Today's Mishnah Yomi
Maasros 3:7 - 3:8
The Mishnah Yomi for Friday, May 12, 2028 is Maasros 3:7 - 3:8
Mishnah 1
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Mishnayos Maasros Perek 3 Mishnah 7
מעשרות פרק ג׳ משנה ז׳
Bartenura
הצריפים. אין להם גג, אלא הקורות למעלה נוגעות זו בזו והולכים ומתרחבים למטה:
והבורגנים. כמין שובכים, עשויין בשדות לאצור בהן פירות:
והאלקטיות. סוכות שעושים בימות החמה לצל. תרגום קיץ קייטא:
סכת גינוסר. ים כנרת מתרגמינן גינוסר, והוא מקום בארץ הגליל שפירותיו מרובים וטובים, ויושביו עושים סכות ודרים שם כל זמן הפירות:
אף על פי שיש שם רחים ותרנגולים. לא הוי קבע:
סוכת היוצרים. רגילים לעשות שתי סכות זו לפנים מזו בפנימית מצניע קדרותיו ודר שם, ובחיצונה עושה מלאכתו ומוכר קדרותיו:
כל שאינה דירת החמה ודירת הגשמים. וסוכה פנימית אין היוצר דר בה בימות הגשמים, הלכך פטורה, ואין הלכה כרבי יוסי:
רבי יהודה מחייב. רבי יהודה לטעמיה, דסבר סוכה דירת קבע בעינן וחייבת במזוזה. ואין הלכה כרבי יהודה:
Mishnah 2
Mishnayos Maasros Perek 3 Mishnah 8
מעשרות פרק ג׳ משנה ח׳
Bartenura
תאנה שהיא עומדת בחצר – a fig tree that stands in the courtyard, and the courtyard establishes [liability] for tithing.
ואם צירף – two [together], he is liable [to tithe].
ר"ש אומר אחת בימינו – even three in a case like this, is not a combination, and is permitted, but the Halakha is not according to Rabbi Shimon.
עלה לראשה – to the top of the fig [tree].
ממלא חיקו ואוכל – there, and as long as he doesn’t bring it down to the courtyard.
תאנה שהיא עומדת בחצר. אילן של תאנה שהוא עומד בחצר, וחצר קובעת למעשר:
ואם צירף. שתים חייב:
רבי שמעון אומר אחת בימינו. אפי׳ שלש כהאי גוונא לא הוי צירוף ושרי. ואין הלכה כרבי שמעון:
עלה לראשה. לראש התאנה:
ממלא חיקו ואוכל. שם ובלבד שלא יוריד לחצר:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
הצריפים – they lack a roof, but the beams above approach each other and become wider and enlarged downward.
הבורגנים (turrets) – like kinds of dove-cotes, made in the fields to store in them the fruit/produce.
והאלקטיות (sheds) – booths that they make during the hot days for shade; It is the Aramaic Targum for summer (sun-dried [fruits]).
סכת גינוסר- the Sea of Galilee we translate [into Aramaic] as Ginosar, and it is a place in the Land of Israel that its fruits are plentiful and good, and its drwellers make booths and dwell in them during the season of the fruits.
אע"פ שיש שם רחים ותרנגולים – it is not fixed/established [for liability for tithing].
סוכת היוצרים – it is customary to make two booths, one inside the other; in the inner one they hide their pots/dishes, and dwell there, and in the outer one, they do their work and sell their dishes.
כל שאינה דירת החמה ודירת הגשמים – and the inner booth, the creator does not dwell there during the rainy season, therefore it is exempt [from being liable for tithing]. But the Halakha is not according to Rabbi Yosi.
רבי יהודה מחייב – Rabbi Yehuda according to his reasoning who holds that we require that the Sukkah is a permanent dwelling and is liable for a Mezuzah. But the Halakha is not according to Rabbi Yehuda.