Terumos 2:6 - 3:1

תורמין זיתי שמן – that stand to remove their oil.

על זיתי כבש – olives that don’t produce oil and they press them with wine or with vinegar to preserve them for eating. But olives for oil are better than olives for pressing, for it should be from the nice ones on the bad ones.

ויין שאינו מבושל – good for drinking from that which is boiled.

כל שהוא כלאים בחבירו לא יתרום מזה לזה – as Scripture states (Numbers 18:12): “All the best of the new oil, wine and grain [the choice parts that they present to the LORD – I give to you],” the Torah stated: give oil to this one and oil to that one.

חוץ מן הזונין – in Arabic ZOAN, and in the foreign language, VITZAH, and it is not the food for humans but they keep it for doves (see also Tractate Kilayim, Chapter 1, Mishnah 1).

הקישות – in Arabic, FAKUS.

והמלפפון – in Arabic, KIYYAR.

מין אחר – and the separate the heave offering from this one on that one.

שני מינין – but we do not separate the heave-offering from that one for this one, but the Halakha is not according to Rabbi Yehuda.

התורם וכו' - it is speaking about inadvertently, for nevertheless, it is close to be willfull, because that he should have [tasted it].

ונמצאת של חומץ כו' – for a person who separates out heaveoffering from the vinegar on the wine, his heave-offering is not a heave-offering, for wine and vinegar are two [different] species.

אם ספק – prior to his separating out the heave-offering it had soured or after he separated out the heave offering, it soured.

תרומה ויחזור ויתרום – and he gives both of them to the Kohen, and the Kohen gives him the monetary value of the firs which islarger than the second, and second’s [value] is reduced according to what the heave-offering of the first costs, and since the Kohen makes a claim against his colleague, and we hold that in every place that “the claimant must produce evidence”/ "המוציא מחבירו עליו הראיה"(see Tractate Bava Metzia, Chapter 3, Mishnah 11), therefore, he does not acquire without money but the smaller/lesser object, and he must give him the monetary value of the larger/more important object which is the first.

הראשונה אינה מדמעת בפני עצמה – if less than one-hundred of non-sacred produce had fallen, something otherwise exempt, does not become subject to the law of Terumah, to mix non-sacred grain/wine/oil with Terumah in proportions to make the whole prohibited to non-priests, lest it is not Terumah but rather the second one is Terumah, and similarly, the second part does not become a mixture of sacred and non-sacred produce on its own, lest the firs part was Terumah and not the second.

ואין חייבים עליה חומש – a foreigner (i.e., non-Kohen) who ate the first [batch] (which may have doubtfully been Terumah since it may have fermented) alone or the second [batch] alone, he does not pay the one-fifth penalty like the law of others who consume heave-offering inadvertently.