Today's Mishnah Yomi
Machshirin 2:11 - 3:1
The Mishnah Yomi for Saturday, July 10, 2027 is Machshirin 2:11 - 3:1
Mishnah 1
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Mishnayos Machshirin Perek 2 Mishnah 11
מכשירין פרק ב׳ משנה י"א
Bartenura
פירות שניה שרבו על של שלישית. שנה ראשונה ושניה של שמיטה נוהג בהן מעשר ראשון ומעשר שני, וכן רביעית וחמישית. אבל שנה שלישית וששית, מעשר ראשון ומעשר עני:
ושל שביעית. יש בו קדושת שביעית ופטור מן המעשר. ולענין כל הנך דיני קתני דהולכים אחר הרוב:
מחצה למחצה להחמיר. ולענין ספיקא דמעשר שני ומעשר עני, יפריש מעשר אחד, ויחלל הפירות על המעות, ויחלק הפירות לעניים, והמעות יאכל בירושלים. ולענין ספיקא דשביעית, חייבין במעשר וחייבין בקדושת שביעית שלא לעשות בהן סחורה ומלוגמא, וחייבין בביעור:
Mishnah 2
Mishnayos Machshirin Perek 3 Mishnah 1
מכשירין פרק ג׳ משנה א׳
Bartenura
שק שהוא מלא. מעלות המערה – that is filled with water.
כל ששאבו (all that absorbed) – the fruit from the moisture of the water, therefore, it is [under the law of] “when water is put on” (Leviticus 11:38), for it is satisfactory for him that the fruit absorbs from the water, and through this, they appear thick and swollen.
רבי יהודה אומר כל שהוא כנגד המים וכו' (Rabbi Yehuda says: Whatever is over against the water) - But the Halakha is not according to Rabbi Yehuda.
שק שהוא מלא. מעלות המערה. המלאה מים:
כל ששאבו. הפירות מלחלוחית המים, הרי זה בכי יותן. דניחא ליה שישאבו הפירות מן המים, שמתוך כך הן נראין גסים ונפוחים:
רבי יהודה אומר כל שהוא כנגד המים כו׳ ואין הלכה כרבי יהודה:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
פירות שניה שרבו על של שלישית – The first year and second [year] of the Sabbatical cycle one [has the] practice [of giving] First Tithe and Second Tithe on them, and similarly in the fourth and fifth [years]. But in the third and sixth [years], [one gives] First Tithe and the Poor Man’s Tithe.
ושל שביעית – which has In it the sanctity of the Seventh Year and one is exempt from the tithe. And in regard the matter of all of these laws, it is taught that one follows after the majority.
מחצה למחצה להחמיר – But in regard to a doubt of Second Tithe and the Poor Man’s Tithe, he should separate out one tithe, and profane the produce over the money, and separate the divide up the produce among the poor and consume the monies [of Second Tithe] in Jerusalem. But in regard to doubt regarding Seventh Year produce, they are liable for tithes and liable for the Holiness of the Seventh Year [produce] to not use them for business or for puffed up cheeks, and they are liable for removal of tithes (see Deuteronomy 26:13).