Today's Mishnah Yomi
Oholos 14:1 - 14:2
The Mishnah Yomi for Friday, October 30, 2026 is Oholos 14:1 - 14:2
Mishnah 1
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Mishnayos Oholos Perek 14 Mishnah 1
אהלות פרק י"ד משנה א׳
Bartenura
הזיז שפניו למטה. כמין לוח יוצא מן הכותל לחוץ וראשו כפוף למטה לארץ לצד הפתח, הלכך מצטרף אהלו עם הפתח ומביא את הטומאה בכל שהוא וחשיב כאילו יש בו פותח טפח, ואם טומאה תחתיו הבית טמא, שרואין ראשו הכפוף למטה כאילו הגיע לארץ, ומביא טומאה שתחתיו לצד הבית:
וגיזרה. שפניה למעלה. ראשה כפוף למעלה ואין אוהל שלה מצטרף עם הפתח, הלכך בעיה פותח טפח:
וגבלית. מפרש בתוספתא כלי שמניקה מכאן ומכאן ומשייר מן האמצע:
שנים עשר טפחים. דשיעור כל נדבך ארבעה טפחים. ונדבך הוא שורה של בנין אבנים:
והעטרות. אבנים סדורות בעיגול בולטות מן הקיר למעלה מן הפתח כעין כיפה לנוי, והיינו עטרה:
והפתוחים. שעושים מאבן על הפתח או על החלון לנוי, ופעמים שבולטים מן החלון ומן הפתח טפח או יותר:
Mishnah 2
Mishnayos Oholos Perek 14 Mishnah 2
אהלות פרק י"ד משנה ב׳
Bartenura
זיז שעל גבי הפתח וכו' – here we are speaking where the opening is concealed. And because of this, we require that the projection will have an opening of a handbreadth. And this is implied in the Tosefta (see Tosefta Ohalot, Chapter 14, Halakha 9).
ושעל גבי החלון רום אצבעיים – that is to say, whether a window whose measure is a height of two fingerbreadths, such as the remnants of the light-hole (i.e., opening in the wall from the start – see Tractate Ohalot, Chapter 13, Mishnah 1) or whether its measurement is as large as the hole made with the [large carpenter’s] borer/drill, as for example, that makes the light-hole at the outset, the projection that on top of both of this is whatever the amount.
ורבי יוסי אומר מלואו (only if its height is of equal measure/of full capacity) – a window whose measure is a height of two fingerbreadths, its projection it’s measure is with two fingerbreadths. But a window whose measurement is as large as the hole made by a borer/drill, its projection we also estimate/assess to be as large as the hole made by a borer/drill. But the Halakha is not according to Rabbi Yossi.
זיז שעל גבי הפתח וכו׳ הכא מיירי שנסתם הפתח, ומשום הכי בעינן שיהא בזיז פותח טפח. והכי משמע בתוספתא:
ושעל גבי החלון רום אצבעיים. כלומר בין חלון ששיעורו רום אצבעיים כגון שיירי המאור, בין חלון ששיעורו מלוא מקדח כגון העושה מאור בתחלה, זיז שעל גבי שניהם בכל שהוא:
ורבי יוסי אומר מלואו. חלון ששיעורו רום אצבעיים, זיז שלו שיעורו באצבעיים. וחלון ששיעורו מלוא מקדח זיז שלו נמי משערינן במלוא מקדח. ואין הלכה כר׳ יוסי:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
הזיז שפניו למטה (the projection from the door frame serving as a shed over the entrance, or a molding projecting from a window-sill serving as a bracket --- the finished side of which faces the ground) – like a tablet/board that projects out from the wall outward and its head is bent to the land to side of the opening. Therefore, its tent combines with the opening and brings the defilement in any amount and it is considered as if it has an opening of a handbreadth, but if the defilement is underneath it, the house is impure, that we see its head bent downward as if it reached the ground and it brings defilement to the side of the house.
וגיזרה – that it faces upward. Its head is bent upward and its tent does not combine with the opening, therefore, it requires an opening of a handbreadth.
וגבלית (a Giblean balcony) – The Tosefta (Tosefta Ohalot, Chapter 14, Halakha 9) explains that it is vessel which sucks from (is girded to the wall on) both sides and left alone (without support) in the middle.
שנים עשר טפחים – for the measurement each נדבך/course of stones or tier/layer is four handbreadths, and a נדבך is a row of the stones of the building.
והעטרות (cornice, molding, wreaths -above the entrance) – stones arranged in a circle that protrude from the wall above from the opening similar to an archway for beauty.
והפתוחים (and the engravings -above the entrance)- that they make from stone on the opening or on the window for beauty, and sometimes they protrude from the window or from the opening a handbreadth or more.