Today's Mishnah Yomi
Uktzin 2:9 - 2:10
The Mishnah Yomi for Tuesday, September 14, 2027 is Uktzin 2:9 - 2:10
Mishnah 1
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Mishnayos Uktzin Perek 2 Mishnah 9
עוקצים פרק ב׳ משנה ט׳
Bartenura
קישות שנטעה בעציץ. שאינו נקוב, והוכשרה שם לקבל טומאה ונטמאת, וכתלושה ימיא:
והגדילה ויצאה חוץ לעציץ. ונחשבת כמחובר, לפי שיונקת ושואבת מז הקרקע שחוץ לעציץ:
טהורה. שפרחה לה טומאה משיצאה חוץ לעציץ:
מה טיבה ליטהר. דכשקבלה טומאה היתה כתלושה, הלכך מה שבתוך העציץ נשאר בטומאתו, ומה שהוסיף אחרי כן ויצא חוץ לעציץ, טהור. ואין הלכה כר׳ שמעון:
Mishnah 2
Mishnayos Uktzin Perek 2 Mishnah 10
עוקצים פרק ב׳ משנה י׳
Bartenura
כלי גללים – a vessel made from the dung of cattle.
שהשרשים יכולים לצאת בהן – even though they are not perforated, the root goes out on its own and perforates the dung and the ground of that vessel. And for this reason, it (i.e., the Mishnah) did not take the language of "כלי אבנים"/stone utensils, because they are hard and the root does not penetrate/perforate them.
עציץ נקוב אינו מכשיר את הזרעים – that are within it. And they don’t receive susceptibility [to receive defilement] because they are considered as attached, and the seeds are not susceptible to receive ritual defilement other than when water comes upon them after they have become detached, and even detached fruit are not made susceptible [to receive ritual defilement] with the water that is within, because the water does not make them susceptible [to receive ritual defilement] when they are attached/connected, for we require that the water is detached and these waters that are placed on a perforated pot, it is like placing it on the ground.
ושאינו נקוב מכשיר את הזרעים – for whether the water is within it or between the seeds, both of them are considered as detached.
מלאהו – to a pot that is not perforated.
עפר עד שפתו (dirt until its rim) – since it sees the atmosphere from four directions, it is like a perforated pot, and it is considered as attached/connected, between the water and between the seeds that are in it.
כטבלא שאין לה לזביז (like a tray lacking a vertical rim/ledge – by which a flat vessel is made into a vessel-like receptacle) – that it lacks a rim from this side and that but is rather flat and smooth, that the water that is in it does not make the seeds susceptible [to receive ritual defilement] and it is considered as attached, since it sees the atmosphere from four directions.
כלי גללים. כלים העשויין מגללי הבקר:
שהשרשים יכולין לצאת בהן. אע״פ שאינן נקובים, השורש יוצא מעצמו ונוקב את הגלל ואת האדמה של אותו כלי. ולהכי לא נקט כלי אבנים, לפי שקשים הן ואין השורש נוקב אותן:
עציץ נקוב אינו מכשיר את הזרעים שבתוכו. דלא מקבלי הכשר משום דחשיבי כמחובר, ואין הזרעים נכשרים לקבל טומאה אלא כשבא עליהן מים לאחר שנתלשו. ואפילו פירות תלושים אין נכשרים במים שבתוכו, לפי שאין המים מכשירין כשהן במחובר, דבעינן שיהו המים תלושין, והני מים דמנחי בעציץ נקוב, כמנחי בארעא דמו:
ושאינו נקוב מכשיר את הזרעים. דבין מים שבתוכו ובין זרעים, תרוייהו חשיבי כתלושים:
מלאהו. לעציץ שאינו נקוב:
עפר עד שפתו. הואיל ורואה את האויר מארבע רוחות, הוי כעציץ נקוב, וחשיבי כמחובר, בין המים, ובין הזרעים שבו:
כטבלא שאין לה לזביז. שאין לה שפה מכאן ומכאן אלא פשוטה וחלקה, דמים שבה אינן מכשירין את הזרעים וחשיבי כמחובר, הואיל ורואין את האויר מארבע רוחות:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
קישות שנטעה בעציץ (a cucumber which was planted in a pot) – which is not perforated, and became susceptible there to receive ritual impurity and it became defiled, that is considered like it is detached.
והגדילה ויצאה חוץ לעציץ – and it is considered as attached, because it sucks/is nurtured from the ground that is outside of the pot.
טהורה – that defilement flew off from it when it left outside the pot
מה טיבה ליטהר (what is its character that it should be insusceptible to uncleanness) – that when it received defilement it was like it was detached, therefore, whatever is within the pot remains in its defilement and what it added afterwards and left outside of the pot is pure. But the Halakha is not according to Rabbi Shimon.