Today's Mishnah Yomi
Sheviis 5:5 - 5:6
The Mishnah Yomi for Thursday, February 17, 2028 is Sheviis 5:5 - 5:6
Mishnah 1
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Mishnayos Sheviis Perek 5 Mishnah 5
שביעית פרק ה׳ משנה ה׳
Bartenura
רבי יהודה אומר מיד. ואע״ג דבשאר ירקות מודה רבי יהודה דאסור עד שיעשה כיוצא בו, בלוף הואיל וצריך לעקרו לב״ש במארופות של עץ ולבית הלל בקרדומות של מתכות, ואין דרך לעקרו בשביעית אלא ע״י שינוי, הלכך במוצאי שביעית לא שכיח דאיסורא ומש״ה מותר מיד, אבל ירק שלא גזרו שלא לתלשו כי אורחיה שכיח נמי דאיסורא בשמינית, לפיכך אסור עד שיעשה כיוצא בו:
משירבה החדש. בירושלמי מפרש דהיינו מן הפסח ואילך. והלכה כחכמים:
Mishnah 2
Mishnayos Sheviis Perek 5 Mishnah 6
שביעית פרק ה׳ משנה ו׳
Bartenura
שאין האומן רשאי למכרן בשביעית – for someone who is suspected [of violating] on the Sabbatical/Seventh Year , but for someone who is not suspected, he perfmitted for he doesn’t acquire but rather stores it away/hides it until [after] the Seventh Year.
מזרה (winnowing fan) – that scatters/winnows the grain in the granary/threshing floor.
דקר (pronged tool/mattock) – a kind of iron handle of a tool/peg is called KOLTERO in the foreign language, and it is made to dig the ground with it, such as the language (Numbers 25:8): “[he (Phinehas) followed the Israelite into the chamber] stabbed both of them [the Israelite and the woman, through the belly].”
מגל יד ומגל קציר ועגלה – they are permitted [to be sold] lest he [wishes] to reap from that which is ownerless and to bring [it] in a wagon for the food of his household, but it is not prohibited other than to bring a lot to make a storehouse.
שאין האומן רשאי למכרן בשביעית. למי שהוא חשוד על השביעית, אבל למי שאינו חשוד שרי דאינו קונה אלא להצניע עד [אחר] שביעית:
מזרה. שזורין בו התבואה בגורן:
דקר. כמין יתד של ברזל שקורין קולטרו בלע״ז, והוא עשוי לחפור בו את הקרקע לשון וידקור את שניהם (במדבר כ״ה:ח׳):
מגל יד ומגל קציר ועגלה. מותרין שמא הוא [רוצה] לקצור מן ההפקר ולהביא בעגלה למאכל ביתו, ואין אסור אלא להביא הרבה לעשות אוצר:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
רבי יהודה אומר מיד – and even though that with the rest of the vegetables, Rabbi Yehuda admits that it is prohibited until he makes something in a similar manner; the LOF (plant with edible leaves and root of the onion species) since he must uproot it, according to the School of Shammai with a wooden rake, and according to the School of Hillel with metal spade , there is no way to uproot it in the Seventh Year other than through a change of form, therefore, on the aftermath of the Seventh Year, there is no prohibition found on hand, and because of this, it is permitted immediately, but regarding vegetation where they did not decree that they should not detach it because its path is found at hand, it is also forbidden during the Eighth Year, therefore, it is prohibited until he does something in a similar manner.
מירבה (בו) החדש – in the Jerusalem [Talmud] it explains that this is from Passover onwards. And the Halakha is according to the Sages.