Pesachim 7:9 - 7:10

הפסח שיצא – outside of the walls [of Jerusalem].

ישרף מיד – [it should be burned immediately] on the fourteenth [of Nisan] and he does not have to delay until the morning of the fifteenth in order that it is appearance is allowed to spoil (i.e., wait until the flesh looks disfigured by beginning decay), that is, that it should come to be portions of the sacrifices left over beyond the legal time and bound to be burned. But however, on the Holiday/Yom Tov, he is not able to burn it as we don’t burn Holy Things on Yom Tov.

נטמאו בעלים או שמתו – there is no invalidation of his body other than on account of something else.

תעובר צורתו – He should wait until it comes to be portions left over beyond the legal time, and afterwards he should burn it.

אף זה ישרף מיד – Rabbi Yohanan ben Beroka does not disagree with the First Tanna/teacher [of the Mishnah] other than when the owners became defiled or they had died prior to the tossing of the blood, and it is not considered meat to be eaten and it is for him like an invalidation of his body. But the Halakha is not according to Rabbi Yohanan ben Beroka.

העצמות – for he is not able to break them because the break of the bone is prohibited, and there remains among them the brain/marrow which requires burning.

והגידין – which are forbidden to be eaten and one is not liable for them from the Torah, such as the case of the fat of the sciatic nerve which is permissible, but holy Jews practiced regarding them with a prohibition. Alternatively, the outer sinew which is closest to the skin which is prohibited, and we are not liable concerning it, but from the Torah, it is a remnant left over beyond the legal time, and it is impossible to eat it for the Rabbis prohibited it.

והנותר – the meat of the Passover [offering] that they had been careless about while eating it and it became a remnant left over beyond the legal time.

ששה עשר – which is the Intermediate Days of the Festival. Even though it had become defiled in the morning of the first [day], it is not permitted to burn it on the Holy Day, for the burning of Holy Things is a positive commandment, and the Holy Day is a positive commandment and a negative commandment, and a positive commandment does not override a negative commandment and a positive commandment.