Today's Mishnah Yomi
Maasros 3:5 - 3:6
The Mishnah Yomi for Thursday, May 11, 2028 is Maasros 3:5 - 3:6
Mishnah 1
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Mishnayos Maasros Perek 3 Mishnah 5
מעשרות פרק ג׳ משנה ה׳
Bartenura
איזו היא חצר שחייבת במעשר. שקובעת למעשר כמו בית:
חצר צורית. שכן בצור היו מושיבין שומר בפתח החצר:
כל שאחד פותח ואחד נועל. כגון שיש בחצר שני בתים לשני בני אדם, וכשאחד מהן פותח פתח החצר בא השני ונועל, וכשאחד נועל השני מוחה בידו ופותח, נמצאת חצר שאינה משתמרת:
ואין אומרים לו מה אתה מבקש פטורה. ואף על פי שאינו בוש לאכול בתוכה:
והחיצונה פטורה. כיון שיש לפנימית דריסת הרגל עליה אינה משתמרת. וקיימא לן הלכה כדברי כולן להחמיר:
Mishnah 2
Mishnayos Maasros Perek 3 Mishnah 6
מעשרות פרק ג׳ משנה ו׳
Bartenura
אע"פ שהן של חצר חייבת – and the brings up the fruit/produce to the roof through the courtyard, even though it doesn’t make it obligatory for the setting aside of tithes, since for at the time that he brought them into the courtyard, it was his intention to raise them and to eat the on the roof. And these words apply when there is a on the roof four cubits by four cubits, but if there isn’t four cubits by four cubits on the roof, it is nullified regarding the courtyard.
בית שער – near the entrance to the courtyard.
אכסדרה – surrounded by three partitions and from a beam above.
מרפסת – a place in front of the upper chambers, and they go out from the upper chambers to the balcony and from the balcony they descend by ladder to the courtyard.
אף על פי שהן של חצר החייבת. והעלה הפירות לגג דרך חצר, אף על פי כן לא טבלי, הואיל ובשעה שהכניסן לחצר היה בדעתו להעלותן ולאכלן בגג. והני מילי כשיש בגג ארבע אמות על ארבע אמות, אבל אם אין בגג ארבע אמות על ארבע אמות בטל לגבי חצר:
בית שער. אצל פתח החצר:
אכסדרה. מוקפת משלש מחיצות ומקורה למעלה:
מרפסת. מקום לפני העליות, ויוצאים מן העליות למרפסת ומן המרפסת יורדים בסולם לחצר:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
היזו היא חצר שחייבת במעשר – that establishes [liability] for tithing like a house.
חצר צורית – for in Tzur, they would place a guard at the entrance of the courtyard.
כל שאחד פותח ואחד נועל – such as, for example in the courtyard, two houses for two people. When one of them opens the entrance to the courtyard, the second comes and locks it. And when one locks, it, the second protests with his hand and opens it. It is found that the courtyard is not guarded.
ואין אומרים לו מה אתה מבקש פטורה – and even though he is not embarrassed to eat within it.
והחיצונה פטורה – since there is in the internal section entering one’s ground, it is not guarded, and we hold that the Halakha is according to all of them for stringency.