Today's Mishnah Yomi
Keilim 27:6 - 27:7
The Mishnah Yomi for Friday, August 28, 2026 is Keilim 27:6 - 27:7
Mishnah 1
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Mishnayos Keilim Perek 27 Mishnah 6
כלים פרק כ"ז משנה ו׳
Bartenura
אלו נמדדים כפולין. דצריך שיהיה השיעור משני צדדים. כיון דאורחייהו להשתמש בהן משני צדדים, אי הוי השיעור מצד אחד לא מהני. פירוש אחר, נמדדים כפולים, שכל בגד במקום החתך דרך החוטים לצאת ממנו ומתקלקל ונוח ליקרע, ודרך התופרים לכפול מעט סביב החתך ותופר, והיינו נמדד כפול דקתני, דלאחר שנכפל צריך שיהיה בו כדי מדתו, ואי ליכא כדי מדתו אע״פ שאם היה מתיר התפירה ופושטו היה בו כדי מדתו, לא מהני:
אנפליא. מנעל המגיע עד הארכובה. בין של בגד בין של עור:
פמוליניא. כמין מכנסים גדולים ממתנים ועד יריכים, ויש להן שנצים:
וכובע. שבראש:
וכיס של פונדא . אזור חלול, והוא כעין כיס העשוי לקבל:
מטלית. טלאי:
שטלייה על השפה. שתפרה על השפה סביב לצואר:
אם פשוטה. שאינה תפורה משני צדדים אלא או מלפניו או מאחריו. ולפירוש השני, שלא נכפל מן החוט סביב התפירה:
Mishnah 2
Mishnayos Keilim Perek 27 Mishnah 7
כלים פרק כ"ז משנה ז׳
Bartenura
הבגד שארג בו שלשה טפחים על שלשה טפחים (the cloth on which one wove three by three square handbreadths) – in close confinement, which is the measurement to be susceptible to uncleanness through treading. But after they were defiled through treading when they are closely confined, he competed upon it the weaving of all of the cloth, and now all of the cloth is impure through treading which is an attachment of three [handbreadths] by three [handbreadths] square that were defiled prior to the weaving of all the cloth.
נטל חוט אחד מתחלתו – from the first three [handbreadths] by three [handbreadths] square that were defiled by treading.
טהור – the entire cloth [is pure] from uncleanness of treading.
אבל טמא מגע מדרס – because it came in contact with the first three [handbreadths] by three [handbreadths] square prior to its measure being reduced/diminished.
נטל חוט אחד מתחילתו ואח"כ השלים עליו את כל הבגד טמא מגע מדרס – and even though it reduced/diminished its measure prior to completing the entire cloth, nevertheless, the entire cloth is impure through contact with Midrash/treading uncleanness. For this Tanna/teacher holds that a cloth of three [handbreadths] by three [handbreadths] square that was divided after it was defiled through treading, is impure through contact with treading, as is found later on in our chapter (see Mishnah 10 of this chapter). Therefore, when it reduced/diminished its measurement of three [handbreadths] by three [handbreadths] square, it remained impure through contact with treading uncleanness, and when he completed the entire cloth, the cloth is attached to impurity through contact of treading, and all that is attached/connected to something impure, is impure like it.
הבגד שארג בו שלשה טפחים על שלשה טפחים. מצומצמות, שהוא שיעור ליטמא מדרס. ואחר שנטמאו במדרס כשהן מצומצמות השלים עליו אריגת כל הבגד, והשתא כל הבגד טמא מדרס דהוי חיבור לשלשה על שלשה שנטמאו קודם אריגת כל הבגד:
נטל חוט אחד מתחלתו. משלשה על שלשה ראשונים שנטמאו מדרס:
טהור. כל הבגד מן המדרס:
אבל טמא מגע מדרס. לפי שנגע בשלשה על שלשה ראשונים קודם שנתמעט שיעורו:
נטל חוט אחד מתחלתו ואח״כ השלים עליו את כל הבגד טמא מגע מדרס. ואע״ג דנתמעט שיעורו קודם שהשלים עליו את כל הבגד, אעפ״כ טמא כל הבגד מגע מדרס. דהאי תנא סבירא ליה בגד שלשה על שלשה שנחלק אחר שנטמא במדרס, טמא מגע מדרס, כדלקמן בפרקין. הלכך כשנתמעט שיעורו דשלשה על שלשה, נשאר טמא מגע מדרס, וכשהשלים עליו את כל הבגד הוי הבגד מחובר לטמא מגע מדרס, וכל המחובר לטמא, טמא כמותו:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
אלו נמדדים כפולים – that it needs the measurement to be from two sides. Since it is their manner to use them from two sides, if the measurement is from one side, it is not effective. Another explanation, that it is measured double, that a cloth in the place of cut, it is the manner that the threads go out from it and it becomes ruined and is easily torn, and it is the manner of sewers to double a bit around the cut and sew. And this is measured double as it has been taught, for after it is doubled, there needs to be enough in order to its measurement, but if there isn’t enough for its measurement, even though that if one would loosen the stitch and stretch it out, there would be enough for its measurement. It is not effective.
אנפליא (socks) – socks that reach until the knee. Whether they are of cloth or of hide/leather.
פמוליניא (knee breeches/long stockings) – like a kind of large undergarments/trousers that go from the loins until the thighs, and they have straps.
כובע – that is on the head.
וכיס של פונדא (money belt) – a region that is hollow, and it is similar to a pocket that is made for receiving.
מטלית – patch.
שטלייה על השפה – that one sewed on the hem around the neck.
אם פשוטה (if it is flat) – that it is not sewn from both sides but rather either from in front or from behind. And for the second explanation, that it is not doubled from the thread surrounding the seam.