Today's Mishnah Yomi
Oholos 10:3 - 10:4
The Mishnah Yomi for Friday, October 16, 2026 is Oholos 10:3 - 10:4
Mishnah 1
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Mishnayos Oholos Perek 10 Mishnah 3
אהלות פרק י׳ משנה ג׳
Bartenura
כנגד ארובה. בארובה שאין בה פותח טפח:
וכנגד הטומאה טמא. היינו המאהיל על הטומאה:
כדי שתחלק. שיהיה במקצת הטומאה שיעור כדי לטמא באוהל, דהיינו כשיהיה בכולה שני זיתים. או יותר. והלכה כר׳ יוסי:
Mishnah 2
Mishnayos Oholos Perek 10 Mishnah 4
אהלות פרק י׳ משנה ד׳
Bartenura
ארובות זו על גב זו – as for example, here is a garret window in the wall projecting above the flat roof between the house and the upper chamber and there is another turret window in the roof of the upper chamber directed against it, and in each of them there is an opening of a handbreadth.
בין מלמעלה – in the upper garret window/aperture in the roof looking to the ground floor.
בין מלמטה – in the lower garret window/aperture looking to the ground floor.
הכל טמא – even what is in the upper chamber. Even though he placed [his foot] in the lower part and not the upper part, for since it is something that is susceptible to receive defilement, it does not interpose before the defilement in the house, and we see it as if it is placed in the mouth of the upper garret window in the wall projecting above the flat roof and mixing/combining the defilement.
ממנו ולמטן טמא – that it became a concealed tent and everything that is within it is impure.
ממנו ולמעלן טהור – and it interposes in front of the defilement.
ארובות זו על גב זו. כגון שיש ארובה בין בית לעליה ויש עוד ארובה אחרת בגג העליה מכוונת כנגדה, ובכל אחת ואחת פותח טפח:
בין מלמעלן. בארובה העליונה:
בין מלמטן. בארובה התחתונה:
הכל טמא. אפילו מה שבעליה. אע״פ שנתן בתחתונה ולא בעליונה. דכיון דדבר המקבל טומאה הוא ואין חוצץ בפני הטומאה שבבית, רואין אותו כאילו הוא נתון בפי הארובה העליונה ועירב את הטומאה:
ממנו ולמטן טמא. דנעשה אוהל סתום וכל מה שבתוכו טמא:
ממנו ולמעלן טהור. דחוצץ בפני הטומאה:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
כנגד ארובה – in the garret window in the wall projecting above the flat roof that doesn’t have an opening of a handbreadth.
וכנגד הטומאה טמא – that is it overshadows over the defilement.
כדי שתחלק – that there will be in the part of uncleanness a measure in order to defile the tent, that is, that there will be in all of it two olive’s bulk or more. And the Halakha is according to Rabbi Yossi.