Today's Mishnah Yomi
Keilim 8:4 - 8:5
The Mishnah Yomi for Wednesday, June 3, 2026 is Keilim 8:4 - 8:5
Mishnah 1
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Mishnayos Keilim Perek 8 Mishnah 4
כלים פרק ח׳ משנה ד׳
Bartenura
הקדרה טהורה. והוא שלא ראה השרץ אויר הקדירה כשנפל בתנור:
נטמא. המשקה, וחזר וטימא את הקדרה, כדין כל משקין טמאין שמטמאים כלים:
מטמאיך לא טמאוני. הקדרה אומרת למשקין, אויר כלי חרס שקיבלת ממנו הטומאה לא טמאוני, דאין כלי חרס מיטמא מאויר כלי חרס:
ואתה טמאתני. שנטמאת הקדירה מחמת משקים טמאים:
Mishnah 2
Mishnayos Keilim Perek 8 Mishnah 5
כלים פרק ח׳ משנה ה׳
Bartenura
ונפל אויר התנור טהור – all the time that the chicken is alive, the defilement was absorbed and does not defile.
ואם מת טמא – and it (i.e., the unclean reptile/insect) did not tarry in order to be consumed from the time it was swallowed until it (i.e., the chicken) died. And the measurement in order for it to be consumed (i.e., fully digested) in fowl, is from the time of twenty-four astronomical hours.
הפת שבתוכו שניה – that we don’t view the oven like one that is filled with defilement and it is as if the unclean reptile came in contact with the bread, but rather, the oven is first degree, for the unclean reptile is a primary source of ritual defilement fell into inside and made it first-degree of ritual impurity. And the oven which is first degree, in turn, defiled the bread and made it second-degree of ritual impurity.
ונפל לאויר התנור טהור. כל זמן שהתרנגול חי. דטומאה בלועה היה ואינה מטמאה:
ואם מת טמא. והוא שלא שהה כדי עיכול משעה שבלע עד שמת. ושיעור כדי עיכול בעופות, מעת לעת:
הפת שבתוכו שניה. דלא חזינן לתנור כמאן דמלא טומאה וכאילו נגע השרץ בפת, אלא התנור תחילה, שהשרץ [ש] הוא אב הטומאה נפל אל תוכו ועשאו ראשון, וחזר התנור שהוא ראשון וטימא את הפת ונעשית שניה:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
הקדרה טהורה – and it is case where the unclean reptile did not see the airspace of the pot when it fell into the oven.
נטמא – the liquid [is defiled if dripping liquid was in the pot] and it returned and defiled the pot, according to the law that all liquids are impure when they defile vessels.
מטמאיך לא טמאוני (those things which made you unclean did not make me unclean) – the pot says to the liquids, the airspace of the earthenware vessel that you received the defilement from it did not defile me, for an earthenware vessel becomes defiled from the airspace of an earthenware vessel.
ואתה טמאתני – that he pot was defiled on account of the impure liquids.