Mishnayos Zevachim Perek 10 Mishnah 7
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זבחים פרק י׳ משנה ז׳
And with regard to all of the offerings that are eaten, the priests are permitted to alter the manner of their consumption and eat them as they choose. Therefore, the priests are permitted to eat them roasted, or boiled, or cooked, and to place in the cooking pot non-sacred spices or teruma spices. This is the statement of Rabbi Shimon. Rabbi Meir says: One may not place teruma spices in it, so that he will not bring the teruma to a state of disqualification. Consumption of consecrated foods is permitted only for a limited period, after which they are disqualified and burned. Adding teruma spices might cause those spices to be similarly disqualified.
וּבְכֻלָּם, הַכֹּהֲנִים רַשָּׁאִין לְשַׁנּוֹת בַּאֲכִילָתָן, לְאָכְלָן צְלוּיִים, שְׁלוּקִים, וּמְבֻשָּׁלִים, וְלָתֵת לְתוֹכָן תִּבְלֵי חֻלִּין וְתִבְלֵי תְרוּמָה, דִּבְרֵי רַבִּי שִׁמְעוֹן. רַבִּי מֵאִיר אוֹמֵר, לֹא יִתֵּן לְתוֹכָן תִּבְלֵי תְרוּמָה, שֶׁלֹּא יָבִיא אֶת הַתְּרוּמָה לִידֵי פְסוּל:
Bartenura
ובכולן. בכל הנאכלים:
רשאים הכהנים לשנות באכילתן. כגון לאכלן צלויין מבושלין ושלוקין. דבמתנות כהונה כתיב (שם י״ח) לך נתתים למשחה, לגדולה, כדרך שהמלכים אוכלים צלי שלוק ומבושל ובמטעמים ותבלין:
שלא יביא את התרומה לידי פסול. לפי שהתבלין שבלעו טעם הקדשים אם יבואו לידי נותר הרי הן באזהרה משום טעם הקדשים שבלוע בהן:
ובכולן – with all that is consumed.
רשאין הכנים לשנות באכילתן – such as to eat them roasted, cooked or seethed, for regarding the gifts of the priesthood it is written (Numbers 18:8): “[the LORD spoke further to Aaron: I hereby give you charge of My gifts, all the sacred donations of the Israelites;] I grant them to you and to your sons as a perquisite, a due for all time,” for greatness, in the manner that the kings/royalty eat roasted, seethed and/or cooked and with refreshments and spices.
שלא יביא את התרומה לידי פסול – since the spices that absorbed the flavor of the Holy Things, if they would become remnants/left-overs (i.e., past the time when they should be consumed, they would be an explicit prohibition because of the flavor of the Holy Things that were absorbed in them.