Today's Mishnah Yomi
Kinnim 3:4 - 3:5
The Mishnah Yomi for Wednesday, May 6, 2026 is Kinnim 3:4 - 3:5
Mishnah 1
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Mishnayos Kinnim Perek 3 Mishnah 4
קינים פרק ג׳ משנה ד׳
Bartenura
חטאת ועולה וסתומה ומפורשת. שתי נשים שלקחו שלשה קינין, זו צריכה עולה וקן שלם, דהיינו שתי עולות וחטאת אחת, וזו צריכה חטאת וקן שלם דהיינו שתי חטאות ועולה אחת, ופירשו אחד מן הקינין פרידה עולה לזו ופרידה חטאת לזו, ואחד מן הקינין הניחו סתומה שלא פירשו איזו עולה ואיזו חטאת, והשלישית פירשו איזו עולה ואיזו חטאת, אבל בעלים לא נתפרשו, הרי חטאת לזו ועולה לזו וקן סתומה וקן מפורשת, וצריך להקריב שני הקינין הללו סתם על שתיהן, העולות למעלה וחטאות למטה, ועולה לזו וחטאת לזו צריך להקריב לשם בעלים. ואם נתנם הכהן חציין למטה וחציין למעלה, אין כשרה אלא סתומה, דהי מינייהו דעבד עולה והי מינייהו דעבד חטאת, כשר, כיון שכל קן וקן היה בפני עצמו:
מתחלקת ביניהם. הואיל ובעירוב לקחום, האחת יצאה ידי חטאת והאחת יצאה ידי עולה:
Mishnah 2
Mishnayos Kinnim Perek 3 Mishnah 5
קינים פרק ג׳ משנה ה׳
Bartenura
חטאת שנתערבה בחובה – that is to say, that which we taught above in the Chapter One [Tractate Kinnim, Mishnah two] a sin-offering that was combined/confused with an obligatory sacrifice is not kosher/fit other than only the number corresponding to the sin-offerings among [the offerings brought in fulfillment of] an obligation, that sometimes, that number goes up to half kosher/fit and half invalid, and sometimes it goes to less than half, and it will explain further on how so.
חובה שנים בחטאת מחצה כשר ומחצה פסול – explanation, two couples of bird sacrifices for an obligation they have twice as many as that brought for a sin-offering, as for example, that he offered up as a sacrifice from them one burnt-offering and there remained two sin-offerings and one burnt-offering.
מחצה כשר ומחצה פסול – that one burnt-offering that remains cannot be offered lest this is the one that is set for a sin-offering, and a sin-offering that is confused/combined he (i.e., the Kohen) cannot offer up lest it is the remaining burnt-offering, therefore he does not offer up ought other than two sin-offerings, but the sin-offering that is confused/combined and the burnt-offering that remains are invalid, and this is half of them are kosher/fit and half of them are invalid.
חטאת שנים בחובה מנין שבחובה כשר – explanation, as for example, that she offered up one sin-offering from the two couples of bird sacrifices and there remained two burnt-offerings and one sin-offering. Behold they are four individual pigeons with the sin-offering that was confused/mixed up between them, and he is not able to offer up two burnt-offerings lest he take the confused/mixed-up sin-offering, and also he cannot offer up two sin-offerings lest he take that [bird] that is set for the burnt-offering, therefore, he doesn’t sacrifice anything other than one sin-offering, for the burnt-offering of that is the lesser number that is the less than that which is half-kosher/fit. And in a similar manner we explain also and similarly the burnt-offering that was confused/mixed-up with an obligatory sacrifice.
חטאת שנתערבה בחובה. כלומר הא דתנינן לעיל בפרק קמא חטאת שנתערבה בחובה אין כשר אלא מנין חטאות שבחובה, שפעמים שעולה אותו מנין למחצה כשר ומחצה פסול, ופעמים שעולה לפחות ממחצה, ומפרש ואזיל כיצד:
חובה שנים בחטאת מחצה כשר ומחצה פסול. פירוש, שני קינין חובה שיש בהן כפלים בחטאת כגון שהקריב מהן עולה אחת ונשתיירו שתי חטאות ועולה אחת:
מחצה כשר ומחצה פסול. שעולה אחת הנשארת אינו יכול להקריב שמא זהו שנקבע לחטאת, וחטאת המעורבת אינו יכול להקריב שמא היא העולה הנשארת, הלכך אינו מקריב אלא שתי החטאות, והחטאת המעורבת והעולה הנשארת פסולין, והיינו מחצה כשר ומחצה פסול:
חטאת שנים בחובה מנין שבחובה כשר. פירוש, כגון שקרבה חטאת אחת מן השני קינין ונשתיירו שתי עולות וחטאת אחת, הרי הן ד׳ פרידות עם חטאת שנתערבה ביניהן, והרי אינו יכול להקריב שתי העולות שמא יקח חטאת המעורבת, וגם שתי חטאות לא יקריב שמא יקח אותו שנקבע לעולה, הלכך אינו מקריב אלא חטאת אחת, הרי עולה אותו מנין הפחות שבחובה לפחות ממחצה כשר. וכהאי גוונא מפרשינן נמי וכן עולה שנתערבה בחובה:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
חטאת ועולה וסתומה ומפורשת – two women who purchased three couples of sacrificial birds, this one (i.e., woman) needs a burnt offering and a complete couple of sacrificial birds, that is two burnt-offerings and one sin-offering, and the second [woman] needs one sin offering and one complete couple of sacrificial birds, which are two sin-offerings and one burnt-offering, and they designated/specified one individual pigeon from the couple of sacrificial birds for a burnt-offering for this one (i.e., woman) and one individual pigeon as a sin-offering for that one [woman], and one from the couple of sacrificial birds they left undesignated , for they didn’t specify which would be for a burnt-offering and which for a sin-offering. But the third [woman] they designated/specified which was for a burnt-offering and which was for a sin-offering, but the owners didn’t specify behold a sin-offering for this [woman] and a burnt-offering for that one [woman] and an undesignated couple of sacrificial birds and a designated couple of sacrificial birds, and he (i.e., the Kohen) needs to offer up as a sacrifice these two couples of sacrificial birds undesignated for both of them, the burnt-offerings above [the red line] and the sin-offerings below [the red line], and a burnt-offering for this one [woman] and a sin-offering for that [woman] he needs to offer in the name of the owners. But if the Kohen gave them, one-half below [the red line] and one-half above [the red line], none are kosher/fit other than the undesignated ones, which type did he made as a burnt-offering and which type did he make as a sin-offering, it is kosher/fit, since each couple of sacrificial birds was of its own.
מתחלקת בימיהם – since he purchased them in a mixture, the one fulfilled for the sin-offering and the other fulfilled for the burnt-offering.