Today's Mishnah Yomi
Machshirin 3:2 - 3:3
The Mishnah Yomi for Sunday, July 11, 2027 is Machshirin 3:2 - 3:3
Mishnah 1
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Mishnayos Machshirin Perek 3 Mishnah 2
מכשירין פרק ג׳ משנה ב׳
Bartenura
חבית. של חרס, או של כלי אבן הרכים שהן כחרס. אבל שאר כלים לא בלעי כל כך עד שיהיו הפירות שבתוכן שואבים:
שאבו. נתלחלחו הפירות ומשקה טופח עליהן:
הכי גרסינן, ושאר כל המשקים טהורים. שאר שבעה משקים המכשירים לקבל טומאה, טהורים הפירות שבתוך החבית אם נתלחלחו מהן. דדוקא מים ויין וחומץ שהן דקים וצלולים, הן נבלעין בחבית מפני דקותן, והפירות שואבים מהן. אבל שמן דבש חלב דם טל, הן עבין, ומפני עוביין אינן יכולין להבלע בתוך הכלי כל כך עד שיהיו הפירות שבתוך החבית שואבים מהן, הלכך אינן בכי יותן:
שאין הקטנית שואבת. כגון פולים ואפונים וכיוצא בהן. ואין הלכה כר׳ נחמיה:
Mishnah 2
Mishnayos Machshirin Perek 3 Mishnah 3
מכשירין פרק ג׳ משנה ג׳
Bartenura
הרודה – that was kneaded in fruit juice but was not made susceptible to receive Levitical uncleanness.
רבי מאיר מטמא – meaning to say, the bread is made fit to receive Levitical uncleanness on account of the wine that was absorbed in it. Alternatively, if the wine was impure/unclean, Rabbi Meir declares it impure on account of the impure wine that was absorbed in it (i.e., the bread).
ר' יוסי מטהר בשל חטים – and the Halakha is according to Rabbi Yossi.
הרודה פת חמה. שנילושה במי פירות ולא הוכשרה לקבל טומאה:
רבי מאיר מטמא. כלומר הוכשר הלחם לקבל טומאה מחמת היין שנבלע בו. אי נמי, אם היה היין טמא, מטמא ר׳ מאיר מחמת היין טמא הנבלע בה:
ר׳ יוסי מטהר בשל חטים. והלכה כר׳ יוסי:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
חבית (jar) – of earthenware or soft stone vessel that is like earthenware. But the rest of the vessels that did not observe so much until the fruit that are within them absorb.
שאבו – the fruit became moistened and liquid was dripping on them. This is our reading.
ושאר כל המשקין טהורים – the rest of the seven liquids (see Tractate Makhshirin, Chapter 6, Mishnah 4: milk, [olive] oil, honey, blood) that make something fit to become susceptible for receiving Levitical uncleanness, the fruits are ritually pure that are within the jar if they were moistened by them. For specifically water and wine and vinegar which are thin and clear, they are absorbed in the jar because of their thinness and the fruit absorbs [liquid] from them. But [olive]oil, honey, milk and blood and dew, are thick, and because of their thickness they are not able to be absorbed within the vessel so much until the fruit that is within the jar absorbs from them. Therefore, they are not [included] in “when water is put on” (Leviticus 11:38).
שאין הקטנית שואבת – as for example, split beans and beans and things like them. But the Halakha is not according to Rabbi Nehemiah.