the Halakha is according to Rabbi Yossi.

טהורה מטומאתה – from the defilement of being a menstruant woman, and she is permitted to [have sexual relations with] her husband.

אבל טמאה על גב רוקה – as a result of the coins prior to the [ritual] immersion. And she is impure from the law of contact, for her spittle defiles through contact and carrying.

נתנה שערה בפיה – and the water did not come on to her hair.

קרצה שפתותיה (if – in taking a ritual immersion – she pressed her lips together) – she pushed her lips greatly this one on that that one.

כאילו לא טבלה – and is forbidden to her husband as she was.

האוחז באדם ובכלים ומטבילן טמאין – for in the place of his holding [them], the water did not come.

ואם הדיח ידיו במים טהורים – since the liquid that is on his hands combines to the waters of the Mikveh and further there is no interposition/an intervening object.

ר' שמעון אומר ירפה (he should loosen his hold on the objects – so that water can come in contact with them) – But the Halakha is not according to Rabbi Shimon.

בית הסתרים (the covered parts of the body/posteriors) – as for example, within the ear and within the nose and within the mouth.

בית הקמטין (parts of the body which have folds) – of the arm-pit and of the nakedness [of the person immersing]. Alternatively, the folds of an old man and an old woman whose flesh is folded/wrinkled.

אין צריך שיבואו בהן מים – as it is written (Leviticus 15:11): “If one with a discharge, without having rinsed his hands in water [touches another person, that person shall wash his clothes, bathe in water, and remain impure until morning],” for with rinsing of his hands the person with gonorrhea is [ritually] purified, but isn’t immersion of all of the boy in living waters is what he needs, but rather to inform you, just as his hands are as it appears, also all of his body is as it appears, except for the covered parts of the body. But nevertheless, the Sages say that a person should always accustom in his home that woman rinses her folds hat the time of her ritual immersion, assuming that the water doesn’t have to come upon them, [but] the place that is appropriate for water to come upon it, we require it.