Today's Mishnah Yomi
Tevul Yom 3:2 - 3:3
The Mishnah Yomi for Saturday, August 21, 2027 is Tevul Yom 3:2 - 3:3
Mishnah 1
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Mishnayos Tevul Yom Perek 3 Mishnah 2
טבול יום פרק ג׳ משנה ב׳
Bartenura
ירק של תרומה. שנתנו בקערה או באלפס:
וביצה טרופה בקערה. שנתערב החלבון והחלמון יחד, ונתונה על גבי הירק:
ונגע טבול יום בביצה. אע״פ שהיא חולין, דאין שייך תרומה בביצה, וטבול יום אינו פוסל בחולין. אפילו הכי הוי חיבור, ונפסל הירק כאילו נגע בו. ומיהו לא פסל אלא הקלח שכנגד מגע ידו, ושאר הקלחים טהורים:
כל הסדר העליון. קלחים העליונים שהביצה על פניהם. ואין הלכה כר׳ יוסי:
אם היה כמין כובע. שמחמת הבישול נתנפחה הביצה ונעשית כמין כובע על הירק וחלולה תחתיה:
Mishnah 2
Mishnayos Tevul Yom Perek 3 Mishnah 3
טבול יום פרק ג׳ משנה ג׳
Bartenura
לפס – like a tightly covered pot, like a kind of a pan that they make a cooked dish in. And this egg is cooked with the heave-offering that is invalidated by a person who had immersed himself that day/Tevul Yom.
מן השפה – [from the rim] of tightly covered pot and inward, the streak of the egg is considered as a connection, and if the person who had immersed himself that day/Tevul Yom had touched there, everything is ritually defiled. But if the streak [of the egg] that goes from the rim of the tightly covered pot and outward, it is not concerned to be a connection.
וכל שנקלף עמו – that is what goes up with the streak, it is a connection and not more. Rabbi Yossi is [judged as] lenient and such is proven in the Tosefta (see Tractate Tevul Yom, Chapter 2, Halakha 10). But the Halakha is not according to Rabbi Yossi.
וכן בקטניות – its law is like that of the egg.
לפס. כמו אלפס, כעין מחבת שעושין בה התבשיל. וביצה זו מתבשלת עם התרומה שנפסלה בטבול יום:
מן השפה. של אלפס ולפנים. חשוב החוט של ביצה חיבור, ואם נגע שם טבול יום, הכל טמא. אבל החוט היוצא משפת האלפס ולחוץ לא הוי חיבור:
וכל שנקלף עמו. היינו מה שעולה עם החוט, הוי חיבור ולא יותר. רבי יוסי לקולא. והכי מוכח בתוספתא. ואין הלכה כר׳ יוסי:
וכן בקטניות. דינם כדין הביצה:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
ירק של תרומה שנתנו בקערה או באלפס וביצה טרופה (a vegetable of heave-offering that was placed in a bowl or in a tightly covered pot
and a beaten egg) – in a dish, that the white of the egg and the yolk/yellow of the egg were mixed together and placed on top of the vegetable.
ונגע טבול יום בביצה – even though it is not consecrated. For heave-offering does not belong in an egg, and a person who had immersed himself that day/Tevul Yom does not invalidate something that is not consecrated. Nevertheless, there is a connection/junction, and the vegetable is invalidated as if he had touched it. But however, he did not invalidate ought other than the stalk/stem that is corresponding to/over against the touch of his hand. But all of the rest of the stalks/stems are ritually pure.
כל הסדר העליון (all the entire upper row) – the upper stems/stalks that the egg is upon them. But the Halakha is not according to Rabbi Yossi.
ואם היה כמין כובע – that on account of the cooking, the egg became swollen and became like the hat of a vegetable and it is hollow underneath it.