Today's Mishnah Yomi
Negaim 4:5 - 4:6
The Mishnah Yomi for Sunday, November 29, 2026 is Negaim 4:5 - 4:6
Mishnah 1
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Mishnayos Negaim Perek 4 Mishnah 5
נגעים פרק ד׳ משנה ה׳
Bartenura
זוקקה לשער לבן ולפשיון. דאי איכא באותו החוט שער לבן, מחליטו. או אם פשה אצל החוט בסוף שבוע, טמא. אבל אם אין ברוחב החוט שתי שערות ואית ביה שער לבן, לא מטמא, דלא חשיב מן הנגע. וכן אם פשה אצל החוט שאין ברחבו שתי שערות, כפשיון רחוק מן הנגע הוא חשוב ובעי כגריס:
אבל לא למחיה. דאפילו יש ברוחב החוט שתי שערות, אין מחיה שבו מטמאה. שהמחיה צריכה שתהא מבוצרת באמצע הנגע כמבצר שהוא באמצע העיר:
מצרפן. ונידונים כנגע אחד. ואם פשה אחת מהן משהו, או נולד שער לבן באחת מהן, מחליט על שתיהן:
ואם לאו אינו מצרפן. ונדונים כשני נגעים, ואם פשתה האחת והאחרת לא פשתה, מחליט בזו ומסגיר בזו. ונפקא מינה, דלכי מיטהר, בעי לאתויי שני קרבנות:
Mishnah 2
Mishnayos Negaim Perek 4 Mishnah 6
נגעים פרק ד׳ משנה ו׳
Bartenura
בהרת כגריס – but not the place of the quick flesh, that is nine lentils of the bright white spot on the skin, and one lentil of quick flesh, ten lentils among them all.
גריס – they are nine lentils, and the quick flesh is not less than a lentil. Wherever that we teach בהרת/the bright white spot on the skin (i.e., eventually one of the symptoms of leprosy), the same law applies to the rest of the appearances that are smooth or variegated.
והלכה המחיה – that the plague comes upon its place.
הלך שער לבן – that it fell off or changed to black/dark.
ר' שמעון מטהר – it refers to the quick flesh that disappeared.
שלא הפכתו בהרת – that the white hair preceded the bright white spot on the skin of the place of the quick flesh.
שלא הפכתו בהרת כגריס – that the white hair preceded the bright white spot on the skin like a split Cilician bean, for the place of the quick flesh was missing that of a Cilician bean, and here also, Rabbi Shimon does not dispute other than when the quick flesh disappears. But the Halakha is not according to Rabbi Shimon.
בהרת כגריס. בלא מקום מחיה. דהיינו תשע עדשות בהרת, ועדשה אחת מחיה. עשר עדשות בין הכל:
גריס. הן תשע עדשות, ומחיה אין פחות מעדשה. וכל היכא דתנינן בהרת, הוא הדין לשאר מראות חלקות ופתוכות:
והלכה המחיה. שבא הנגע על מקומה:
הלך שער לבן. שנשר, או הפך לשחור:
ר׳ שמעון מטהר. אהלכה מחיה קאי:
שלא הפכתו בהרת. ששער לבן קדם לבהרת של מקום המחיה:
שלא הפכתו בהרת כגריס. ששער לבן קדם לבהרת כגריס, דמקום המחיה היה חסר מכגריס. וכאן נמי לא פליג ר״ש אלא אהלכה מחיה. ואין הלכה כר׳ שמעון:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
זוקקה לשער לבן ולפסיון (if [the streak/thread] subjects it [the bright spot] to [restrictions in respect to] white hair and spreading) – if there is in that thread a white hair, he is declared to be a definitive leper. Or if it spread near the thread at the end of a week, he is impure. But if there isn’t in the width of the thread two hairs but it has white hair he does not defile, for it is not considered from the plague. But if it spread near the thread and there isn’t in its width two hairs, it is considered like spreading far from the plague, and it requires like a split [Cilician] bean.
אבל לא למחיה – that even if here is in the width of the thread of two hairs, the quick flesh that is on it does not defile. For the quick flesh needs that will be encompassed in the middle of the plague like a fortress which is in the middle of the city.
מצרפן – and they are judged as one plague. But if one of them spread a little bit or a white hair was forthcoming on one of them, he is declared to be a definitive leper on both of them.
ואם לאו אימנן מצרפן – and they are judged as two plagues, but if one of them spread but the other one did not spread, he is declared to be a definitive leper on the one, and is shut up/isolated on the other. And the practical difference is that when he is declared to be pure, he is required to bring two sacrifices.