Today's Mishnah Yomi
Terumos 3:2 - 3:3
The Mishnah Yomi for Monday, March 20, 2028 is Terumos 3:2 - 3:3
Mishnah 1
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Mishnayos Terumos Perek 3 Mishnah 2
תרומות פרק ג׳ משנה ב׳
Bartenura
מדמעות כקטנה שבשתיהן. כשיעור השניה שהיא קטנה שבשתיהן, ואם יש בחולין מאה כנגד הקטנה אין נעשים מדומע, אלא נוטל מן החולין כשיעור אלו השתי תרומות שנפלו בהן ונותנן לכהן והשאר חולין כמו שהיו:
Mishnah 2
Mishnayos Terumos Perek 3 Mishnah 3
תרומות פרק ג׳ משנה ג׳
Bartenura
תרומת שניהם תרומה – that is the heave-offering of each of them is one-half heave-offering and one-half non-sacred produce, it is found that twhen both of them separated heave offering, from fifty Seah, that this one [set aside] one Seah and that individual one Seah, that the heave-offering was not sanctified other than one-half Seah belonging to this one and one-half Seah belonging to that one, each one of them according to his portion.
אם תרם הראשון כשעור – one from fifty – according to the measure that the Sages gave, his heave-offering is a heave-offering. And the Halakha is according to Rabbi Yosi (see Tractate Terumot, Chapter 4, Mishnah 3) , for he comes to explain the words of the Sages. But there are those who explain that if the first [person] separated according to the measure that his colleague separated [for heave-offering] afterwards, his heave-offering is a heave-offering, as we see that it was easy for him for that latter one with what the first one set aside as a heave-offering , for it was his intention agrees with him, in the measure of the heave-offering. But, the first explanation appears in my eyes to be essential.
תרומת שניהם תרומה. היינו דתרומת כ״א מהן חציה תרומה וחציה חולין, נמצא כשתרמו שניהם מנ׳ סאין זה סאה וזה סאה, שלא קדשה תרומה כי אם חצי סאה בשל זה וחצי סאה בשל זה כל אחד כפי חלקו:
אם תרם הראשון כשעור. אחד מחמשים כשעור שנתנו חכמים, תרומתו תרומה. והלכה כרבי יוסי דלפרושי מלתייהו דחכמים קאתי. ואית דמפרשי אם תרם הראשון כשעור מה שתרם חברו אחר כך תרומתו תרומה, דחזינן דהוה ניחא ליה להיאך בתראה במה שתרם הראשון שהרי היתה דעתו מסכמת עמו בשיעור התרומה. ופירוש ראשון נראה בעיני עיקר:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
מדמעות בקטנה שבשתיהן – like the measure of the second [batch] which is the smaller of the two of them, and if here is in the non-sacred produce one hundred [parts] corresponding to the smaller [batch], it does not impose the status of heave-offering , but one takes from the non-sacred produce like the measure of those two heave-offerings that fell in them and he gives them to the Kohen and the rest of it is non-sacred produce as they were.