Today's Mishnah Yomi
Keilim 17:14 - 17:15
The Mishnah Yomi for Wednesday, July 15, 2026 is Keilim 17:14 - 17:15
Mishnah 1
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Mishnayos Keilim Perek 17 Mishnah 14
כלים פרק י"ז משנה י"ד
Bartenura
יש במה שנברא ביום הראשון טומאה. הכי קאמר, יש דברים שנבראו ביום ראשון שהעושה כלי מהם יש בהם טומאה, כגון הארץ שנבראת ביום ראשון, וכלי חרס הנעשים ממנה טמאים:
בשני אין בו טומאה. שבו נברא רקיע ואין בו טומאה:
בשלישי. נבראו אילנות, וכלי עץ הנעשים מהם מקבלים טומאה:
ברביעי. נתלו המאורות, ואין בהם טומאה:
בחמישי. עופות ודגים, ואם עשה מהן כלים אין מקבלים טומאה:
חוץ מכנף העוז. כנף העזניה. דרבנן גזרו טומאה בכלים הנעשים ממנה דאתי לאחלופי בשאר כלים:
וביצה הנעמית המצופה. בת היענה מתרגמינן נעמיתא. ורבנן גזרו טומאה בביצתה כשהיא מצופה, כיון דבלא ציפוי נמי עומדת. אבל בשאר ביצים, אפילו במצופה לא גזרו, כיון דבאינה מצופה לא קיימא כלל:
כל שנברא ביום הששי טמא. חיות ובהמות ושרצים ואדם. אם עשה כלים מעצמותיהן או מעורותיהן, מקבלים טומאה:
Mishnah 2
Mishnayos Keilim Perek 17 Mishnah 15
כלים פרק י"ז משנה ט"ו
Bartenura
העושה כלי קבול מכל מקום – and even if he did not make it, it is worthy to receive [ritual defilement] other than something.
משכב ומושב (surface designated for lying and sitting) – for sitting a little bit, as for example, that he was leaning or suspended upon it.
מעור המצה (from an untanned hide) – that it was not pickled nor its hides dressed with flour, nor tanned [with gall-nut].
ומן הנייר – that is made from grasses.
דיש להן מעשה – since they hollowed them out [to shape a vessel].
ואין להם מחשבה (they lack the capacity to effect intention) – if they thought to fashion the dirt as it fashioned on is own, but they didn’t do any work, their intention does not bring them to ritual defilement.
העושה כלי קבול מכל מקום. ואפילו לא עשאו ראוי לקבל אלא משהו:
משכב ומושב מכל מקום. לישיבה מועטת. כגון שהיה נשען, או נתלה בו:
מעור המצה. דלא מליח ולא קמיח ולא עפיץ:
ומן הנייר. העשוי מעשבים:
שיש להן מעשה. כיון שחקקום:
ואין להם מחשבה. אם חשבו למוד בהן עפר כמות שהן חקוקים מאליהן ולא עשו בהן מלאכה, אין מחשבתן מביאתן לידי טומאה:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
יש במה שנברא יום הראשון טומאה – this is what he said: There are things that were created on the First Day [of the Creation of the world], that one who makes vessels from them, they have ritual defilement, such as the land which was created on the first day, and earthenware vessels that are made from it are ritually defiled.
בשני אין בו טומאה – for on it, the firmament was created and it lacks ritual defilement.
בשלישי – [on the third day] trees were created, and wood vessels made from them are susceptible to receive ritual defilement.
ברביעי – the heavenly lights were suspended [in the sky], and they lack ritual defilement.
בחמישי – [on the Fifth day] birds and fish [were created], and if he made vessels from them, they are not susceptible to receive ritual defilement.
חוץ מכנף העוז (except for the wing of the black eagle) – the wing of the black eagle, for the Rabbis decreed ritual defilement with vessels made from her, for one can come to switch it with other vessels.
וביצת הנעמית המצופה (the glazed shell of an ostrich egg) – we translate into Aramaic the בת היענה (see Leviticus 11:16) – the egg of an ostrich is called נעמיתא/an ostrich egg. But the Rabbis decreed ritual defilement on its egg when it is a glazed shell, since without he covering, it also stands, but the rest of the eggs, even with a glazed shell, they did not make a decree, since it is not covered, it doesn’t exist at all.
כל שנברא ביום הששי טמא – beasts and animals and reptiles and mankind [were created on the Sixth day of Creation], if one made vessels from their bones or from their skins, they are susceptible to receive ritual defilement.