Today's Mishnah Yomi
Parah 11:7 - 11:8
The Mishnah Yomi for Wednesday, February 24, 2027 is Parah 11:7 - 11:8
Mishnah 1
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Mishnayos Parah Perek 11 Mishnah 7
פרה פרק י"א משנה ז׳
Bartenura
כל אזוב שיש לו שם לווי. שרגילין ללוות עמו שם אחר, כגון הנך דמפרש לקמן:
אזוב זה. כלומר אזוב סתם שהרואה אותו אומר זה אזוב הוא בסתם:
ושל תרומה טמאה. שאזוב של גינה חייב בתרומה כשלקטו לאכילה. והא קא משמע לן דאע״ג שהוא פחות מכביצה שאינו מטמא מי חטאת, אפ״ה הזאתו פסולה, כיון שהאזוב עצמו טמא:
ושל טהורה לא יזה. מפני שמפסיד את התרומה:
תמרות. כמין גרגרין שיש בראשי האזוב:
אין חייבין על היונקות. טמא שהזו עליו ביונקות ובא בהזאה זו אל המקדש, אינו חייב:
רבי אליעזר אומר וכו׳ ואין הלכה כר׳ אליעזר:
גבעולים שלא גמלו. כל זמן שהפרח מונח בתוך כיסו קודם שיפתח:
Mishnah 2
Mishnayos Parah Perek 11 Mishnah 8
פרה פרק י"א משנה ח׳
Bartenura
מנגבו – in order that the fit/suitable water does not combine/mix with invalid water.
אע"פ שנגבו פסול – and even though it was not defiled, from when it became susceptible to receive ritual defilement.
לקטו לחטאת – to sprinkle upon it the waters of purification.
כמלקט לעצים – and he dries it, and it is fit/suitable. And such is the Halakha (according to Rabbis Yossi and Shimon).
מנגבו. כדי שלא יתערבו מים הכשרים בפסולים:
אע״פ שנגבו פסול. ואע״פ שלא נטמא, משהוכשר לקבל טומאה פסול:
לקטו לחטאת. להזות בו מי חטאת:
כמלקט לעצים. ומנגבו והוא כשר. וכן הלכה:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
כל אזוב שיש לו שם לווי (all hyssop that has an epithet/surname) – that it is customary to accompany with it another name, such as those that are explained further on (see also Tractate Negaim, Chapter 14, Mishnah 6).
אזוב זה – that is to say, undefined hyssop that a person who sees it says, “this is hyssop” undefined (i.e., without a modifier).
ושל תרומה טמאה – that the hyssop of the garden is liable for heave-offering when they harvested/picked it for eating. But surely it comes to tell us that even though it is less than an egg’s bulk that doesn’t defile the waters of purification, nevertheless, its sprinkling is invalid, since the hyssop itself is unclean.
ושל טהורה לא יזה – because he causes loss to the heave-offering.
תמרות (berries) – like a kind of berries that are on the heads of the hyssop.
אין חייבין על היונקות (they are not liable for young shoots) – that are impure that were sprinkled upon with young shoots and this sprinkling came into the Sanctuary, he is not liable.
רבי אליעזר אומר וכו' – But the Halakha is not according to Rabbi Eliezer.
גבעולים שלא גמלו (calyx or capsule of plants/stalks [of hyssop] before the buds have ripened) – all the while that the flower is placed within its pouch/pocket before it opens up.