Zevachim 10:7 - 10:8

ובכולן – with all that is consumed.

רשאין הכנים לשנות באכילתן – such as to eat them roasted, cooked or seethed, for regarding the gifts of the priesthood it is written (Numbers 18:8): “[the LORD spoke further to Aaron: I hereby give you charge of My gifts, all the sacred donations of the Israelites;] I grant them to you and to your sons as a perquisite, a due for all time,” for greatness, in the manner that the kings/royalty eat roasted, seethed and/or cooked and with refreshments and spices.

שלא יביא את התרומה לידי פסול – since the spices that absorbed the flavor of the Holy Things, if they would become remnants/left-overs (i.e., past the time when they should be consumed, they would be an explicit prohibition because of the flavor of the Holy Things that were absorbed in them.

שהוא מתחלק – [distributed] for the consumption by the Kohanim.

מותר רקיקי מנחת ישראל – the meal-offering of something baked from which comes loaves and wafers. Loaves that are kneaded with oil and wafers that are rubbed with oil, and Rabbi Shimon said in Tractate Menahot [75a] like the [Greek] letter KI (the Greek KAF – which is an “X”), and the rest of the oil is consumed by the Kohanim.

מותר רקיקי מנחת כהנים – for the meal offering of the Kohanim is completely burned, the oil that floats on top of it and the remnant that is not absorbed in it, they burn it separately.

ומותר מנחת כהן המשיח – for its oil is greater, three LOG for a tenth of an Ephah, and since it is baked first, its oil is not absorbed in its broken pieces and the remnant/remainder needs to be offered up separately.

שאין מתנדבים שמן – therefore, it should not occur to you that the oil is distributed or that which is offered up as incense is a free-will offering.

ר' טרפון אומר מתנדבים שמן – separately. And not less than a LOG, and it is burned separately. And the Halakha is according to Rabbi Tarfon. And similarly, the Halakah is that they offer wine as a free-will offering separately, and they do not offer less than three LOG, and they toss/sprinkle it on top of the altar fires and it is burned there. But even though he puts out the fire of the pile of wood on the altar of the Temple, and the All-Merciful stated (Leviticus 6:6): “[A perpetual fire shall be kept burning on the altar,] not to go out,” since he does not intend to put it out, it is permitted, for we hold like Rabbi Shimon that a thig that is not intended is permitted, and it is not an inevitable consequence. For it is possible that the fire will be large and strong and will prevail over the wine and not be put out.