Today's Mishnah Yomi
Parah 7:3 - 7:4
The Mishnah Yomi for Wednesday, February 3, 2027 is Parah 7:3 - 7:4
Mishnah 1
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Mishnayos Parah Perek 7 Mishnah 3
פרה פרק ז׳ משנה ג׳
Bartenura
אם לו פסול. אם הקידוש שלו, פסול. דשמא המלאכה קדמה לקידוש ונפסלו המים:
ואם לאחר. הוא הקידוש:
כשר. שהרי בעל המים לא עשה מלאכה:
המקדש לו ולאחר. שניהם כאחת. אי נמי קידש לחברו קודם שלו:
שלו פסול. דקידוש של חברו נחשב מלאכה לפסול מימיו:
שניהם כשרים. שאין המים שלו שיפסלו על ידו:
Mishnah 2
Mishnayos Parah Perek 7 Mishnah 4
פרה פרק ז׳ משנה ד׳
Bartenura
קדש לי ואקדש לך – as for example, that each one filled water for himself, and this one came and mixed [with ashes] the water of that one, and that one mixed the water [with ashes] of this one, the one who mixed [the water with ashes] first what he mixed for his fellow is kosher/fit, for his fellow did not do any work other than until after his waters were mixed [with ashes], but when they (i.e., the waters) were mixed with ashes, no work/labor invalidates it. But what the second [person] who mixed [ashes in the water] for the first [person] is invalid, for the first invalidated in that he mixed [water and ashes] in the water of the second ‘person] before his waters were mixed [with ashes].
מלא לי ואמלא לך – the latter drawing of water/filling is kosher/fit, but the first drawing of water/filling is invalid, that is, that the waters that were filled were invalidated through the work of filling/drawing that he filled for his fellow.
קדש לי ואמלא לך – that he had the waters filled/drawn and said to his fellow, “mix for me my waters [with ashes] and afterwards, I will draw [water] for you.”
שניהם כשרים – for the work/labor does not invalidate after the mixing [of ashes with water]. And this also when the waters were drawn/filled for him, his waters are fit/kosher, that from when the waters were filled/drawn for him, he did not do any work.
מלא לי ואקדש לך – that the other that had waters filled/drawn and he said to him: “Fill for me [waters] first, and afterwards I will mix [the ashes in the water] for you.”
שניהם פסולים – this one who filled until his waters were not mixed [with ashes], and this one who mixed [ashes with water] for his fellow from when his waters were filled up/drawn.
קדש לי ואקדש לך. כגון שכל אחד מילא מים לעצמו, ובא זה וקידש מימיו של זה, וזה קידש מימיו של זה, אותו שקידש ראשון כשר מה שקידש לחבירו, דחבירו לא עשה מלאכה אלא עד אחר שנתקדשו מימיו, ומשנתקדשו אין מלאכה פוסלת. אבל מה שקידש השני לראשון פסול, שהראשון פסלה במה שקידש מימי השני קודם שנתקדשו מימיו:
מלא לי ואמ, לא לך. המילוי האחרון כשר. אבל מילוי ראשון פסול, היינו המים שנתמלאו ראשונה, דנפסלו במלאכה במילוי שמילא לחבירו:
קדש לי ואמלא לך. שהיו לו מים ממולאים ואמר לחבירו קדש לי מימי ואחר כך אמלא לך:
שניהם כשרים. דאין המלאכה פוסלת אחר קידוש. וזה נמי שנתמלאו לו המים מימיו כשרים, דמשנתמלאו לו המים לא עשה מלאכה:
מלא לי ואקדש לך. שהאחר היו לו מים ממולאים ואמר לו זה מלא לי תחלה ואחר כך אקדש לך:
שניהם פסולים. זה, שמילא עד שלא נתקדשו מימיו. וזה, שקידש לחברו משנתמלאו מימיו:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
אם לו פסול - if the mixing [of ashes and water] is his, it is invalid, for perhaps, the labor/work preceded the mixing [of the ashes and water] and the water was invalidated.
ואם לאחר – is the mixing [of ashes and water].
כשר – for the owner of the water did not perform any labor/work.
המקדש לו ולאחר – both of them are as one. Alternatively, he mixed [ashes and water] for his fellow prior to his own.
שלו פסול – for the mixing [of ashes and water] of his fellow is considered work to invalidate his waters.
שניהם כשרים – for the water is not his that it can be invalidated through him.