Today's Mishnah Yomi
Shabbos 9:5 - 9:6
The Mishnah Yomi for Sunday, September 10, 2028 is Shabbos 9:5 - 9:6
Mishnah 1
Change text layout:
Mishnayos Shabbos Perek 9 Mishnah 5
שבת פרק ט׳ משנה ה׳
Bartenura
ביצה קלה. ביצת תרנגולת שהיא קלה לבשל יותר מכל שאר ביצים, ולא כדי לבשל כולה אלא כגרוגרת ממנה, טרופה ונתונה באלפס:
ומצטרפין. כל מיני תבלין זה עם זה:
אסטים. ני״ל בלשון ערבי, וצבעו דומה לתכלת:
ופואה. שרשי עשב שצובעין בהם אדום, ובערבי אלפו״ה:
בסבכה. בראש הסבכה שעשויה כקליעה נותנים מעט בגד:
נתר. מין אדמה הוא, ומזהיר, וקוראים לו אלו״ם בלע״ז:
בורית. מין צמח שמנקה ומטהר:
קמוניא. עשב שמנקים בעפרו את הידים להעביר את הזוהמא, ובלשון תלמוד קרוי שלוף דוץ, ובערבי קורין לו אלקל״י:
ואשלג. לא אתפרש לי מה הוא:
על הכתם. הנמצא בבגד ואין ידוע אם דם נדה הוא אם לאו, מעבירין עליו שבעה דברים לבדוק אותו בהם. ומכללם ארבעה סמנין הללו. ואין הלכה כר״י:
Mishnah 2
Mishnayos Shabbos Perek 9 Mishnah 6
שבת פרק ט׳ משנה ו׳
Bartenura
פלפלת כל שהוא – that appears like scent of the mouth, but this is not the pepper that is found among us.
עטרן כל שהוא – that heals a person whomever has a pain in half of his head.
מיני בשמים כל שהן – for a good scent.
מיני מתכות כל שהן – that is appropriate to make from them a small goad/end of the handle of a ploughshare/iron point on the staff.
מקק – rottenness that falls from scrolls or covers that wore out – from the language (Zechariah 14:12): “Their flesh shall rot away [while they stand on their feet].”
שמצניעים אותו לנונזו – for every sacred thing required being hidden away.
מאומה – so we see that the Biblical verse thought to forbid it and he does a great repair, and he removes idolatry from his house, but the Halakha is not according to Rabbi Yehuda.
פלפלת כל שהוא. דחזיא לריח הפה, ואין זה פלפל המצוי בינינו:
עטרן כל שהוא. שמרפאים בו מי שיש לו כאב חצי הראש:
מיני בשמים כל שהן. לריח טוב:
מיני מתכות כל שהן. שראוי לעשות מהן דרבן קטן:
מקק. רקב הנופל מספרים או ממטפחות שבלו, לשון המק בשרו (זכריה י״ד):
שמצניעים אותו לגונזו. שכל דבר קדש טעון גניזה:
מאומה. אלמא אחשביה קרא לאסוריה. ותקון גדול הוא עושה כשמוציא ע״ז מביתו. ואין הלכה כר״י:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
ביצה קלה – the egg of a chicken is easier to cook more than other eggs, and not in order to cook all of it but like a dried fig’s worth of it,, and it is placed in a tightly covered pot.
ומצטרפין – all kinds of spices with each other.
אסטיס – “Neel” in the Arabic language and its color is similar to Tekhelet/the purple-blue thread used on the Tzizit.
ופואה – the reeds of gras that we color them red, and in Arabic “Alphu-ha.”
סבכה – at the head of the net-work/matting which is made like a triple-thread/twist/network in which they place a bit of cloth.
נתר – a kind of soil and it shines, and we called it “Alum” in the foreign language.
בורית – a kind af plant that cleans and purifies.
קמוניא – a grass that cleanses the hands in its dust to remove the filth, and in the language of the Talmud, it is called “pull out that which is stuck in” and in Arabic we call it “Alkeli.”
ואשלג – it was not explained to me what this is.
על הכתם – that is found in the clothing and it is not known if it is the blood of a menstruant woman or not – we remove seven things to examine him with them, and among them are these four signs, but the Halakha is not according to Rabbi Yehuda (see Tractate Niddah, Chapter 6, Mishnah 9).