Today's Mishnah Yomi
Keilim 1:6 - 1:7
The Mishnah Yomi for Sunday, May 10, 2026 is Keilim 1:6 - 1:7
Mishnah 1
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Mishnayos Keilim Perek 1 Mishnah 6
כלים פרק א׳ משנה ו׳
Bartenura
עשר קדושות הן. איידי דאיירי לעיל במעלות של טומאות זו למעלה מזו, תנא נמי הכא מעלות של קדושות זו למעלה מזו:
שמביאין ממנה העומר. דכתיב (ויקרא כ״ג) וקצרתם את קצירה והבאתם את עומר, קצירה ולא קציר חוצה לארץ:
והבכורים. דכתיב (דברים כ״ו:ב׳) ולקחת מראשית כל פרי האדמה אשר תביא מארצך:
ושתי הלחם. דכתיב (ויקרא כ״ג:י״ז) ממושבותיכם תביאו לחם:
Mishnah 2
Mishnayos Keilim Perek 1 Mishnah 7
כלים פרק א׳ משנה ז׳
Bartenura
עיירות המוקפות חומה –[cities surrounded by a wall] from the days of Joshua son of Nun. That regarding a leper it is written (Leviticus 13:46): “[He shall be impure as long as the disease is on him. Being impure, he shall dwell apart;] his dwelling shall be outside the camp,” outside of the camp of Israel. But when Joshua conquered the Land, he sanctified the cities/towns that were surround by a wall in his days that they would be like the camp of Israel to send off from there the lepers.
ומסבבים לתוכן מת – it is permitted to carry it (i.e., the corpse) in the city from place to place until the place that the representatives of the town wish to bury him there.
יצא – if the corpse [left] the city.
אין מחזירים אותו – [they don’t bring him back] into the city to bury him there and even if the representatives of the town wished it. For since the defilement departed from the city, we don’t bring it back inside [the city].
עיירות המוקפות חומה. מימות יהושע בן נון. דבמצורע כתיב (שם י״ג) מחוץ למחנה מושבו, חוץ למחנה ישראל. וכשכבש יהושע את הארץ קידש העיירות שהיו מוקפות חומה בימיו שיהיו כמחנה ישראל להשתלח משם מצורעים:
ומסבבים לתוכן מת. מותר לנושאו בעיר ממקום למקום עד מקום שירצו טובי העיר לקוברו שם:
יצא. המת מן העיר:
אין מחזירים אותו. בעיר לקברו שם ואפילו רצו טובי העיר. דכיון דיצאה טומאה מן העיר אין מכניסין אותה בתוכה:
Mishnah Yomi FAQ
What is Mishnah Yomi?
Mishnah Yomi is a daily study program where participants study two mishnayot (individual teachings from the Mishnah) every day. By following this program, one can complete the entire Mishnah in about six years.
What is the Mishnah?
The Mishnah is the first major written collection of Jewish oral traditions, forming the basis of the Talmud. It dates back to around 200 CE and consists of teachings and discussions of Jewish law by various rabbis.
Who started the Mishnah Yomi program?
In 1934, the Kozoglover Gaon, Rav Aryeh Tzvi Frommer, who took over from Rav Meir Shapiro (the founder of Daf Yomi) as the head of Yeshivas Chachmei Lublin, initiated the Mishnah Yomi cycle, focusing on Seder Zeraim and Seder Taharos. After World War II, in 1947, Rav Yonah Sztencl, a disciple of Rav Frommer, expanded the program, advocating for a comprehensive study of Shishah Sidrei Mishnah. The idea of studying two Mishnayos daily gained the support of figures like Rav Isser Zalman Meltzer, the Tchebiner Rov, and the Gerer Rebbe, marking the formal inception of Mishnah Yomi.
How long does it take to complete the Mishnah with Mishnah Yomi?
Following the Mishnah Yomi program, one can complete the Mishnah in approximately six years.
Can anyone join Mishnah Yomi?
Yes, anyone interested in studying the Mishnah can start the Mishnah Yomi cycle. There’s no need for prior knowledge; beginners are welcome.
Do I need to know Hebrew to study Mishnah Yomi?
While the Mishnah is originally in Hebrew, there are numerous translations and commentaries available in various languages, making it accessible to anyone interested in studying.
Is there a specific time of day to study Mishnah Yomi?
There’s no designated time. Participants can choose a time that best fits their schedule.
Can I study Mishnah Yomi with a group?
Yes, many communities and synagogues organize group study sessions for Mishnah Yomi. Studying in a group can enhance understanding and foster camaraderie.
What if I miss a day?
If you miss a day, you can catch up by studying the missed mishnayot alongside the current day’s study or by dedicating some extra time until you’re back on track.
עשר קדושות הן – since we speak about the degrees/ of defilement – one above the other, it (i.e., the Mishnah) also teaches the degrees/ascents of holiness, one above from the other.
שמביאין ממנה העומר – as it is written (Leviticus 23:10): “[When you enter the land that I am giving to you] and you reap its harvest, you shall bring the first sheaf [of your harvest to the priest],” reaping the harvest [in the land of Israel] but not the harvest outside the Land.
והבכורים – as it is written (Deuteronomy 26:2): “You shall take some of every first fruit of the soil, which you harvest from the land [that the LORD your God is giving you].”
ושתי הלחם – as it is written (Leviticus 23:17): “You shall bring from your settlements two loaves of bread [as an elevation offering].” (Also see Tractate Kiddushin, Chapter 1, Mishnah 7: “Every commandment that is dependent upon/tied to the land [of Israel] is not observed other than in the Land [of Israel.].”