Mishnayos Yoma Perek 2 Mishnah 5
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יומא פרק ב׳ משנה ה׳
The daily offering is sacrificed and its limbs are carried by nine priests, as mentioned in a previous mishna. These nine carry the limbs and the accompanying libations and meal-offerings. Occasionally, the service is performed by ten priests, occasionally by eleven, and sometimes by twelve priests; no fewer than nine and no more than twelve. How so? The daily offering itself is sacrificed by nine priests, as explained earlier. On the festival of Sukkot a priest in whose hand is a jug of water for the water libation is added, and there are ten priests. On Sukkot, a water libation is poured on the altar in addition to the standard wine libation. In the daily afternoon offering, eleven priests participate in the service. How so? The daily offering itself is sacrificed by nine, and there are an additional two priests in whose hands are two logs that are placed on the altar. The mitzva of placing the two logs in the morning was assigned in the first lottery, as the Gemara explained earlier. On Shabbat, eleven priests participate. How so? The daily morning offering itself is performed by nine, and there are an additional two priests in whose hands are two vessels of frankincense that accompany the shewbread. This frankincense is burned on Shabbat. And on Shabbat that occurs within the festival of Sukkot there is an additional priest in whose hand is a jug of water for the water libation, for a total of twelve priests.
תָּמִיד קָרֵב בְּתִשְׁעָה, בַּעֲשָׂרָה, בְּאַחַד עָשָׂר, בִּשְׁנֵים עָשָׂר, לֹא פָחוֹת וְלֹא יוֹתֵר. כֵּיצַד. עַצְמוֹ בְּתִשְׁעָה. בֶּחָג, בְּיַד אֶחָד צְלוֹחִית שֶׁל מַיִם, הֲרֵי כָאן עֲשָׂרָה. בֵּין הָעַרְבַּיִם, בְּאַחַד עָשָׂר, הוּא עַצְמוֹ בְּתִשְׁעָה, וּשְׁנַיִם בְּיָדָם שְׁנֵי גְזִירֵי עֵצִים. וּבְשַׁבָּת בְּאַחַד עָשָׂר, הוּא עַצְמוֹ בְּתִשְׁעָה, וּשְׁנַיִם בְּיָדָם שְׁנֵי בְזִיכֵי לְבוֹנָה שֶׁל לֶחֶם הַפָּנִים. וּבְשַׁבָּת שֶׁבְּתוֹךְ הֶחָג, בְּיַד אֶחָד צְלוֹחִית שֶׁל מָיִם:
Bartenura
תמיד קרב. משעת הולכת אברים ואילך קחשיב:
עצמו. בכל יום תשעה. ששה לאברים ולקרבים, כדאמרינן לעיל, ואחד לסולת. ואחד לחביתין ואחד ליין:
ובחג. שצריך שני נסוכין, אחד של יין ואחד של מים ביד כהן אחד צלוחית של מים:
של בין הערבים. שבכל יום שנים בידם שני גזירי עצים להוסיף על עצי מערכה דכתיב, (ויקרא א׳:ז׳) וערכו עצים על האש, אם אינו ענין לתמיד של שחר שכבר נאמר וביער עליה הכהן עצים תנהו ענין לתמיד של בין הערבים שמוסיפים שני גזירי עצים:
תמיד קרב – from the time the limbs are brought and onward, it is considered.
עצמו – on every day, nine [priests]; six for the limbs and the innards, as we stated above (Mishnah 3) and one for the fine flour, and one for the baked cakes and one for the wine.
ובחג – [and on the holiday] which requires two libations, one of wine and one of water and in the hand of one Kohen is a flask (i.e., a bottle with a wide belly and a narrow neck) .
ושל בין הערבים – for on each day, two [things] are in their hands, two pieces of wood, to add to the wood of the arrangement of wood on the altar in the Temple, as it is written (Leviticus 1:7): “[The sons of Aaron the priest shall]…lay out wood upon the fire,” for if it was not the matter of the morning daily-offering, of which it is was already stated (Leviticus 6:5): “every morning the priest shall feed wood to it,” give it for the matter of the daily offering of the mid-afternoon where they add two pieces of wood.