Negaim 14:2 - 14:3

לא לים – if he is in a city that sits on the border of the sea.

ולא למדבר – if the city sits near the wilderness/desert.

שנאמר ושלח את הצפור החיה אל מחוץ לעיר אל פני השדה – from here that he does not turn his face towards the city.

העביר תער על כל בשרו – not exactly. For he would not shave other than every place where there is a gathering of hair, [and it appears, to exclude the hair of] the covered parts of the body/posterior, for Scripture states (Leviticus 14:9): “On the seventh day he shall shave off all his hair,” – a generalization; “of head, beard and eyebrows” – a detail; “When he has shaved off all his hair,” he returned and made a generalization, the application of the Halakha under discussion is limited to items somewhat similar to the detail, just as the detail is explained, a place where hair is gathered and appears, even every place where there is a gathering of hair and it appears. But the first shaving that he shaves at the time of his certification as a leper, we learn it through a verbal analogy from the second shaving, that he shaves a second time after he counted seven days, for it states during the days of his being a certified leper (Leviticus 14:8), “[The one to be purified shall wash his clothes,] shave off all his hair, [and bathe in water; then he shall be pure], etc., and it states in the days of his counting that he shall shave all his hair, etc. (see above). Just as shaving during the days of his counting, except in the covered parts of the body/posterior, even the shaving that is stated during the days of his completion, excluding the covered parts of the body/posterior.

טהור מלטמא בביאה – and to defile through lying and sitting, in the manner that he would defile in the days of his being a certified leper.

מטמא כשרץ – to defile a person and clothing through contact, but not through carrying.

מנודה בביתו – for this matter that he is prohibited to engage in sexual relations, as it is written (Leviticus 14:8): “but he must remain outside his tent [seven days],” but [the word], "אהלו"/his tent is none other than his wife. And similarly it states (Deuteronomy 5:27): “[Go, say to them,] ‘Return to your tents,’” that Moses permitted to them sexual relations after the Revelation of Mount Sinai.

טהור מלטמא כשרץ – ‘but he invalidates heave-offering [and nothing more].

ושלש טהרות כיולדת – and the same law applies to a person with gonorrhea who had three attacks and concerning a woman who had a flux, that in all of them, he immersed [in a Mikveh] and came up, he eats [Second] Tithe. When his (i.e., the leper’s seventh day) sun has set, he eats heave offering. When he brought his atonement sacrifice, he eats Holy Things. These are three purifications. And that it (i.e., the Mishnah) took that of the woman in childbirth, it is written explicitly (Leviticus 12:8): “The priest shall make expiation on her behalf, and she shall be pure, [if married to a Kohen), for the eating of Holy Things.