Today's Mishnah Yomi
Middos 4:2 - 4:3
The Mishnah Yomi for Saturday, April 25, 2026 is Middos 4:2 - 4:3
Mishnah 1
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Mishnayos Middos Perek 4 Mishnah 2
מדות פרק ד׳ משנה ב׳
Bartenura
ושני פשפשין. שני פתחים קטנים אחד מימין שער הגדול של היכל ואחד משמאלו, רחוקים קצת מן השער. אותו שבדרום כתיב סגור יהיה לא יפתח, בשל עתיד, ומסתמא כך היה בבית עולמים:
ופתח את הפשפש ונכנס משם לתא. והיא לשכה אחת הפתוחה להיכל. ומן התא נכנס להיכל, והולך בחלל ההיכל עד השער הגדול שבסוף עובי הכותל מבפנים, ופותחו ובא לו אל שער השני שבסוף עובי הכותל מבחוץ ועומד בפנים ופותחו:
רבי יהודה אומר בתוך עוביו של כותל היה מהלך. קסבר דמן התא לא היה נכנס להיכל, אלא מן התא היה מהלך בתוך עוביו של כותל עד שנמצא עומד בין שני השערים, ופותח את דלתות של שער החיצון מבפנים, ודלתות של שער הפנימי מבחוץ:
Mishnah 2
Mishnayos Middos Perek 4 Mishnah 3
מדות פרק ד׳ משנה ג׳
Bartenura
תאים – chambers/compartments.
חמשה עשר בצפון – further on in our chapter (see Mishnah 7), when it considers that from the north to the south is seventy cubits, it teaches that the wall of the winding staircase leading ‘to a well] under the Temple (see also the fifth Mishnah of this chapter as well as Tractate Tamid, Chapter 1, Mishnah 1), that the winding staircase was five [cubits] and the winding staircase was three [cubits], the wall of the compartment was five [cubits] and the compartment/chamber was six [cubits]. And corresponding to them we consider the south. And this is not to say that the thickness of the wall of the winding staircase and the thickness of the wall of the compartment/chamber and the thickness of the wall of the of the Hekhal that is to the north side was that, but rather, the thickness of the wall with the empty cavity that is between it and the second wall he is counting, but the five [cubits] of the wall of the winding staircase and the three [cubits] of the winding staircase, and the five [cubits] of the wall of the chamber /compartment and the six [cubits] of the chamber/compartment and the six [cubits] of the wall of the Hekhal, in each one of them, the five [cubits] was the one chamber which is a compartment, hence there are five chambers in the north. And opposite them [a similar number] in the south. And on these five, they would build five others, and another five on top of the, hence, fifteen compartments to the north and fifteen compartments to the south. And similarly, in the west which we consider further on in our chapter (see Mishnah 7 once again) that the wall of the Heikhal was six [cubits] and the compartment was six [cubits] and the wall of the compartment was five [cubits], in each one of them there was a there was a chamber, for the wall was not six [cubits] thick other than the wall with the chamber/compartment that was in it that was six [cubits], for the one compartment that was outside of it was six [cubits] and the wall of the the other compartment that is outside of them with the compartment within it was five [cubits], hence three chambers. And three other chambers were built on top of these three, and two [chambers] on top of them, that makes the eight compartments for the west [side].
ואחד לפשפש – for the compartment that has in it the northern wickets that are in that compartment that one enters into the Hekhal. But the anonymous Mishnah is according to the Rabbis who stated above (Mishnah 2) that one enters the compartment and from the compartment to the Heikhal, and not like Rabbi Yehuda who stated (in Mishnah 2 of this chapter) that he would walk along the thickness of the wall.
תאים. לשכות:
חמשה עשר בצפון. לקמן בפרקין כי חשיב מצפון לדרום שבעים אמה, קא תני כותל המסיבה חמש, והמסיבה שלש, כותל התא חמש, והתא שש, וכותל ההיכל שש. וכנגדן קחשיב בדרום. ולאו למימרא דעובי כותל המסיבה ועובי כותל התא ועובי כותל ההיכל שלצד צפון היה כך, אלא עובי הכותל עם החלל שבינו ובין הכותל השני הוא מונה, ובחמש של כותל המסיבה ושלש של מסיבה וחמש של כותל התא ושש של התא ושש של כותל ההיכל, בכל אחד מאלו החמשה היתה לשכה אחת דהיינו תא, הרי חמשה תאים בצפון. וכנגדן בדרום. ועל אלו החמשה היו בנויין חמשה אחרים, ועוד חמשה על גביהן, הרי חמשה עשר תאים לצפון וחמשה עשר לדרום. וכן במערב קחשיב לקמן בפרקין כותל ההיכל שש והתא שש וכותל התא חמש, בכל אחד מהם היה לשכה, שלא היה הכותל עב שש אלא הכותל עם התא שבו היה שש, והתא [האחר] שחוצה לו היה שש, וכותל התא האחר שחוץ להם עם התא שבו היה חמש, הרי שלש לשכות. ושלש לשכות אחרות בנויות על גבי אלו השלש, ושתים על גביהן, הרי שמונה תאים למערב:
ואחד לפשפש. לתא שיש בו הפשפש הצפוני שבאותו תא נכנסים להיכל. וסתם מתניתין כרבנן דאמרי לעיל נכנס לתא ומן התא להיכל. דלא כר׳ יהודה דאמר בתוך עביו של כותל היה מהלך:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
ושתי פשפשין – two small openings, one from the right of the large gate of the Hekhal and one from its left, slightly distant from the gate. The one that is from the south, it is written (Ezekiel 44:2 – regarding the outer gate of the Sanctuary that faced eastward that was shut): “[And the LORD said to me:] This gate is to be kept shut and not to be opened! [No one shall enter by it because the LORD, the God of Israel, has entered by it; therefore it shall remain shut],” of the future, for undefined, such it was in the Jerusalem Temple.
ופתח את הפשפש ונכנס משם לתא – and this is one small chamber that is open to the Hekhal, and from the compartment back of the Holy of Holies, he enters into the Hekhal, and walks in the open space of the Hekhal until the large gate that is at the end of the thickness of the wall from the inside, and he opens it and comes to the second gate that is at the end of the thickness of the wall from the outside, and stands inside and opens it.
רבי יהודה אומר בתוך עוביו של כותל היה מהלך – he holds that from the compartment back of the Holy of Holies he would not enter into the Hekhal, but from the compartment, he would walk along the thickness of the wall until he finds himself standing between the two gates, and he opens the doors of the outer gate from the inside and the doors or the inner gate from the outside.