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Today's Mishnah Yomi

Zevachim 11:1 - 11:2

The Mishnah Yomi for Wednesday, August 20, 2025 is Zevachim 11:1 - 11:2

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Mishnah 1

Mishnayos Zevachim Perek 11 Mishnah 1

זבחים פרק י"א משנה א׳

1
In the case of the blood of a sin offering designated for presentation that was sprayed on a garment, that garment requires laundering, as is stated with regard to a sin offering: “And when any of its blood shall be sprinkled on a garment, you shall launder that on which it shall be sprinkled in a sacred place” (Leviticus 6:20). Although the verse is speaking only of sin offerings that are eaten and whose blood is presented on the outer altar, as it is stated: “In a sacred place shall it be eaten” (Leviticus 6:19), the principle is not exclusive to eaten sin offerings. With regard to the blood of both the sin offerings that are eaten and the sin offerings that are wholly burned and not eaten and whose blood is presented on the inner altar, garments sprayed with blood from each of these offerings require laundering. As it is stated at the start of that passage: “This is the law of the sin offering” (Leviticus 6:18), it is understood: There is one law for all the sin offerings.
דַּם חַטָּאת שֶׁנִּתַּז עַל הַבֶּגֶד, הֲרֵי זֶה טָעוּן כִּבּוּס. אַף עַל פִּי שֶׁאֵין הַכָּתוּב מְדַבֵּר אֶלָּא בַנֶּאֱכָלוֹת, שֶׁנֶּאֱמַר (ויקרא ו), בְּמָקוֹם קָדֹשׁ תֵּאָכֵל, אֶחָד הַנֶּאֱכֶלֶת וְאֶחָד הַפְּנִימִית טְעוּנוֹת כִּבּוּס, שֶׁנֶּאֱמַר (שם), תּוֹרַת הַחַטָּאת, תּוֹרָה אַחַת לְכָל הַחַטָּאוֹת:
א׳

דם חטאת. טעון כבוס – as it is written (Leviticus 6:20): “…and if any of its blood is splattered upon a garment, you shall wash the bespattered part in the sacred precinct.”

שנאמר במקום קדוש תאכל – it is written in regard to that matter.

ואחד הפנימית – that their blood requires sprinkling inside [in the inner area] which are not consumed.

שנאמר תורה אחת לכל החטאות – it is written [in the Torah – Leviticus 6:19] at the beginning of that matter.

תורה אחת לכל החטאות – and specifically the sin offering of cattle. But the blood of sin-offering of a bird [that splatters on the clothing of the officiating priest] does not require washing, for in that matter, it is written (Leviticus 6:17): “[This is the ritual of the purification/sin-offering: the purification offering shall be slaughtered before the LORD] at the spot where the burnt offering is slaughtered,” excluding the sin-offering of the bird which is not slaughtered.

דם חטאת. טעון כבוס. כדכתיב (ויקרא ז׳) ואשר יזה מדמה וגו׳ תכבס במקום קדוש:

שנאמר במקום קדוש תאכל. ובההוא ענינא כתיב:

ואחד הפנימית. שדמן טעון הזיה בפנים שאינן נאכלות:

שנאמר תורת החטאת. ברישא דההוא ענינא כתיב:

תורה אחת לכל החטאות. ודוקא חטאת בהמה. אבל דם חטאת העוף אינו טעון כבוס, דבההוא ענינא תשחט החטאת כתיב, פרט לחטאת העוף שאינה נשחטת:

Mishnah 2

Mishnayos Zevachim Perek 11 Mishnah 2

זבחים פרק י"א משנה ב׳

2
That is the halakha with regard to sin offerings fit for sacrifice. With regard to a disqualified sin offering, its blood does not cause a garment to require laundering whether the offering had a period of fitness when its blood was fit for presentation or whether it did not have a period of fitness. Which offering is the disqualified sin offering that had a period of fitness? It is one that was left overnight and then became disqualified; or it is one that became ritually impure; or it is one that emerged from of the Temple courtyard. Which offering is the disqualified sin offering that did not have a period of fitness? It is one that was slaughtered with the intent to eat it or present its blood beyond its designated time or outside its designated area; or it is one whose blood was collected by people disqualified for Temple service and they sprinkled its blood.
חַטָּאת פְּסוּלָה אֵין דָּמָהּ טָעוּן כִּבּוּס, בֵּין שֶׁהָיָה לָהּ שְׁעַת הַכֹּשֶׁר, בֵּין שֶׁלֹּא הָיָה לָהּ שְׁעַת הַכּשֶׁר. אֵיזוֹ הִיא שֶׁהָיָה לָהּ שְׁעַת הַכּשֶׁר. שֶׁלָּנָה, שֶׁנִּטְמְאָה, וְשֶׁיָּצְאָה. וְאֵיזוֹ הִיא שֶׁלֹּא הָיָה לָהּ שְׁעַת הַכּשֶׁר. שֶׁנִּשְׁחֲטָה חוּץ לִזְמַנָּהּ וְחוּץ לִמְקוֹמָהּ, וְשֶׁקִּבְּלוּ פְסוּלִין וְזָרְקוּ אֶת דָּמָה:
ב׳

אין דמה טעון כבוס – as it is written (Leviticus 6:20): “and if any of its blood is splattered [upon a garment],” from blood that is fit, but not blood that is invalid.

שעת הכושר – for tossing/sprinkling.

שלנה – that its blood remained overnight.

ושקבלו פסולין – this is our reading. But we don’t read, “and when they tossed/sprinkled [its blood], for even an appropriate sin-offering whose blood was splattered on the clothing after the sprinkling of the blood idoes not require washing, as we have stated, “and if any of [its blood] is splattered,” (Leviticus 6:20), excluding that which that had already been splattered.

אין דמה טעון כבוס. דכתיב אשר יזה מדמה, מדם כשרה ולא מדם פסולה:

שעת הכושר. לזריקה:

שלנה. שלן דמה:

ושקבלו פסולין. גרסינן. ולא גרסינן ושזרקו, דהא אפילו חטאת כשרה שניתז דמה על גבי הבגד לאחר זריקת הדם אינו טעון כיבוס, כדאמרינן אשר יזה פרט לזה שכבר הוזה:

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