Today's Mishnah Yomi
Sheviis 8:11 - 9:1
The Mishnah Yomi for Thursday, March 2, 2028 is Sheviis 8:11 - 9:1
Mishnah 1
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Mishnayos Sheviis Perek 8 Mishnah 11
שביעית פרק ח׳ משנה י"א
Bartenura
ואם מתחשב הוא. אם אדם חשוב הוא שבני אדם למדים ממנו צריך להחמיר על עצמו:
Mishnah 2
Mishnayos Sheviis Perek 9 Mishnah 1
שביעית פרק ט׳ משנה א׳
Bartenura
הפיגם (the herb rue – with leaves that a re wide below and narrow on top) – a grass that is called RUTA in the foreign language.
והירבוזין (asparagus, strawberry-blite) – ASPARGEE in the foreign language, and the wild ASPARGEE of the fields that are not of the gardens.
והחלגלוגות (purslane)- in Arabic RAGLA and in he foreign language VIRDOLAGESH.
וכוסבר (coriander) – COLIANDER in the foreign language. And especially of the mountains, but they of the gardens they are highly regarded. . And similarly, and parsley of the rivers especially but not of the garden.
כרפס – APIYU in the foreign language.
גרגיר (garden rocket) – ORIGA in the foreign language.
שבאפר – that grows in the reed-grass. But of the garden it is highly regarded.
פטורים מן המעשר – in all of the years, as it (i.e., the Mishnah) explains the reason, that there are not in a similar manner guarded and are not highly regarded in the eyes of their owners and they make them ownerless, and that which is ownerless is exempt from the tithes, as it is written (Deuteronomy 14:29): “Then the Levite, who has no hereditary portion as you have,” with a a matter that he does not have a hereditary portion as you have, he takes his tithes, excluding that which is ownerless, gleanings, the forgotten sheaf and the corner [of the field] that he does have a portion as you have.
ונלקחים מכל אדם בשביעית – (and are brought from anyone during the Sabbatical Year) – because there is no way to guard them, for every thing that has a way to guard it is prohibited to acquire it from an illiterate individual (i.e., a person who does not know/observe the laws of Levitical purity and the tithes) in the Seventh Year , for he is suspect to guard the produce, and not to make them ownerless, and a person who acquires it from that which guarded, even like one-half an Issar’s worth is prohibited. And all of these of our Mishnah whose legal presumption is that they don’t guard them are permitted to purchase them for an illiterate individual in order to have food for the three meals [of the Sabbath or Festival day] alone and not more, for we don’t transfer the monies of the produce of the Seventh Year to an illiterate individual, even though that this produce is from that which is ownerless, more than food for three meals, because he is suspect to store the monies and don’t practice with them the Sanctity of the Seventh Year.
שלא נחשדו עליהם עוברי עבירה – because to bring them from that which is guarded. But the Halakha is not according to Rabi Yehuda.
כל הספיחין מותרין – to acquire from all persons, for we legally presume that they are not from that which was guarded.
חוץ מספיחי כרוב – that their legal presumption is that they are from that which is guarded.
Because there is nothing of a similar manner among vegetables of the field that do not grow like them in the wilderness, but the Halakha is not according to Rabbi Shimon.
הפיגם. עשב שקורין רוט״א בלע״ז:
והירבוזין. אספרג״י בלע״ז. והשוטים הם אספרג״י של שדות אותן שאינן של גנות:
והחלגלוגות. בערבי רגל״א ובלע״ז ווירדולאג״ש.
וכוסבר. קוליאנד״ר בלע״ז. ודוקא של הרים אבל של גינה חשוב הוא. וכן כרפס. של נהרות דוקא אבל לא של גינה:
כרפס. אפיי״ו בלע״ז:
גרגיר. אוריג״א בלע״ז:
שבאפר. הגדל באחו. אבל של גינה חשוב הוא:
פטורים מן המעשר. בכל השנים כדמפרש טעמא שאין כיוצא בהן נשמר שאינן נחשבין בעיני בעליהן ומפקירין אותן, והפקר פטור מן המעשר דכתיב (דברים י״ד:כ״ט) ובא הלוי כי אין לו חלק ונחלה עמך, בדבר שאין לו חלק ונחלה עמך יטול מעשרותיו, יצא הפקר לקט שכחה ופאה שיש לו חלק עמך:
ונלקחים מכל אדם בשביעית. לפי שאין דרך לשמרן. דכל דבר שדרך לשמרו אסור לקנות אותו מעם הארץ בשביעית שהוא חשוד לשמור הפירות ושלא להפקירן והלוקח מן המשומר אפילו כחצי איסר אסור. וכל הנך דמתניתין שחזקתן שאין משמרין אותן מותר ליקח מהן מעם הארץ כדי מזון ג׳ סעודות בלבד ולא יותר, שאין מוסרין דמי פירות שביעית לעם הארץ, אף על פי שהפירות הן מן ההפקר, יותר ממזון ג׳ סעודות, מפני שהוא חשוד לאצור הדמים ואינו נוהג בהם קדושת שביעית:
שלא נחשדו עליהם עוברי עבירה. להביאם מן השמור. ואין הלכה כר״י:
כל הספיחין מותרין. לקחת מכל אדם דמחזקינן להו שאינם מן השמור:
חוץ מספיחי כרוב. שחזקתן מן השמור:
לפי שאין כיוצא בהם בירקות שדה. שאין גדלים כמותן במדבר. ואין הלכה כר״ש:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
ואם מתחשב הוא – if he is an important person that people learn from him, he must be stringent upon himself.