Today's Mishnah Yomi
Bikkurim 2:8 - 2:9
The Mishnah Yomi for Thursday, August 3, 2028 is Bikkurim 2:8 - 2:9
Mishnah 1
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Mishnayos Bikkurim Perek 2 Mishnah 8
ביכורים פרק ב׳ משנה ח׳
Bartenura
כוי. נחלקו בו חכמי ישראל יש אומרים שהוא איל הבר, ויש אומרים שהוא תיש הבא על הצביה, ויש אומרים בריה בפני עצמה היא. ולא הכריעו בה חכמים אם חיה היא אם בהמה:
Mishnah 2
Mishnayos Bikkurim Perek 2 Mishnah 9
ביכורים פרק ב׳ משנה ט׳
Bartenura
טעון כיסוי כדם חיה – As a stringency’ and we do not recite a blessing on the act of covering with ashes the blood of killed animals, since it is a matter of doubt.
ואין שוחטין אותו ביום טוב – Since it is prohibited to cover its blood, even though the ashes of the portable stove are ready for him; they are ready/prepared for something definitive, but not something doubtful.
בטומאת נבילה בחיה – For the fat of a pure cattle is pure, as we derive from “Fat from animals that died or were torn by beasts may be put to any use, but you must not eat it” (Leviticus 7:24). And because it is it is doubtfully cattle and its fat is pure; it is doubtfully a deer/beast of chase, and its fat is impure, therefore, its impurity is doubtful.
ואין פודין בו פטר חמור – lest it is an animal of chase/deer and the Torah stated (Exodus 34:20): “Burt the firstling of an ass you shall redeem with a sheep; [if you do not redeem it, you must break its neck].” But this is doubtful whether it is a sheep or a deer.
טעון כיסוי כדם חיה. לחומרא, ואין מברכין על כסויו כיון דספק הוא:
ואין שוחטין אותו ביום טוב. לפי שאסור לכסות את דמו, ואע״ג דאפר כירה מוכן הוא, מוכן לודאי ואינו מוכן לספק:
בטומאת נבילה כחיה. דחלב בהמה טהורה טהור הוא, כדילפינן מן וחלב נבלה וחלב טרפה יעשה לכל מלאכה (ויקרא ז׳:כ״ד), ומשום דספק בהמה הוא וחלבו טהור ספק חיה וחלבו טמא לפיכך טומאתו ספק:
ואין פודין בו פטר חמור. שמא חיה הוא ורחמנא אמר (שמות ל״ד:כ׳) ופטר חמור תפדה בשה, והאי ספק שה ספק צבי:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
כוי – The Sages of Israel disputed on [what this is]; there are those who say that a כוי – is a forest ram; and there are those who say that it is [the offspring of] a he-goat [that copulated] with a female gazelle; and there are those who say that it is a [unique] creature unto itself. But the Sages did not decide if it is a beast of chase/deer or cattle.