Sheviis 5:9 - 6:1

החשודה על השביעית – to eat the fruit/produce of the Seventh Year after the removal [of the fruits of the third and sixth years of the Sabbatical cycle – see also Deuteronomy 26:12-14).

נפה (sieve/winnow) – that I say to count in it money and she purchases it.

כברה (basket used as a sieve) – I say [to her] to sift the sand in it.

רחיים (millstone) – for perhaps to grind them ingredients of frankincense.

תנור – lest to dry in it bundles of wet flax.

ולא תטחן עמה – for it is prohibited to assist the hands of those who transgress [the law of not working the land in the Seventh Year].

ובוררת וטוחנת עמה – they did not prohibit here regarding a woman who is illiterate who is suspected illiterate people tithe.

אבל משתטיל המים –with started dough.

לא תגע עמה – because once she [formed the dough by] rolling, it was immersed for Hallah, and she has deiled it on account of impure utensils because they became susceptible to receive Levitical impurity, and this one helps her to roll, and it is prohibited to cause ritual impurity to Hallah.

וכולן לא אמרו – they did not permit to loan them utensils and to assist them not at the time of the transgression itself but rather because of the ways of peace.

מחזיקין ידי נכרים – incidentally the Tanna/teacher [of the Mishnah] taught the ways of peace here, and it is explained above in Chapter 4 (Mishnah 3 of Tractate Sheviit).

שלש ארצות לשביעית – they are divided for the matter of the law of the Seventh Year.

כל שהחזיקו עולי בבל (all-of the land- that was occupied by those who returned from Babylonia)- Ezra and his followers when they came up from Babylonia.

לא נאכל ולא נעבד (may not be eaten, nor the land cultivated) – for the working of this land is forbidden in the Seventh Year, and if it is worked and it grows, it is prohibited to eat from those things that grow. Another explanation, and this is the essence, it is not eaten after the Seventh Year without removal and is not cultivated in the Seventh Year.

מכזיב ועד הנהר ועד אננום – Kezib is in a continuous line/stretched towards the north to the side of the east, and a strip goes out from Acre/Akko that sits/dwells on a square of the Land of Israel on the northeastern angle and that strip is drawn/stretched towards the north and goes until Kezib, and another strip is stretched from Acre/Akko towards the east and in it is the river mentioned here, and these two strips were conquered by those who came up from Egypt, and were not conquered by those who came up from Babylonia (following the first Exile in 586-516 BCE).

ועד אמנום – this is Mount Hor that is written in the boundaries of the Land [of Israel] in the Torah portion אלה מסעי/”These were the marches [of the Israelites],” (Numbers 34:8): “From Mount Hor draw a line [to Lebo-Hamath, and let the boundary reach Zedad],” we translate in Aramaic in the Jerusalem [Talmud] the Mount of Amamum, and it is in the north of Land of Israel to the western side near the Great Sea (i.e., the Mediterranean Sea), and this also, those who came up from Babylonia did not conquer, therefore, it is eaten after the removal, and regarding the other language, if it (i.e., that land) was cultivated in the Seventh Year, it can be eaten, for the first holiness was sanctified only for that particular time, but was not sanctified for the future [days] to come , and is not worked, and regarding working [the land]/cultivation, they were more stringent to prohibit than the Rabbis.

מנהר ומאמנום ולפנים – such is written in all the books, and more, would be pleasant if we had had the reading "ולחוץ"/gong to outside [the Land]/ But it is possible to interpret in a forced manner “from the river and beyond – to the side of the river outward to the Land, and similarly, from the beginning of Mount Amanum and beyond to the side of the Mount is called “beyond/inside.”