Zevachim 12:5 - 12:6

פרים הנשרפין – the bull of the anointed priest [brought as a sin-offering] and the bull for an unwitting communal sin [because of an active unwitting transgression committed by the Jewish people, as a result of an erroneous Halakhic decision handed down by the Great Sanhedrin], and the bullock of Yom Kippur [which is brought by the High Priest for himself, his family and all the members of the Priesthood].

ושעירים הנשרפים – the goat of Yom Kippur and the goats as a sin-offering for idolatry.

נשרפין בבית הדשן – outside of the three camps . But in the cemetery, outside of Jerusalem, as it is written regarding them (Leviticus 4:21): “[He shall carry the bull] outside the camp [and burn it as he burned the first bull,” that is to say, outside of three camps.

מטמאין בגדים – to those engaged with them. As is it written (Leviticus 16:28): “He who burned them shall wash his clothes [and bathe his body in water].” And every place where it states, “shall wash his clothes/יכבס בגדיו,” not only the clothes that he was wearing require washing, but also every piece of clothing that he touches while he is attached to the impurity is ritually defiled and requires washing.

שלא כמצותן – such as that they became defiled and required burning like the rest of the consecrated animals that were disqualified.

בבית הבירה – sometimes in the Temple courtyard and sometimes on the Temple Mount. How so? If a disqualification occurred to them prior to their leaving from the Temple courtyard whether prior to the sprinkling/tossing [of the blood] or after, they are burned in the place of ashes that is in the Temple courtyard. If a disqualification occurred to them after their departure from the Temple courtyard, they are burned in the place of ashes that is on the Temple Mount, and that is the Temple.

היו סובלין אותן – those that were burned in accord with their requirements, they would carry them on poles to remove them to the place where they are burned.

הראשונים – the people that carry the poles, those at one head go out first, and the latter ones at the head of the second group didn’t go out [from the Temple courtyard].

ניתך הבשר – when their burning came a conclusion, the one who assist/accompany them does not again return from defiling clothing, but before this, all those who assist/accompany at the time of the burning, defile their clothing, as it is written (Leviticus 16:28): “He who burned them shall wash his clothes, [and bathe his body in water; after that he may re-enter the camp],” at the time of the burning. The one who assists/accompanies after they became ashes defiles his clothing, the inference teaches us: "אותם"/them - those defile their clothing, when they became ashes, he does not defile his clothing. But the bulls that are burned and the goats that are burned themselves do not defile people or the clothing that touch them, but the person engaged with their burning is ritually impure from the decree of the Biblical verse. According to the Rabbis, once those who carry them on poles have gone out, and according to the words of Rabbi Shimon, when fire goes out on most of them (see Talmud Zevakhim 106a). But the Halakha is not according to Rabbi Shimon.