Keilim 28:10 - 29:1

קורקורקתה (lower border of a web) – the hem and the bottom, like the rimmed bottom of the vessels.

עד שיגמור את פיה (until he completes its hem) – its upper rim/hem, that does not descend into defilement until he completes all of its work.

שביס שלה (the band of the net) – from the language of “the bands and the enclosed places.” It is a painting that one makes on the hairnet for beauty. It stands on her forehead and surrounds it from eat to ear. And it is also considered on its own, that it is made to remove it from there, and to place it in another hairnet.

טמאים משום חיבור – that if the hairnet is defiled, all the stings are defiled with it. For it were strings/threads without the hairnet, it would not be susceptible to receive ritual defilement.

אם אינה מקבלת את רוב השער – of the head, it is pure/clean.

נומי הסדין (threads/fringes of the sheet) –fringes that extend from the sheet. And they are threads that regularly extend from something woven, whether from the sides, whether from above or whether from below. If a reptile touched the fringes, the sheet is defiled. And it should touch within the measurement that is explained in our Mishnah (i.e., six fingerbreadths). And similarly, if a reptile touched a sheet, all of the fringes are defiled up to the point of the explained measurement. But from there and outward, they are pure, for the fringes are not a connector to the entire cloth but rather only up to the point of the measurement that is explained about them.

טרטין – like kinds of hats.

פליון – a sheet that one wraps oneself in entirely.

אפקרסין (underwear) – like his undershirt forms no check (but must likewise be rent) that is the third chapter of [Tractate] Moed Katan אלו מגלחין/Which are those who may shave? [Moed Katan 22b] and it is the underclothing and it is open from its shoulders, and when he wears it, he ties it up.

סגוס (a coarse woolen blanket – often mentioned a s a mattress to sleep on) – a thick cloth of wool and all it is fringes, and they call it ALBORNUS in Aramic.

רדיד (female’s wrap of fine texture, veil) – a thin that woman covers here head. The Aramaic Jerusalem translation of "ותכס בצעיף"/”And she (Tamar) covered her face with a veil” (Genesis 38:14) is רדידא.

גומדין (a veil of a square gomed/a cubit less the hand’s length, the arm) – a cloth that is a cubit by a cubit, and the Arabs cover heir noses and their mouths in the cold weather. And the explanation of a גומד is a cubit, as it is written (Judges 3:16): “[So Ehud made for himself] a two-edged dagger, a GOMED in length, [which he girded on his right side under his cloak].”

קלקין (Cicilian goat hair cloth) – woven of hair and it has fringes.

פונדא (money bag, hollow belt) – there are those who explain it as a hollow and wide girdle/belt. And there are those who explain it as the underwear that one places on one’s flesh to preserve the rest of the clothing so that they will not be soiled through sweat.

מעפורת (apron, any garment for the protection of clothes) – It is the Aramaic translation of (I Kings 20:38): “[Then the prophet,] disguised by a cloth over his eyes, [went and waited for the king by the road],” and it is taught regarding a מעפרא/a cloak with a hood. A kerchief that one wraps one’s head in.

פרגוד – a curtain that one hangs over the entrances of the kings.

כל שהן (any length) – whether great or a little, it is connector. And all of them, the last ones that the measures are explained, like the measurement that is a connection – whatever that remains from that of the measure, is not a connector, neither for defilement nor for sprinkling.