Today's Mishnah Yomi
Keilim 27:4 - 27:5
The Mishnah Yomi for Thursday, August 27, 2026 is Keilim 27:4 - 27:5
Mishnah 1
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Mishnayos Keilim Perek 27 Mishnah 4
כלים פרק כ"ז משנה ד׳
Bartenura
מכולם. מאיזה מהן שיקצע טפח על טפח ראוי לטמא מושב. דהני שיעורי דתנן לעיל, הבגד שלשה על שלשה למדרס והשק ארבעה על ארבעה וכו׳, לא הוי אלא בחתיכת בגד או שק או עור או מפץ שלא חתכה ותקנה לישיבה, אבל המקצע דהיינו המחתך והמתקן מאחד מכולן טפח על טפח כדי לישב עליו, טמא מושב, שכן לפעמים מקציעין ועושים טלאי מאחד מהן למרדעת של חמור ויושבים עליו, ולא הוי אלא טפח על טפח:
מכל מקום. ואפילו מן הצדדים. ור׳ שמעון סבר דמן הצדדים לא חזי למושב. ואין הלכה כר׳ שמעון:
Mishnah 2
Mishnayos Keilim Perek 27 Mishnah 5
כלים פרק כ"ז משנה ה׳
Bartenura
נפה וכברה (sifter or a sieve) – they are [made] of [leather] hides. And sometimes we make a sifter from hair, and its law is like the law for a sack. And similarly, sometimes they make a sieve from ropes of parings/shavings used for basket work and of bulrushes/reed-grass, and its law is like that of matting.
עד שיקצע (until one trims it/cuts off rough ends) – that he will cut and repair for sitting (see Tractate Kelim, Chapter 20, Mishnah 4). And the Halakha is according to the Sages.
אע"פ שאין בו גבוה טפח – and even though it is [the seat] of an adult, it does not become susceptible to receive ritual purity until it is less than a handbreadth, as is taught in the Mishnah above in the Chapter “The Table and the Delphica” [Chapter 22, Mishnah 3], a seat for a child is appropriate for sitting even with less than a handbreadth. [Without legs, the seat is unsusceptible.]
עד שיהיו בו כעשיר – if it is from cloth – until it will be three-handbreadths by three-handbreadths square, according to the measurement of the defilement of a cloth for uncleanness through treading.
ונמדד כפול – three [handbreadths] in front of him, and three [handbreadths] in back of him, I is found that when he stretches it out, it is six [handbreadths] in length by three [handbreadths] in width square, and its length is double its width.
נפה וכברה. של עור הם. ופעמים עושים נפה משער, ודינה כדין שק. וכן פעמים עושים כברה מחבלים של שיפה ושל גמי, ודינה כדין מפץ:
עד שיקצע. שיחתוך ויתקן למושב. והלכה כחכמים:
אע״פ שאין בו גבוה טפח. ואע״ג דשל גדול לא מיטמא בבציר מטפח, כדתנן לעיל בפרק השלחן והדלפקי [משנה ג׳], כסא של קטן חזי לישיבה אפילו בבציר מטפח:
עד שיהיה בו כשיעור. אם הוא מבגד עד שיהיה שלשה על שלשה, כשיעור טומאת הבגד למדרס:
ונמדד כפול. שלשה לפניו ושלשה לאחריו, נמצא כשפושטו שהוא ששה אורך על שלשה רוחב, ארכו כפלים כרחבו:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
מכולם – from any of them that he will trim (from the list provided in the first two Mishnayot of this chapter) one handbreadth by one handbreadth, it is appropriate to become defiled through sitting, For those measurements that are taught in the Mishnah above, the cloth is three [handbreadths] by three [handbreadths] square for uncleanness through treading and the sack is four [handbreadths] by four [handbreadths] square, etc., it would not other than with a piece of cloth or sack or hide or matting that was not cut or repaired for sitting. But trimming, that is cutting and repair from one of all of them one-handbreadth by one-handbreadth square in order to sit upon it, is impure through sitting, for occasionally one trims and makes patches from one of them for the pack-saddle/cushion of a donkey and sits upon it, but it will not be other than a handbreadth by a handbreadth.
מכל מקום – and even from the sides. But Rabbi Shimon holds that from the sides is not appropriate for sitting. But the Halakha is not according to Rabbi Shimon [but according to the Sages – anyone who trims anywhere one-handbreadth by one-handbreadth, it is impure.].