Kilayim 2:7 - 2:8

תור – it is the name of an ornament of a woman whose form is triangular, meaning to say, that it has three angles, the language of (Song of Songs 1:11): “We will add wreaths of gold [to your spangles of silver],” and through it we call the horn of the juncture/corner-piece that is sharpened the head/point of the angle. But if the corner-piece/horn of the juncture of field sown with wheat enters into a field of barley it is permitted because it appears like the end of his field and it is recognized that it was not sewn in confusion.

מותר לסמוך לו מאותו המין – it is permitted to flank near his field of wheat from the same species of he field of his fellow, and it does not appear like mixed seeds/Kilayim in his field because it appears at the end of the field of his fellow.

מותר לסמוך לו תלם של פשתן – for the person who sees knows that he did not sow it there other than to check his field if it is good to sow in it flax or not, because a person is not forced/pressured to sow one furrow of flax that he doesn’t have in it any profit/use. But of a different species that a person is forced to sow only one furrow, even if he didn’t sow it other than to check/examine [the suitability of the soil to grow flax in his field it is prohibited, for the person who sees states that he sowed it for his needs in order to derive benefit from it.

אחד זרע פשתן ואחד כל המינין – it is forbidden to flank one furrow, for the person who sees does not know that he does it to check/examine his field.

מותר לבדוק בתלם של פשתן - for everyone knows that he doesn’t intend to maintain the flax other than to check/examine [the suitability of the soil of] his field if it is good for flax. And the Halakha is according to the first Tanna/teacher [of the Mishnah].

חריע – forest saffron, and we call it ELKORTUM in Arabic. These two species that is mustard and forest saffron/safflower damage grain and if the owner of the field did not sow them and desires their existence, he would not let another person to sow one of these two species near his grain, therefore it appears that he is maintaining mixed seeds in the field.

אבל סומכין לשדה ירקות – that do not do damage to vegetables and the person who sees it says that they belong to another person, and the owner of the vegetables is not strict/particular about them because they don’t damage them.

וסומך לבור (flanks an uncultivated land) – if there within the field of grain a place of uncultivated land which is not plowed nor sown a piece of ground of the capacity of one ROVA/quarter of seed, he flanks there another seed, and franks next to newly broken land and this is a plowed place.

ולגפה -a stone fence set up similar to a wall without plaster.

ולדרך – if the individual path forms a partition between two fields, it is permissible to sow one species in this one and another species in that one.

מיסך על הארץ (which shades the ground) – that its bough is not higher than three handbreadths from the ground, if there is a seed underneath it, it is permitted to flank another seed from outside that is is like a fence.

ולסלע – it was not necessary to teach it [in the Mishnah], for there is no divider bigger than this, but rather to inform us that even a rock requires being four handbreadths wide for less than this, it is not called a divider to separate.