Today's Mishnah Yomi
Terumos 9:2 - 9:3
The Mishnah Yomi for Monday, April 17, 2028 is Terumos 9:2 - 9:3
Mishnah 1
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Mishnayos Terumos Perek 9 Mishnah 2
תרומות פרק ט׳ משנה ב׳
Bartenura
בדמי תרומה. דגידולי תרומה אסורים לזרים:
לא ילקטו אלא עניי כהנים. דחיישינן אדמלקטי ליה שדו לפומייהו:
אם כן לא ילקטו אלא טהורים. דהא כהן טמא אסור בתרומה. והלכה כר״ע:
Mishnah 2
Mishnayos Terumos Perek 9 Mishnah 3
תרומות פרק ט׳ משנה ג׳
Bartenura
וחייבת במעשרות – First Tithe and Second [Tithe], and the same law applies with heave-offering/Terumah.
ובמעשר עני – if it is the third year or the sixth year of the Shmittah (the seven year agricultural cycle), when the Poor Man’s Tithe is practiced on them.
החובט – growth of these heave-offerings with a staffs, behold this is praiseworthy , in order that he won’t need to muzzle the cattle that threshes it, for it is prohibited to allow her to eat with heave-offering if she is not the cow of a Kohen.
כפיפות – baskets.
מאותו המין – of unconsecrated produce, if it is wheat, wheat, and if it barley, barley.
נמצא לא זומם – meaning to say, he does not muzzle (by complying with the Torah law in Deuteronomy 25:4) and place a muzzle in its mouth, for behold it eats from the same species.
ולא מאכילה תרומה – in the basket, it is of unconsecrated produce that is supending by its neck that she consumes.
וחייבת במעשרות. מעשר ראשון ושני. והוא הדין בתרומה:
ובמעשר עני. אם היא שנה שלישית או ששית של שמטה שמעשר עני נוהג בהן:
החובט. גדולי תרומה הללו במקלות, הרי זה משובח, כדי שלא יצטרך לחסום את הבהמה שדש בה, שאסור להניחה לאכול בתרומה אם אינה פרתו של כהן:
כפיפות. סלין:
מאותו המין. של חולין, אם חטים חטים ואם שעורים שעורים:
נמצא לא זומם. כלומר אינו חוסם ונותן זמם לתוך פיה שהרי היא אוכלת מאותו המין:
ולא מאכילה תרומה. דמשל חולין שבכפיפה התלויה בצוארה היא אוכלת:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
בדמי תרומה – that the growth of heave-offering is forbidden to foreigners (i.e., non-Kohanim).
לא ילקטו אלא עניי כהנים – for we suspect that when they glean it they will cast it into their mouths.
אם כן לא ילקטו אלא טהורים – because a ritually impure Kohen is prohibited with [consuming] Terumah/heave offering. And the Halakha is according to Rabbi Akiva.