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Today's Mishnah Yomi

Pesachim 7:5 - 7:6

The Mishnah Yomi for Thursday, January 4, 2029 is Pesachim 7:5 - 7:6

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Mishnah 1

Mishnayos Pesachim Perek 7 Mishnah 5

פסחים פרק ז׳ משנה ה׳

5
If the meat of the Paschal lamb became ritually impure, and the fat remains pure and may be burned on the altar, one may not sprinkle the blood. On the other hand, if the fat became impure and the meat remains pure, one may sprinkle the blood because the meat remains fit to be eaten. This is the halakha with regard to a Paschal lamb, whose primary purpose is to be eaten by those who have registered for it. However, with regard to other offerings it is not so. Rather, although the meat has become impure and the fat remains pure, one may sprinkle the blood, because part of the offering still remains valid.
נִטְמָא הַבָּשָׂר וְהַחֵלֶב קַיָּם, אֵינוֹ זוֹרֵק אֶת הַדָּם. נִטְמָא הַחֵלֶב וְהַבָּשָׂר קַיָּם, זוֹרֵק אֶת הַדָּם. וּבַמֻּקְדָּשִׁין אֵינוֹ כֵן, אֶלָּא אַף עַל פִּי שֶׁנִּטְמָא הַבָּשָׂר וְהַחֵלֶב קַיָּם, זוֹרֵק אֶת הַדָּם:
ה׳

The meat became impure but the forbidden fats remains [pure], one may not sprinkle [its] blood [on the alter] since the reason for the coming of the paschal sacrifice is for eating.

And it is not like this with [other] offerings that even if the meat becomes impure and the forbidden fats remain [pure], [its] blood is sprinkled.

נטמא בשר וחלב קיים אינו זורק את הדם דעיקר פסח לאכילת אדם אתי:

ובמוקדשים אינו כן. שאפילו נטמא בשר, וחלב קיים זורק את הדם:

Mishnah 2

Mishnayos Pesachim Perek 7 Mishnah 6

פסחים פרק ז׳ משנה ו׳

6
If the entire community or most of it became ritually impure, or the priests were all impure and the community was pure, they should perform the ritual of the Paschal lamb in ritual impurity. If a minority of the community became impure, even if they are many people, those who are pure perform the ritual of the Paschal lamb on the first Pesaḥ, and those who are impure perform the ritual on the second Pesaḥ.
נִטְמָא קָהָל אוֹ רֻבּוֹ, אוֹ שֶׁהָיוּ הַכֹּהֲנִים טְמֵאִים וְהַקָּהָל טְהוֹרִים, יֵעָשֶׂה בְטֻמְאָה. נִטְמָא מִעוּט הַקָּהָל, הַטְּהוֹרִין עוֹשִׂין אֶת הָרִאשׁוֹן, וְהַטְּמֵאִין עוֹשִׂין אֶת הַשֵּׁנִי:
ו׳

נטמא הקהל – through defilement with the dead, for the Passover [sacrifice] is not postponed because of the defilement other than from defilement with the dead (Zevahim 22b).

יעשו בטומאה – and even impure individuals for [the Passover (Sacrifice)] of pure individuals which itself is offered in impurity comes because of the Kohanim, for the community sacrifice that comes in defilement is not divided/interrupted, for after a sacrifice of the majority comes in impurity, even the individuals do them in impurity.

נטמא הקהל. בטומאת מת, שאין פסח נדחה מפני הטומאה אלא מטומאת מת:

יעשו בטומאה. ואפילו טמאים יחידים, דהא [פסח] דטהורים גופייהו בטומאה אתו משום כהנים, שאין קרבן צבור הבא בטומאה חלוק, מאחר שקרבן רובם בא בטומאה אף היחידים עושים בטומאה:

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