Today's Mishnah Yomi
Negaim 8:8 - 8:9
The Mishnah Yomi for Tuesday, December 15, 2026 is Negaim 8:8 - 8:9
Mishnah 1
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Mishnayos Negaim Perek 8 Mishnah 8
נגעים פרק ח׳ משנה ח׳
Bartenura
מתוך הטהרה טמא. כגון הבא כולו לבן בתחלה, ולאחר הסגר או החלט נטהר, דאם חזרו בו ראשי אברים ונתגלו, טהור, כדפרישנא לעיל. ואם מתוך טהרה זו חזרו ונתכסו בבת אחת, טמא משום פשיון, והיינו דקאמר אם פרחה כולו כאחת מתוך טהרה, טמא, כדפרישנא במתניתין דלעיל דאם פרחה כולו בבת אחת נמי טמא כמו פרחה במקצתו:
פטור מן הפריעה ומן הפרימה. כל זמן שהוא מוסגר. ואילו טהור מתוך החלט, חייב בפריעה ופרימה, כל זמן שהוא מוחלט. פריעה ופרימה, בגדיו יהיו פרומים וראשו יהיה פרוע:
מטמאין בביאה. אם באו אל האוהל נטמא כל אשר באוהל:
Mishnah 2
Mishnayos Negaim Perek 8 Mishnah 9
נגעים פרק ח׳ משנה ט׳
Bartenura
פרחה בכולו ואח"כ נתגלו בו ראשי אברים – here we are speaking about [the case] that he (i.e., the Kohen) did not manage to declare him a certified leper until it had erupted/blossomed throughout all of his body and uncovered the tips of the limbs, that Rabbi Yishmael compared him to someone who comes in totally white at the outset except for the tips of the limbs, which requires isolation/quarantine/being shut up. But Rabbi Eleazar ben Azariah holds that since whereas it did not erupt/blossom, he (i.e., the Kohen) would declare him to be a certified leper, his law is like a small bright white spot on the skin which has on it quick flesh, for if it had erupted on his entire body and afterwards, the tips of the limbs were uncovered/revealed, he would be impure. And there is more to explain, that even if he had declared him a certified leper with quick flesh and it had erupted throughout all of the body and he had purified him, as Rabbi Yishmael holds, that one does not defile with the reappearance of the tops of the limbs, that one defiles with the reappearance of the tops of the limbs that is after the eruption/blossoming [which causes the leper to be declared clean], where he is pure in the practice of eruption/blossoming, but here, it is not the practice of eruption/blossoming where he is pure, for had there been a diminution of quick flesh from like the size of a lentil, he would be pure.
פרחה בכולו ואח״כ נתגלו בו ראשי אברים. הכא מיירי שלא הספיק להחליטו עד שפרחה בכולו ונתגלו ראשי אברים, דר ישמעאל מדמי ליה לבא כולו לבן בתחילה חוץ מראשי אברים, דטעון הסגר. ור׳ אלעזר בן עזריה סבר, דכיון דאילו לא פרחה היה מחליטו, דינו כבהרת קטנה ובה מחיה, דאי פרחה בכולו ואח״כ נתגלו ראשי אברים, טמא. ועוד יש לפרש, דאפילו החליטו במחיה ופרחה בכולו וטיהרו, קסבר ר׳ ישמעאל דאין מטמא בחזרת ראשי אברים, דכי מטמא בחזרת ראשי אברים שאחר פריחה היכא דטהר בתורת פריחה, אבל הכא לאו בתורת פריחה טהר, דהא אילו נתמעטה מחיה מכעדשה [נמי] טהור:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
מתוך הטהרה טמא – as for example, a person who comes completely white at the outset, and after the isolation/quarantine/being shut up or the declaration of being a certified leper he became pure, if the tips of the limbs returned on him and were uncovered, he is pure, as we explained above (i.e., in the previous Mishnah). But if during a state of cleanness/purity, they returned and became uncovered at one instant, he is impure because of spreading, and that is what it states, that if it blossomed/erupted (the white eruption which causes the leper to be declared clean) at once while in a state of purity, he becomes impure, as we explained in the Mishnah above, that if it his entire body blossomed/erupted at a single instant, he is also impure like [the case of] part of his body blossoming/erupting.
פטור מן הפריעה ומן הפרימה (he is exempt from the letting the hair grow in neglect and rending his garments – see Leviticus 13:45) – all the while that he is in quarantine/isolation. But whereas he is pure/clean while he is in a state of being a certified leper, he is obligated for letting his hair grow in neglect and tearing his clothing, all the while that he is a certified leper. פריעה ופרימה: His clothing will be torn and his hair in disarray.
מטמאין בביאה – if they came into the tent, everything that is in the tent is defiled.