Today's Mishnah Yomi
Terumos 8:10 - 8:11
The Mishnah Yomi for Saturday, April 15, 2028 is Terumos 8:10 - 8:11
Mishnah 1
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Mishnayos Terumos Perek 8 Mishnah 10
תרומות פרק ח׳ משנה י׳
Bartenura
וכן חבית של שמן. טהורה שנשפכה וכולה הולכת לאבוד, פליגי כדלעיל. ולהכי קתני גבי שמן נשפכה ולא נקט כמו גבי יין, משום דבחבית של שמן [שנשברה] בגת העליונה, ובתחתונה חולין טמאים מודה רבי אליעזר ורבי יהושע שאם יכול להציל ממנה רביעית בטהרה יציל ואם לאו תרד ואל יטמאנה ביד, משום דשמן ראוי להדליק ולא חשו להפסד מועט. וביין נמי לא נחלקו אלא דוקא בדאיכא בתחתונה פחות ממאה חולין, שנעשין החולין כולן מדומע ואיכא הפסד, אבל אי איכא מאה חולין כולהו מודו דאל יטמאנה ביד משום דליכא הפסד:
Mishnah 2
Mishnayos Terumos Perek 8 Mishnah 11
תרומות פרק ח׳ משנה י"א
Bartenura
ועל זו ועל זו – on that which a doubt of ritual impurity resulted, and on this that is getting lost, Rabbi Yehoshua stated he is not warned on their ritual defilement, and that which is is warned about, lest it become defiled, how so? He was passing [from place to place with loaves of heave-offering in his hand when a heathen approaches him who says to him – give him one of them so that he can defile it and if not he would defile all of them], Rabbi Yehoshua stated, he should leave one of them on the rock in order that he doesn’t cause ritual defilement to the others. Ans even that one, he should leave on the rock and not give it to him in his hand, so that he would not defile the hands. And the Halakha is according to Rabbi Yehoshua.
על זו ועל זו. על זו שנולד לה ספק טומאה, ועל זו שהולכת לאבוד, אמר רבי יהושע שאינו מוזהר על טומאתן, ואותה שמוזהר עליה בל תטמא כיצד, היה עובר וכו׳ דקאמר רבי יהושע יניח לפניו אחת על הסלע כדי שלא יגרום טומאה לאחרות, ואף אותה אחת יניח על הסלע ולא יתננה בידו, שלא יטמאנה בידים. והלכה כרבי יהושע:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
וכן חבית של שמן – [a jug of] pure [oil] that spilled, and everything goes to loss, they dispute as what is above (in Mishnah 9), and thus they teach regarding oil that spilled, and they did not take it like regarding wine, because a barrel of oil [that broke] in the upper vat, but in the bottom is unconsecrated ritually impure produce, Rabbi Eliezer and Rabbi Yehoshua agree that if he is able to save from it one-fourth [of a LOG] in ritual purity, he should save it, and if not, let it descend, and he should not defile it by hand, because the oil is appropriate to kindle and they did not trouble to lose a little bit. And with wine, also, they did not dispute, other than specifically when the lower [vat] has less than one-hundred [parts] of unconsecrated produce, for the entire unconsecrated produce becomes forbidden even for non-priests, and there is loss, but if there is one-hundred [parts] of unconsecrated produce, everyone admits, do not defile it by hand because there is no loss.