Today's Mishnah Yomi
Negaim 3:7 - 3:8
The Mishnah Yomi for Thursday, November 26, 2026 is Negaim 3:7 - 3:8
Mishnah 1
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Mishnayos Negaim Perek 3 Mishnah 7
נגעים פרק ג׳ משנה ז׳
Bartenura
בירקרק ובאדמדם. הא דקרי בבגדים ובבתים סימן טומאה ירקרק ואדמדם, ולא קרי לעיל סימן טומאה לארבעה מראות שבעור בשר, משום דארבעה מראות שבעור בשר אפילו עומדים בו כמה שנים אינן מחליטים בלא שער לבן ובלא פשיון ובלא מחיה, אבל בבגדים כשעמד הירקרק או אדמדם שני שבועות אע״ג דלא פשה כתיב באש תשרפנו, להכי קרי להו בבגדים סימן טומאה. וכן בבתים שלשה שבועות כשחזר הנגע לכמות שהיה או מירקרק לאדמדם או מאדמדם לירקרק, כתיב (ויקרא י״ד:מ״ה) ונתץ את הבית, כאילו פשה, להכי קרי להו סימן טומאה:
לאחר הפטור. כגון שכהה, אם חזר אחרי כן, שורף:
Mishnah 2
Mishnayos Negaim Perek 3 Mishnah 8
נגעים פרק ג׳ משנה ח׳
Bartenura
שהם שתעה עשר יום – the first and seventh [days] of the middle week count for before them and after them.
פחות משבוע אחד – such as boils and the burnt spot on the skin.
שלשה שבועות – as for example, plagues on houses.
תשעה עשר יום. ראשון ושביעי של שבוע אמצעי עולים לפניהם ולאחריהם:
פחות משבוע אחד. כגון שחין ומכוה:
שלשה שבועות. כגון נגעי בתים:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
בירקרק ובאדמדם (pale-colored/greenish and reddish leprosy) – But this is what happens in clothing and houses as a sign/symbol of greenish or reddish defilement. But they don’t call above the sign of defilement for the four appearances of plagues that are in the skin of the body, because the four appearances that are in the skin of the body even if they remain unchanged several years, they (i.e., the Kohanim) do not declare someone to be a certified leper without white hair and without spreading and without a thin covering [of healing], but with clothing, when the greenish/pale-covered leprosy or reddish leprosy remained for two weeks even though it did not spread, it is written (Leviticus 13:55): “[And if, after the affected article has been washed, the priest sees that the affection has not changed color and that it has not spread, it is impure.] It shall be consumed in fire”/"באש תשרפנו" , for this reason, they call them with regard to clothing a sign of defilement. And similar with houses for three weeks, when the plague returns to like the way it was, either from greenish to reddish or from reddish to greenish, it is written (Leviticus 14:45): “The house shall be tone down/ונתץ את הבית,” as if it it spread. For this reason, we called them a sign of defilement.
לאחר הפטור – as for example, that it became faint, if it returned afterwards one burns it.