Today's Mishnah Yomi
Taharos 2:6 - 2:7
The Mishnah Yomi for Wednesday, March 10, 2027 is Taharos 2:6 - 2:7
Mishnah 1
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Mishnayos Taharos Perek 2 Mishnah 6
טהרות פרק ב׳ משנה ו׳
Bartenura
השני שבחולין מטמא משקה חולין. דכל הפוסל את התרומה מטמא משקים להיות תחילה:
מטמא משקה קודש. דכל הפוסל את הקודש מטמא משקין (קודש) להיות תחילה לקודש:
שנעשו על טהרת הקודש. כלומר, הא דאמרינן דשלישי של תרומה פוסל ולא מטמא אוכלי קודש, הני מילי כשנעשית על טהרת הקודש. אבל נעשית על טהרת תרומה, שלא שמרהו על טהרת הקודש, השלישי מטמא שנים ופוסל אחד בקודש. שטהרתה של תרומה טומאה היא אצל הקודש, והרי זה השלישי דתרומה חשוב אצל הקודש כאילו נטמא בשרץ עצמו:
Mishnah 2
Mishnayos Taharos Perek 2 Mishnah 7
טהרות פרק ב׳ משנה ז׳
Bartenura
ר' אליעזר אומר שלשתן שוין – as he explains further on, for Rabbi Eliezer does not hold the purity of heave-offering which is Levitical uncleanness next to Holy Things.
השלישי שבכולן – third-degree of [ritual defilement] is not found with unconsecrated foods unless they were made through the purity of heave-offering. But the Halakha is not according to Rabbi Eliezer.
ר׳ אליעזר אומר שלשתן שוין. כדמפרש ואזיל, דלית ליה לר׳ אליעזר טהרתה של תרומה טומאה היא אצל הקודש:
השלישי שבכולן. לא משכחת שלישי בחולין אא״כ נעשו על טהרת תרומה. ואין הלכה כר׳ אליעזר:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
השני שבחולין מטמא משקה חולין – for all that invalidates/renders unfit the heave-offering/priest’s due defiles liquids to become first-degree [of ritual impurity] (see Tractate Parah, Chapter 8, Mishnah 7).
מטמא משקה קודש – that all which invalidates/renders unfit Holy Things defiles (holy) liquids to be first degree [of ritual impurity] for Holy Things.
שנעשו על טהרת הקודש (that was prepared in conditions of cleanness pertaining to Holy Things) – meaning to say, that which we said, that heave offering of third-degree [of ritual purity] makes unfit/invalidates but does not defile foods of Holy Things, these words apply when they were prepared in conditions of cleanness pertaining to Holy Things. But if it they were prepared in conditions of cleanness pertaining to heave offering/priest’s due, that it was not protected/guarded in conditions of cleanness pertaining to Holy Thins, the third-degree [of ritual impurity] defiles the second degree and makes unfit/invalidates first-degree [of ritual impurity] of Holy Things. For the ritual purity of heave-offering is impure next to Holy Things, for it is considered third-degree [of ritual impurity] of heave offering next to the Holy Things as if it was defiled by a moving creature/unclean reptile itself.