Today's Mishnah Yomi
Taharos 6:6 - 6:7
The Mishnah Yomi for Monday, March 29, 2027 is Taharos 6:6 - 6:7
Mishnah 1
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Mishnayos Taharos Perek 6 Mishnah 6
טהרות פרק ו׳ משנה ו׳
Bartenura
עד שיאמר לא נגעתי. לאו דוקא שיאמר ברי לי שלא נגעתי, דהוא הדין היכא דאיכא מידי למתלי ביה שלא נגע:
שבילי בית גלגול. מקום עגול ועולה ויורד, ואין רוב עם יכולין ללכת באותן שבילין:
רשות היחיד לשבת. לאו רשות היחיד ממש, אלא כרמלית נינהו. ואמאי קרי לה רשות היחיד, לפי שאינה רשות הרבים. וכן הא דתנן בסמוך, הבקעה בימות החמה רשות היחיד לשבת, לאו רשות היחיד ממש, אלא כרמלית. והשתא כל הני גווני דתנן הכא דהוו רשות הרבים, מיירי כגון דליכא תלתא בשעה שנולד הספק, ואפילו הכי כיון דרבים מצויין שם, כרשות הרבים דמי. דאי בדאיכא תלתא בההיא שעתא שנולד הספק בה, אפילו בחדרי חדרים טהור, דילפינן מסוטה דהוי רשות היחיד, משום דליכא תמן אלא תרי, בועל ונבעלת:
Mishnah 2
Mishnayos Taharos Perek 6 Mishnah 7
טהרות פרק ו׳ משנה ז׳
Bartenura
רשות הרבים לטומאה – for during the dry season many people are found and they go in it to reap and to thresh and to plow the ground, to seed it for the coming year.
בימות הגשמים – that it is sown, a person doesn’t enter into it.
ורשות הרבים לטומאה. דבימות החמה שכיחי אינשי דאזלי בה ל. קצור ולדוש ולחרוש הקרקע, לזורעה לשנה הבאה:
בימות הגשמים. שהיא זרועה, אין אדם נכנס לה:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
עד שיאמר לא נגעתי – not exactly that he would say it is evident to me that I did not touch it, and the same law applies where there is a matter to compare to him that he didn’t touch it.
שבילי בית גלגול (pathways of a field full of hills and depressions) – a round place that ascends and descends, and most of the people are not able to walk on these pathways.
רשות היחיד לשבת – it is not actually the private domain, but they are a Karmelit (an intermediate domain – between a private domain and a public domain – any open area larger than four square handbreadths that is not a public thoroughfare – including fields, seas, rivers, alleyways and lanes). But why call it a private domain? Because it is not the public domain, as will be taught in the Mishnah shortly, the valley during the dry season is the private domain regarding Shabbat, but it is not actually a private domain, but rather a Karmelit. But now all of these paths are taught in the Mishnah here are the public domain, we are speaking, for example, that they lack three [people] at the time that the doubt emerged, and even here, since many are found there, it is like the public domain. For if there are three [people] at the time that the doubt emerged regarding, even in the innermost of rooms, he is ritually pure, as we derive from the Sotah/the wife suspected of unfaithfulness towards her husband, it is a private domain, because there aren’t there other than two [people], the male initiating intercourse (i.e., the adulterer) and the woman having sexual intercourse.